Good
Morning! We’re now in the seventh
message in our series titled “The War.”
After today, we’ll be halfway through the series. In preparation for today’s message, I spent
some time reviewing the messages which have come before. One thing which stood out to me came from
Carl’s message a couple of weeks back.
He shared how he wanted “to be able to look back after this series is
over, for years and years, and be able to say that the body really took
Ephesians 6 to heart, and they ever since that time, put on the full armor of
God, thereby becoming strong in the Lord and His mighty power, so that although
trials and tests come, Satan has no effect on them.”
That
caught my attention to see it again. In
one way, it is the obvious desire of all the teachings that we give. It is our heartfelt desire that we share so
that God will speak to us all and shape us all and change us all. In another way, it struck me that, “Boy, I
better pay attention. I better focus on
applying the things that I am learning.”
If I am honest with myself, I don’t easily remember what was said in the
previous week, or what I’ve read each day in God’s Word, and I know if I apply
myself more diligently, I can do better holding onto and meditating on these
things.
So,
let’s take a minute and go back through several of the insights which have come
to the forefront so far. The basis of
our series is Ephesians 6:10-20. Let’s
take a look at the beginning of that passage:
Be strong in the Lord
and in His mighty power. Put on the full
armor of God, so that you can take your stand against the devil's schemes. For our struggle is not against flesh and
blood, but against the rulers, against the authorities, against the powers of
this dark world and against the spiritual forces of evil in the heavenly
realms. Therefore put on the full armor
of God, so that when the day of evil comes, you may be able to stand your
ground, and after you have done everything, to stand. –Ephesians 6:10-13
It
is important for us to realize that we are in a war. Because if we don’t realize we’re in a war,
we are easily confused and even discouraged when conflicts arise. This war is not against flesh and blood
(Ephesians 6:12). But it is so easy to put
up our defenses or even to retaliate when we face conflicts, especially in relationships
with others.
However,
since these enemies are not flesh and blood; they are not our bosses or
coworkers or family members! The enemies
we are talking about may cause some of these people to be prickly to us, but we
need to try to look past the human side of our trials.
These
verses also tell us quite a bit about The War. We are told who our enemy is –
it’s not a particular person or group of people; in fact, it’s not a human
being at all. Our adversary is the devil, who, along with the demons (or fallen
angels) that follow him, is quite real and active in our world. He is a
schemer, the passage says; that is, he is a master tactician in The War, using
any and all means to advance his forces. And his forces are many and
mysterious, described here as rulers, authorities, and powers, as well as
spiritual forces of evil.
We
are instructed to “be strong in the Lord and in His mighty power.” This is
something completely different than a worldly approach that says we can do it
ourselves, that we can pull ourselves up by our own bootstraps. We are not strong in our power, but in His
power. The most important battle has
been won at the cross. As I John 3:8
explains, “The reason the Son of God appeared was to destroy the devil’s
work.” He did this by sacrificing
Himself for us. We have access to God’s
power and His armor by believing, trusting, having faith in Jesus.
We
also talked about how not putting on the full armor of God is one of the most
frequent mistakes Christians make when it comes to the time of testing. It is critical to intentionally be prepared
in Christ each day because we never know when trials will come. God has given us this armor so that we can be
fully prepared, not lacking in anything. (James 1:4)
Let’s
pray and ask God to further sharpen our minds and soften our hearts to His
message for us today in this crucial area:
Lord
God, we want to learn truth from You and faithfully apply it in our lives. Many times in my life I know my failing in
applying what you have given me is because I haven’t been willing to give up
something else which was really not helping me.
Help us to lay aside every encumbrance and the sin which so easily
entangles us (Hebrews 12:1), so that we may run the race and stand firm in trials. We pray this in Jesus’ Name. Amen.
Let’s
read on in the passage from Ephesians 6:
Stand firm then, with
the belt of truth buckled around your waist, with the breastplate of
righteousness in place, and with your feet fitted with the readiness that comes
from the gospel of peace. –Ephesians
6:14-15
We
studied through verse 14 last week, and we will continue by studying verse 15
today. Before we dig into details, I
would like to spend a few minutes considering and thinking about what it takes
to put on something new or additional, like armor.
