Acts 9:1-30
I want to wish all the mothers and grandmothers
and great-grandmothers of the church a happy Mother’s Day today. We will have some light refreshments after
church in honor of your special day today.
In our series examining the book of Acts, we
see the beginning of the church. The
past couple of weeks, we have seen how the church saw Stephen martyred for his
faith. This week, we will be introduced
to the character of Saul and his intentions to not only persecute the church
but to destroy it.
Let’s review some of Stephen’s last words and
how the persecution began that day before we begin today’s passages. In Acts 7,
Luke records Stephen’s last word:
“You
stiff-necked people, with uncircumcised hearts and ears! You are just like your
fathers: You always resist the Holy Spirit! Was there ever a prophet your
fathers did not persecute? They even killed those who predicted the coming of
the Righteous One. And now you have betrayed and murdered Him—you who have
received the law that was put into effect through angels but have not obeyed
it.” – Acts 7:51-53
Now these are pretty harsh words from young Stephen.
When they heard
this, they were furious and gnashed their teeth at him. But Stephen, full of
the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus
standing at the right hand of God. “Look,” he said, “I see heaven open and the
Son of Man standing at the right hand of God.” – Acts 7:54-56
At this they
covered their ears and, yelling at the top of their voices, they all rushed at
him, dragged him out of the city and began to stone him. Meanwhile, the
witnesses laid their clothes at the feet of a young man named Saul. – Acts
7:57-58
And Saul was
there, giving approval to [Stephen’s] death. On that day a great persecution
broke out against the church at Jerusalem, and all except the apostles were
scattered throughout Judea and Samaria. Godly men buried Stephen and mourned
deeply for him. But Saul began to destroy the church. Going from house to
house, he dragged off men and women and put them in prison. – Acts 8:1-3
Now this young
man named Saul was determined to destroy the church from top to bottom. He
attack not only men but women also. This shows the cruel nature of his actions.
So who was this young man named Saul and where was he from? To answer where
Saul has come from, Saul tells us himself in Acts 21:39: “I am a Jew, from Tarsus in Cilicia, a
citizen of no ordinary city.”
Tarsus was a
seat of Greek culture, learning, and influence rivaling Athens and Alexandria
at that time. Consequently, Saul has a special background in Greek culture and
education. Furthermore, as a reward for its exertions and sacrifices during the
civil wars of Rome, Tarsus was made a free city by in 42 BC. Citizens of free
cities weren’t subject to Roman taxation and were permitted to use their own
laws, customs, and magistrates, and they were free from being subject to Roman
guards. Since Paul was born in a free city, he was considered a Roman citizen.
Later, Paul used his Roman citizenship to avoid being scourged by a centurion before
trial. He used the rights of Roman citizenship again when he appealed to have
the case against him be heard by Caesar himself. Tarsus was located in what is
modern day Turkey.
It can be seen
here on this map and its relative location to Damascus.
It show Saul’s
route from Jerusalem to Damascus and then back to Jerusalem and then to
Caesarea and then to Tarsus.
Here is a more
modern version of the map of that area.
The arrows show that Tarsus is in modern day Turkey and Damascus is
still the Syrian capital.
In addition to
Saul’s experiences in a predominantly Greek city, we read in Acts 22 again in
Saul’s own words:
“I am a Jew,
born in Tarsus of Cilicia, but brought up in this city [Jerusalem]. Under
Gamaliel I was thoroughly trained in the law of our fathers and was just as
zealous for God as any of you are today.” – Acts 22:3
Now, Gamaliel
was one of the great Jewish teachers of that time there in Jerusalem. Saul is
one of his students, advancing beyond many Jews his own age. To Saul,
Christianity was a blasphemous idea. That Jesus, a friend of tax collectors and
sinners, who died a shameful death on a Roman cross, could be the Son of God
was absurd to him. Saul goes on to say:
“I persecuted the followers of this Way to
their death, arresting both men and women and throwing them into prison, as
also the high priest and all the Council can testify. I even obtained letters
from them to their brothers in Damascus, and went there to bring these people
as prisoners to Jerusalem to be punished.” – Acts 22:4-5
In Acts 26, Saul
also writes of himself:
“I too was
convinced that I ought to do all that was possible to oppose the name of Jesus
of Nazareth. And that is just what I did in Jerusalem. On the authority of the
chief priests I put many of the saints in prison, and when they were put to
death, I cast my vote against them. Many a time I went from one synagogue to
another to have them punished, and I tried to force them to blaspheme. In my
obsession against them, I even went to foreign cities to persecute them.” –
Acts 26:9-11
Here is a guy
filled up with hatred toward the Christians. He is not going to rest until they
have been completely destroyed: “I cast my vote against them…. went from one
synagogue to another…. went to foreign cities” (Acts 26:10-11). Saul is one of those foretold by Jesus in
John 16:2: “Anyone who kills you will think he is offering a service to
God.” Now with that background, we begin
today’s passage. In Acts 9, we
read:
Meanwhile, Saul
was still breathing out murderous threats against the Lord's disciples. He went
to the high priest and asked him for letters to the synagogues in Damascus, so
that if he found any there who belonged to the Way, whether men or women, he might
take them as prisoners to Jerusalem. – Acts 9:1-2
Why would Saul
choose Damascus? Damascus is approximately 140 to 150 miles north of Jerusalem—a
six day journey back then. It was the
nearest large city outside Jerusalem. Damascus was under Roman rule and part of
the Decapolis. It was located at a crossroads in the east-west and north-south
trade routes, a hub for international commerce. According to Josephus,
“Damascus abounded with Jews and Gentile proselytes to the Jewish religion,”
and the Christians living there were generally living in peace.