For
one thing, you have to put down what you’re holding on to first before you can
put on something else. I was thinking
about little kids and how they’ll have some treasure that they don’t want to
put down for whatever reason. I’ve
helped a toddler out of their clothes and into many a pair of pajamas one arm
at a time. They first pull the empty
hand through the one sleeve, then pass the toy or object from the hand of the
clothed arm to the bare arm, and then we pull the shirt off. Now for the pajamas, first the still empty
hand through the first sleeve. Swap
object to the hand of their now clothed arm.
Insert arm into other sleeve.
You
do it with a smile on your face, but at the same time you just wonder what’s
the big deal in putting the toy down for a couple of minutes just to make this
getting ready for bed process that much simpler.
So,
I think this little scene can be an illustration to us in being strong in the
Lord and putting on the full armor of God.
We can’t be holding on to something else. We can’t be trying to be strong in our own
strength and be strong in the Lord. I
think even more critically, we cannot be persisting in sin and expect to get on
the armor of God.
I
don’t know where everyone is right now.
Many of you are no doubt fully committed to the Lord, seeking Him and
striving to follow His direction each day.
Please keep going. Do not fear
the stumbles which will come from time to time.
James 3:2 explains that we all stumble in many ways. Confess that sin to God. Make reparations in love, as needed. Move forward.
It
may be that some of you are holding on to things which you don’t need to be
holding on to. Those things may be
keeping you away from the Lord’s strength and inhibiting your ability to put on
and keep on His armor. I’ve been facing
this kind of struggle in my own life. In
the trials and responsibilities that I face, I get tired and even
exhausted. And so, I’ve been
reenergizing myself and comforting myself in other things. These things aren’t even evil, but they
aren’t good either. Mainly, it’s eating
too much, especially snacking before bed and then watching way too much on YouTube.
I’ve known I was doing it all along, but I’ve been convicted in the last week
or so, I need to give up on those things.
That
doesn’t mean I’ll never eat another snack before bedtime, and it doesn’t mean
I’ll never watch another video on YouTube.
But what I hope it does mean is that I won’t endeavor to get comfort or
“strength” from those things. My mental
picture thinking of this was, put down the bowl of popcorn to get dressed for
battle. Can you imagine trying to put
armor on while holding a bowl of popcorn without spilling any? It just can’t
work.
I’ve
got one other general reflection about the armor of God, before we get into the
passage. Carl explained how the armor
description that we have here is based on that of the Roman soldier. It is interesting that the weaponry and armor
of the Romans remained relatively unchanged for hundreds of years from the time
of the Republic through Imperial times.
It is interesting to think that this metaphor of armor would have not
only been familiar to hearers at the time Paul wrote, but it also remained
contemporary for another 400 years or more.
Why
didn’t this armor change for so long? The
obvious answer is because it worked. The
Romans were so successful on the battlefield that soldiers did not expect to be
hurt or wounded much less killed in battle.
One theory of why the armament worked so well is the nature of the
enemy. The armies they faced in battle were
simply less well equipped. Due to the
economic might of Rome, the soldier’s equipment could not be matched by any
adversary.
What
parallel am I trying to draw? Think
about whose armor we’re talking about.
It’s God’s armor. He designed it
and made it for our protection. You and
I, dear Christian, have the same armor to wear as the Ephesians had 2000 years
ago. Is it outmoded? Is it no longer adequate? Of course not, your armor is still state of
the art. It cannot be matched because
the One who makes our armor cannot be matched.
The value of the armor of God is something we should appreciate.
Fred
shared last week on verse 14 which covered the belt of truth and the
breastplate of righteousness.
He
explained how we need to counter the often partial, one-sided, and sometimes
downright erroneous news we are exposed to with the Good News of the Gospel and
the Whole Truth. What is the truth? Jesus Christ has already gained the total
victory, and He has won the complete War at the cross. And, we should start
each day being firmly grounded in this whole truth. I encourage you to make time each day, first
thing, if possible to some spend time in prayer and read some from God’s
Word. If later in the day is better for
you to have devotionals, that’s great, but it’s just good to set out your day
with the Lord and His truth before you, to put on the belt of truth.
The
next component of the armor is the breastplate of righteousness. Jonathan and I had some dialogue this week
about whose righteousness makes up the breastplate of righteousness. Commentators agree as Fred shared last week that
this is personal righteousness, not our positional righteousness in
Christ. Ephesians 4 says that we have
new life created to be like God in righteousness and holiness. “You were taught, with regard to your former
way of life, to put off your old self, which is being corrupted by its
deceitful desires; to be made new in the attitude of your minds; and to put on
the new self, created to be like God in true righteousness and holiness.”
(Ephesians 4:22-24) Ephesians 5 says that we are to live as children of light
in all goodness, righteousness, and truth.
“For you were once darkness, but now you are light in the Lord. Live as
children of light (for the fruit of the light consists in all goodness,
righteousness and truth).” (Ephesians 5:8-9) We strengthen our protection by
devoting ourselves to the things that please God and by avoiding sin. Doing these things demonstrates to us that we
are living on that foundation of truth we already talked about.
The
evil one doesn’t remind you about the time you stood firm and did the right
thing. No, he reminds you of your
failures. If there is nothing new, he’ll
go back into your past. What if you have
fallen recently? Well, remember that all
your sins are forgiven past present and future.
Pray that the Holy Spirit will enable us to live righteous lives rather
than simply keeping us from sinning only.
With
this view, we can ask ourselves the question Fred posed, “Is my righteous
living protecting my heart from Satan’s evil schemes or have I forgotten to put
on my breastplate of righteousness?”
Let’s
move on to Ephesians 6:15, “Stand firm then … with your feet fitted with the
readiness that comes from the gospel of peace.”
First
we put on the belt of truth. That’s the
base, the anchor of our armor. Then, we
put on our breastplate which protects our heart. Then, we get our feet ready. There’s no one listening to this today that
doesn’t have multiple pairs of shoes.
Aside from the fashion statements and coordinating of shoes and outfits,
we all know the need to wear shoes. There
are times where it is downright painful if we don’t have shoes.
We’re
funny about shoes. I know I have more
than 6 pairs. Sandals, boots, a couple
of pairs of tennis shoes and a couple of pairs of work shoes. Yesterday, getting ready to leave the house
and go work on the message at the church, I grabbed my socks from Friday which
were on top of my work shoes to throw them in the dirty clothes. I made the mistake of picking up those same
shoes rather than picking up my tennis shoes which were next to my work shoes. Now, you’ve got to picture this. I’m wearing shorts and a t-shirt. I’ve got white athletic socks on. I’m talking to Melissa, and just as happy as
you please, I’m putting on brown leather shoes.
I got one shoe on before I realized that I was putting on the completely
wrong pair of shoes. Even after I
realized it, I could have just gone ahead and put on those shoes and worn them
all day. Since I was just going to work
on the message and go to Brookdale, it wouldn’t have made a bit of difference
other than being a fashion faux pas.
However, if I was going to run a race, and I put on my brown leather
work shoes instead of running shoes, then I would be at a significant
disadvantage compared to others who were wearing the proper footwear, right?
As
we’ve discussed before, the picture of a soldier in Paul’s mind is obviously
the Roman soldier. Roman soldiers had a
nice piece of footwear for that time. It
was kind of like a sandal boot. It had
imbedded metal spikes in the sole for traction.
It was pretty well closed on the top, so it offered a reasonable amount
of protection to the foot. It was open
enough to be ventilated and was not as likely to cause blisters.
It’s
not the best idea to base our Christian life on the strategies of the Roman
army, but there some ideas that Paul is using as parallels. The Romans were known for their
aggressiveness in battle. Their thought
was always to take the fight to the enemy, to push him back. The Romans could have worn armor all over their
bodies. They had that kind of
technology, but instead, they kept their legs free and their feet shod with
light comfortable footwear, ready to run.
We
are to be fitted with the readiness that comes from the gospel of peace. That’s what lets us stand firm and even move
forward against the enemy.
There
is a book called The Christian in
Complete Armour written way back in the 17th century by William
Gurnall, a preacher and author. I’m
going to borrow from his writings in this discussion on Ephesians 6:15. The discussion will cover three
questions: What is meant by the gospel? What is meant by peace and why is it
attributed to the gospel? What is the
significance of feet and what is intended by fitting them with the readiness
that comes from the gospel of peace? By far, we will spend most of our focus on
the second question about peace.
What
is meant by the gospel?