Moving on to
Acts 9:3-4, we read:
As he neared Damascus on his journey, suddenly
a light from heaven flashed around him. He fell to the ground and heard a voice
say to him, “Saul, Saul, why do you persecute Me?” – Acts 9:3-4
In Acts 22:6-7, Saul says:
“About noon as I
came near Damascus, suddenly a bright light from heaven flashed around me. I
fell to the ground and heard a voice say to me, ‘Saul! Saul! Why do you
persecute Me?’ – Acts 22:6-7
In Acts 26:12, Saul tells King Agrippa:
“On one of these
journeys I was going to Damascus with the authority and commission of the chief
priests. About noon, O king, as I was on the road, I saw a light from heaven,
brighter than the sun, blazing around me and my companions. We all fell to the
ground, and I heard a voice saying to me in Aramaic, ‘Saul, Saul, why do you
persecute Me? It is hard for you to kick against the goads.’ – Acts 26:12-14
The light
flashed “very suddenly.” In this case, the light flashed on and did not go off.
Often in illustrations and paintings of this scene, there is a very direct beam
of light shining only on Saul. But that is not what was described in the book
of Acts. Rather, this light was an all-encompassing light. That light shown all
around them, in every direction.
Because some
artist have depicted Saul on the ground either falling from a horse or being
knocked off a horse, many people believe that he was riding a horse; but the
Biblical text doesn’t mention anything about a horse or a donkey or a camel or
wagon or carriage.
Here in Acts 22
and Acts 26, Paul explains that this occurred at about noon. Jesus did not
appear to Saul at night but rather at midday. They were not deceived by a
bright light at night but a light which overwhelmed the sun. Revelation 22:16
says: “I, Jesus, have sent My angel
to give you this testimony for the churches. I am the Root and the Offspring of
David, and the bright Morning Star.” And Ephesians 5:8 says: “For you were once
darkness, but now you are light in the Lord. Live as children of light.” I John
1:7 says: “But if we walk in the light, as He is in
the light, we have fellowship with one another, and the blood of Jesus, His
Son, purifies us from all sin.”
Now, continuing
on in Acts 9, we read that Jesus did not ask, “Why do you persecute My people?”
Instead, He asked, “Why do you persecute Me?” This is a key point.
We, all
Christians reading this message, are the body of Christ. An attack on any one
of us is an attack against Him.
“Who are you,
Lord?” Saul asked. – Acts 9:5
Jesus knows Saul
before Saul knows Jesus. He called Saul by name twice. Saul replies, “Who are
you, Lord?” God knows us. All the good
and all the bad.
In describing
this event in Acts 22:10, Saul says he specifically asked the Lord, “What shall
I do?” At this point, Saul has surrendered his life and is ready to do what he
is told. Back to today’s passage in Acts
9:
“I am Jesus,
whom you are persecuting,” He replied. “Now get up and go into Damascus, and
you will be told what you must do.” – Acts 9:6
The men
traveling with Saul stood there speechless; they heard the sound but did not
see anyone. Saul got up from the ground, but when he opened his eyes he could
see nothing. So they led him by the hand into Damascus. For three days he was
blind, and did not eat or drink anything. – Acts 9:7-9
Note the phrase
“the men traveling with Saul.” How many men do you think were traveling with
him? We don’t know for sure, but he would have to have brought enough to take
all the prisoners that he captured back under guard to Jerusalem. These men are
all witnesses. They could have denied what happened, but instead, it says they
all saw the light, and they all fell to the ground. It gives even more detail
in Acts 22:9: that they heard sounds, but could not understand or could not
make out the phonics. In the same way in John 12:29, God spoke to Jesus as the
triumphal entry into Jerusalem, and the crowd said it had thundered. Here Saul is miraculously struck with
physical blindness at the moment he begins to overcome his spiritual blindness.