The
gospel is the best news and most joyful words that anyone could ever hear. It is the news by which God first forgives
and then He gives to us. Because of its
power, no bad news can come after the glad news of the gospel. It’s not that no bad thing can happen to
us. But, this news is good. It is exceedingly good. It applies to everyone who hears it. It is unheard of. There is nothing like it anywhere, from
anyone. It is unlooked for. We didn’t do anything ourselves to bring this
news about. And finally, it is true and
certain.
The
gospel is simply God’s heart in print.
By this gospel you are
saved, if you hold firmly to the word … that Christ died for our sins according
to the Scriptures, that He was buried, that He was raised on the third
day. –I Corinthians 15:2-4
What
is meant by peace and why is it attributed to the gospel?
Peace
is a comprehensive word. It covers a lot
of ground. Jesus included peace in His
teaching at the Last Supper. He left a
blessing of peace with the disciples, “Peace I leave with you; my peace I give
you.” (John 14:27) True peace is a blessing of the gospel, and only of the
gospel because when we sinned against God, it caused us to fall out with
ourselves and all the world besides. We
can never come to peace in the other areas until peace for us is made with God.
The
broad topic of peace can be divided in this way. 1) Peace with God which is also called the peace
of reconciliation. 2) Peace with
ourselves which is also called peace of conscience. 3) Peace with one another which is the peace
of love and unity. 4) Peace with others,
or the peace of security and service.
Due to the time available, we’re only going to look at the first
two: Peace with God and Peace of
Conscience.
Even
the angels themselves proclaimed peace at Jesus’ birth. “Peace on earth.” (Luke 2:14)
And Jesus fulfilled this proclamation.
For God was pleased to
have all His fullness dwell in Him [Jesus], and through Him to reconcile to Himself
all things, whether things on earth or things in heaven, by making peace
through His blood, shed on the cross. –Colossians 1:19-20
By
this reconciliation, we have peace. This
peace comes as a direct result of Jesus sacrifice. It is therefore a good news of peace, the
gospel of peace.
Peace
of conscience is peace with ourselves.
It is a quietness in our souls where condemnation and fear do not wreak
havoc on our thinking. It is something
that we all hunger for deeply. Our days
and nights can be dark and terrible when we do not have peace with
ourselves. Peace of conscience is a
blessing of the gospel, and it is only a blessing of the gospel. There is no other way to true peace of
conscience apart from the resurrection power of Jesus Christ.
When
our conscience knows Jesus and the gospel of Jesus, it won’t obey anything else. Mr. Gurnall had an effective analogy. If you should come to a criminal who is on
the way to their own execution, and you put a flower into their hand and told
them, “Be of good cheer, smell on that,” it would bring them little joy, right? It quite possible could make them feel
worse. But, if you should come to this
same person with a pardon from the governor, place that in their hand, and said
be of good cheer? That would reach their heart and they would be overflowing
with joy.
And
so, anything short of pardoning mercy is not worth considering to a troubled
conscience. Nothing can stop a
conscience from accusing except that which stops God’s wrath from
threatening. Gurnall described the
conscience as God’s sergeant which he employs to arrest the sinner. This “sergeant” can’t release his prisoner at
the request of the prisoner. He doesn’t
“do deals.” Instead, the sergeant only
listens to whether the debt is fully paid.
What then is the status of our guilt-debt?
Let us draw near to God
with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a
guilty conscience and having our bodies washed with pure water. Let us hold unswervingly to the hope we
profess, for He who promised is faithful.
–Hebrews 10:22-23
Our
conscience is appointed to judge our actions and state whether good or bad,
pardoned or unpardoned. If our state is pardoned,
then the conscience will acquit us and comfort us. All is forgiven. If our state is unpardoned or guilty, then
the conscience will accuse and condemn.
Not forgiven.
The
guilty conscience accuses us of sin. It
then condemns us into wrath which is the deserved punishment for sin. But the sprinkling of the blood of Christ on us
cleanses us from this guilt.
Let
us consider some additional verses about our state before God:
You have come … to
Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a
better word. –Hebrews 12:23-24
This water symbolizes
baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God.