Saul now lives out three days of suspense, fasting and praying.
In Damascus
there was a disciple named Ananias. The Lord called to him in a vision,
“Ananias!” “Yes, Lord,” he answered. – Acts 9:10
In some
translations Ananias answers, “Here I am, Lord.”
Who is Ananias?
Well, he is not an apostle. And, he is not mentioned again in the Bible.
However, in Acts 22:12, we read that he is highly respected by all the Jews
living there. He is a resident of Damascus and not a refugee from the
persecution led by Saul. In other words he is a “normal” believer used by a
supernatural God.
The Lord told
him, “Go to the house of Judas on Straight Street and ask for a man from Tarsus
named Saul, for he is praying. In a vision he has seen a man named Ananias come
and place his hands on him to restore his sight.” – Acts 9:11-12
Now, Saul is
praying; he is no longer breathing out murderous threats. In a very dangerous
and fearful situation, Jesus has given specific instructions to Ananias and
Saul.
“Lord,” Ananias answered, “I have heard
many reports about this man and all the harm he has done to Your saints in
Jerusalem. And he has come here with authority from the chief priests to arrest
all who call on Your name.” – Acts 9:13-14
Ananias maybe
thinking, “I’m not so sure about this!” News travels fast regardless of the
era. There are no cell phones in the first century. There is no TV nightly news
broadcast. There is no internet
notifications. And yet, there are many
reports of what Saul has done and what he is planning, and even whose authority
Saul is working under.
The body of
believers in Damascus knows who Saul is and why he has come. They probably even
know that Saul and the men traveling with him have arrived. Also in this
passage, Ananias speaks the first occurrence of the word “saints” to describe
the believers. Literally, the word saint means “holy one.”
But the Lord
said to Ananias, “Go! This man is My chosen instrument to carry My name before
the Gentiles and their kings and before the people of Israel. I will show him how
much he must suffer for My name.” – Acts 9:15-16
Jesus chooses to
calm Ananias by giving him some very specific details of what lies ahead for
Saul, the one who wanted to destroy the church. Jesus has taken the leader of the
persecution of the church and chose him to be His instrument to carry the
Gospel to the Gentiles, their kings, and to the people of Israel. Saul is chosen by God. In Galatians 1:15, it
says Saul was set apart from his mother’s womb. In the same way, we are all
chosen by Him. Romans 5:8 says: “But God demonstrates His own love for us in
this: While we were still sinners, Christ died for us.” Psalm 139:13 says: “For
You created my inmost being; You knit me together in my mother’s womb.” Jesus will “show him how much he must suffer.” Wow!! How would I respond if I saw the
suffering that was to come? The sufferings that Saul will see are overwhelming.
2 Corinthians
11:23-29 says:
“Are
they servants of Christ? (I am out of my mind to talk like this.) I am more. I
have worked much harder, been in prison more frequently, been flogged more
severely, and been exposed to death again and again. Five times I received from the Jews the forty
lashes minus one.” – 2 Corinthians 11:23-24
This was done so
that they would never exceed the maximum of 40 lashes of the law described in
Deuteronomy 25:2-3:
If the guilty man deserves to be beaten, the
judge shall make him lie down and have him flogged in his presence with the
number of lashes his crime deserves, but he must not give him more than forty
lashes. If he is flogged more than that, your brother will be degraded in your
eyes. – Deuteronomy 25:2-3
Saul goes on to
say:
Three times I was beaten with rods, once I was
stoned, three times I was shipwrecked, I spent a night and a day in the open
sea, I have been constantly on the move. I have been in danger from rivers, in
danger from bandits, in danger from my own countrymen, in danger from Gentiles;
in danger in the city, in danger in the country, in danger at sea; and in
danger from false brothers. I have
labored and toiled and have often gone without sleep; I have known hunger and
thirst and have often gone without food; I have been cold and naked. Besides everything else, I face daily the
pressure of my concern for all the churches.
Who is weak, and I do not feel weak? Who is led into sin, and I do not
inwardly burn? – 2 Corinthians 11:45-29
But over twenty
years later, he will be able to say in Acts 20:
However, I consider my life worth nothing to
me, if only I may finish the race and complete the task the Lord Jesus has
given me—the task of testifying to the gospel of God’s grace. – Acts 20:24
Back to today’s
passage: Ananias’s test of faith. Luke
writes: “Then Ananias
went to the house and entered it.” (Acts 9:17a)
There are two
verbs in this sentence. It may imply that Ananias went to the house and paused.
Here he is on Straight Street. For the moment, he is safe. But walking into
that house could mean imprisonment, torture, and maybe death.