It saves you by the resurrection of Jesus Christ. –I Peter 3:21
This is the one who
came by water and blood—Jesus Christ. He did not come by water only, but by
water and blood. –I John 5:6
As
I was reading through these verses, I John 5:6 came to mind. I’ve always tried to understand that verse in
terms of how Jesus Himself came by water and blood. I’ve never thought of it in terms of how
Jesus came to us. He has established a
new covenant in His blood. He came for
us by his blood. He also symbolized our
dying and being reborn in Him through the water of baptism. He has made a way for us to come to Him by
water. The message is clear. There is cleansing for anyone who comes to
Jesus Christ as Romans 8 explains.
Who then is the one who
condemns? No one. Christ Jesus who died—more than that, who was raised to
life—is at the right hand of God and is also interceding for us. –Romans 8:34
We
are no longer condemned. There is no one
who condemns. Romans 8 goes on to
explain how nothing can separate us from the love of Christ, and we are more
than overcomers through Him.
Gurnall
though describes the conscience as a hard lock, and even though the key fits in
the lock (which we see in the verses above), yet if the hand holding the key isn’t
strong enough, it cannot turn the lock, the conscience will not open, and its
doubts and fears will not be resolved.
Keeping
with the analogy of the conscience as a sergeant holding a prisoner, and even
though the debt of guilt was paid in full in heaven, the sergeant will not let
the prisoner go until the warrant comes from heaven to authorize it. Who alone but the Spirit of God can bring this
pardon? Therefore, resolution of an
accusing conscience must be the work of the Spirit, nothing else can do it.
It
is the gospel alone that presents the Spirit of God as a Comforter of
sinners. Jesus told us He would send the
Comforter to us when He went away to the Father. (John 16:7, 10) And, He would
go to the Father only by the way of the cross.
It is therefore by Jesus’ sacrifice and resurrection that the Spirit
comes down to us. The Spirit does not
speak a new message or a message unique to Himself, but rather He speaks what He
has heard. (John 16:13) What we have in
the gospel is the message that the Spirit speaks. What he comforts us with is none other than
the soul-reviving message of the gospel.
The Spirit comes to glorify Jesus.
(John 16:14)
Jesus was declared with
power to be the Son of God by His resurrection from the dead. –Romans 1:4
Gurnall
points out that Christ showed His strength when He unhinged the gates of the
grave and made His way out of that dark prison by His glorious
resurrection. And that it requires no
less power to break open the dungeon where the guilty conscience lies shut up
as one living among the dead in their own despairing thoughts. The same stone and seal are on a sinner’s
conscience to keep them down as was on Christ’s grave to keep Him down from
resurrection to life. It wasn’t the
literal stone and seal on the grave that pressed down upon Christ, but it was
the curse of the Law for sin. Divine
justice rolled that stone down upon Him.
An angel could roll away the grave stone but could never remove the
curse of sin.
A
distressed conscience is like that grave where its own guilt has laid it. What is that grave? At its worst, it is the lowest hell in its
fears and dismal apprehensions: I am
damned, I am forever undone. But, what
is it though that keeps them down in this grave? The curse of sin sticks like a dagger in
their heart. The wrath of God lays like
a mountain of lead on their conscience.
And, unless you can pluck out the one and roll off the other, it is
impossible that they can be raised to any peace or comfort in their pained
conscience.
But
… but … that weight and that curse are the same that rested on Jesus to keep
Him from life. So the same power and
strength has been sent to you to comfort you that enabled Jesus to be raised to
life. The Spirit which kept the Lord
from seeing corruption in the grave and restrained death when it literally had
Jesus in its mouth; the Spirit which raised Him with honor to life and
immortality (I Peter 3:18) is that Spirit which Jesus sends to us as His
messenger to come and satisfy the shaken consciences of all His children on
earth concerning His love, His love as a Father. This is the Spirit that has every ability of
a Comforter.
The
Spirit is pure and holy. He cannot
deceive. He is “the Spirit of truth.”
(John 14) And, if He says that your sins are forgiven, then you can believe
Him. He does not flatter. If your sins were not forgiven, He would have
brought a different message because He can reprove as well as comfort, convince
of sin as well as of righteousness. He
is so unresistable that none can hinder the effectiveness of His comforts.
This
is a direct quote of Mr. Gurnall, “So sweetly and powerfully does the comforting
Spirit overrun the heart with a flood of joy that the soul can no more see her
sins in the guilt of them than Noah could the mole-hills when the whole earth
was under water.”
If
you are hungering for that kind of peace, then I invite you to ask the Lord to
fill you freshly with His Holy Spirit.