We don’t know
what was going through his mind. But what we do know is what matters. That is he went into the house of Judas as
Jesus instructed him.
Placing his
hands on Saul, he said, “Brother Saul, the Lord—Jesus, who appeared to you on
the road as you were coming here—has sent me so that you may see again and be
filled with the Holy Spirit.” Immediately, something like scales fell from
Saul's eyes, and he could see again. – Acts 9:17b-18a
So with or
without fear, Ananias lays his hands on Saul. He is not holding back, standing
in the shadows ready to run. Ananias calls him “Brother Saul,” accepting Saul
into the body of Christ. And to be sure,
there is no question: Ananias actually names the name of Jesus. Saul had wanted
to imprison all who called on the name of Jesus, and now he is greeted by the
name of Jesus.
Saul’s
companions saw his blindness and they may even witnessed healing. They had seen
the light and heard the voice on the Damascus road. Even though they didn’t
understand the words, they knew it was a voice.
It is interesting; there is no record of their denial of these events.
Later in Jerusalem and before King Agrippa, when Saul relates his testimony, no
one comes forward to confront or deny these miracles. It has happened. The
miracles are real. Saul has been turned from death to life.
He got up and
was baptized, and after taking some food, he regained his strength. – Acts 9:18b-19a
Saul spent
several days with the disciples in Damascus.
At once he began to preach in the synagogues that Jesus is the Son of
God. All those who heard him were
astonished and asked, “Isn’t he the man who raised havoc in Jerusalem among
those who call on this name? And hasn’t he come here to take them as prisoners
to the chief priests?” Yet Saul grew
more and more powerful and baffled the Jews living in Damascus by proving that
Jesus is the Christ. – Acts 9:19b-22
After many days
had gone by, the Jews conspired to kill him, but Saul learned of their plan.
Day and night they kept close watch on the city gates in order to kill him. But
his followers took him by night and lowered him in a basket through an opening
in the wall. – Acts 9:23-25
When he came to
Jerusalem, he tried to join the disciples, but they were all afraid of him, not
believing that he really was a disciple. But Barnabas took him and brought him
to the apostles. He told them how Saul on his journey had seen the Lord and that
the Lord had spoken to him, and how in Damascus he had preached fearlessly in
the name of Jesus. So Saul stayed with them and moved about freely in
Jerusalem, speaking boldly in the name of the Lord. He talked and debated with the Grecian Jews,
but they tried to kill him. When the brothers learned of this, they took him
down to Caesarea and sent him off to Tarsus. – Acts 9:26-30
Saul responds as
a true believer. He was baptized immediately, like the Ethiopian that Carl
talked about last week.
This is nothing
short of a miracle. A 180-degree change
has happened in Saul’s life in a very short time. He is no longer a persecutor.
Soon he will be numbered among those who are being persecuted. Before, Saul
cast his vote against them. Now, Saul is one of them. Before, Saul went from synagogue to synagogue
to have them punished and to force them to blaspheme. Now, Saul will go from
synagogue to synagogue to reach out to other Jews and bring them to Christ.
Before, Saul
went to foreign cities to persecute Christian. Now, Saul will go to foreign
cities led by the Holy Spirit to bring many to Jesus. Before, there was hatred and death. Now,
there is joy and eternal life. Saul will
go on to write 13 books of the 27 books of the New Testament. Some scholars also attribute authorship of
the book of Hebrews to Saul, which would make 14 of the 27 New Testament
Books. Half of the New Testament (more
or less) was written by Saul of Tarsus.
Some people
mistakenly think that Saul changed his name to Paul, but that was not the
case. In Acts 13:9, Luke writes that
Saul was also called Paul. Saul was his
Hebrew name and Paul was his Roman name. Other than when Saul was recounting
Jesus calling him “Saul” and when Ananias addressed him as “Brother Saul,” Paul
went by “Paul” from when he received the Holy Spirit on.
Well, how can we apply this passage to our own lives?
There are a number of ways that come to mind.
Persecution
against any believer is an attack against the body of Christ, against Jesus
Himself. Go to Him in times of trouble. Cast your cares on Him. Be like Ananias. Always be listening. Always be ready to answer. All believers are chosen by God. He loves us.
He has died for us. If God reveals
something to you, if His Spirit prompts you, do it. It may not be easy, but the
reward will be great. There is peace and joy in doing the Lord’s work.
Whatever stage
of life you are in, regardless of your maturity, we need to do what God has
given us to do next. Some examples of what He asks all believers to do are: get
baptized, pray regularly, fellowship with other believers often, have regular
quiet times, share your faith (both with believers and unbelievers), prepare
your testimony, and perform acts of service.
You may also want to search the Word and ask the Lord to give you a life
verse. Let’s pray.
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