There is a wonderful coupling of verses.
God commands us to be filled with His Spirit, and He promises to give us
that which we ask according to His will.
So if He commands us to do something that we have to ask Him to do, and
then we ask Him, He has to follow through and do it.
And do not get drunk
with wine, for that is dissipation, but be filled with the Spirit. –Ephesians
5:18
And this is the
confidence which we have before Him, that, if we ask anything according to His
will, He hears us. And if we know that He hears us in whatever we ask, we know
that we have the requests which we have asked of Him. –I John 5:14, 15
Let’s
take a moment now and bow our heads. If
you would like, pray silently, and ask the Lord to fill you freshly with His
Spirit.
This
may be something you would like to do each day or throughout the day as you
seek to have the sense and feeling of His assurance and comfort grow in your
life.
Okay,
one more question to answer … what is the significance of feet and what is intended
by fitting them with the readiness that comes from the gospel of peace?
Consider
this analogy: the foot is to the body what the will is to the soul. We go where our will sends us. The one whose feet are well protected and
doesn’t fear any type of terrain can go through thick and thin, fair or foul,
stones or straw. All kinds of terrain are
the same to the person who is wearing good shoes. And so, when the will and heart of a person
is alert, prepared, and ready to do any work, it is as if they had good shoes
and were prepared against all kinds of trouble and difficulty which one has to
go over to do the work.
A
prepared and ready heart can run where others cannot even walk. The person with a prepared heart doesn’t
dwell on difficulty or even persecutions, but goes singing over them as Paul
and Barnabas were able to do in the Philippian jail. But, an unprepared heart hangs back and
though it may be brought to submit, it will go on with much complaining and
slowly with pain in every step.
Ephesians
6:15 calls it the readiness that comes from the gospel of peace because the
gospel of peace is how God works the will and the heart into the readiness and
preparation to do or even to suffer what he calls us to.
It
is our duty to be prepared and ready to meet with any trial, and endure any
hardship which God may lay out for us in our Christian warfare. The peace which the gospel brings and speaks
to the heart will make us ready to wade through any trial or trouble that meets
us in our Christian journey.
Did
anyone read the Faithwalkers devotional yesterday? Do you remember what the title was? It was written by Barbara Wilson who is from
a church up in Raleigh. It was titled “A
Die to Selfer.” Everyone likely knows
the phrase, do-it-yourselfer, right?
Well, Barbara took that familiar name and flipped it on its head to give
us a phrase that describes what our lives as Christ followers should look like.
The
passage accompanying the devotional was John 15:4-5.
Abide in Me, and I in
you. As the branch cannot bear fruit of itself unless it abides in the vine, so
neither can you unless you abide in Me. I
am the vine, you are the branches; he who abides in Me and I in him, he bears
much fruit, for apart from Me you can do nothing. –John 15:4-5
We
should abandon pride and ego, the kinds of things that draw attention to
ourselves and no longer disseminate our own thoughts and opinions so that we
receive glory for ourselves. Instead, we
are to die to ourselves and stay connected to Jesus for life because apart from
Him we can do nothing.
Great
good and glory for Jesus come from dying to our own selfish desires and letting
His Holy Spirit work through us moment by moment.
Tim
warned us in one of our earlier message that most of the time it is Christians
who disqualify themselves in spiritual warfare. They think they aren’t good
enough to have a useful role in The War. But he also reminded us that Satan
wants us to give up. He wants us to think that we’re not good enough, but we
mustn’t disqualify ourselves. Every time we say no to Satan and yes to Jesus we
strike a blow in the battle. In this war, every little thing matters. Every
time we pray, every time we speak a word of truth in love, every time we act
unselfishly, every time we humble ourselves and ask for forgiveness, every time
we do something God’s way and not the world’s way – we push that front line
forward a little bit. We put Satan our enemy on notice and Jesus our
commander-in-chief is glorified.
Let’s
pray:
Lord
Jesus, help us to be ready with the gospel of peace both in our preparation to
share it and in preparation to allow it to transform our thinking and our
lives. Help us to reject a do-it-ourselves
attitude and instead choose to die to ourselves. We want to cling to you, connected to life
and truth with the peace of conscience which only comes from You. We pray all
this in Jesus’ Name. Amen.
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