Welcome to week
three of our series entitled “The War.”
Tim asked us last week whether or not we felt like we were in a
war. I have to confess that I kind of
half raised my arm. I only half raised
my arm because I would say that I feel like I face spiritual battles, but if I
am honest with myself, I don’t often think of myself being in a war.
Carl talked a couple
of weeks back about what war is like, and it’s not good. War is terrible. And so, I think I am predisposed to not think
about being in a war just because it is unpleasant to think in those
terms. If you’re in a war, even if
you’re not part of the active front line, war affects you.
When describing some
of the longest wars within human history, Carl noted that those were more a
seemingly unending series of conflicts, with each conflict having its own name. That is what this war is like. It works itself out as a series of conflicts
some appearing larger than others, some lasting moments and others lasting
years or decades.
I think it is important
for us to realize that we are in a war.
Because if we don’t realize we’re in a war, we are easily confused and
even discouraged when conflicts arise. This
war is not against flesh and blood (Ephesians 6:12). But it is so easy to either put up our defenses
or even to retaliate when we face conflicts especially in relationships with
others.
Earlier this year in
a different message, I mentioned wearing the armor of God. Talking about myself, I wondered if I had
ever put on the full armor of God and whether I had put it on properly. Well, if you don’t see yourself in a war,
you’re a whole lot less likely to see the need in putting on armor.
I took a quick look
yesterday at some pictures from the Battle of Britain. I selected one which highlights the kind of
preparedness that is needed in wartime.
This is the description which accompanied the picture there. “Mrs. Mary Couchman, a 24-year-old warden of
a small Kentish Village, shields three little children, among them her son, as
bombs fall during an air attack on October 18, 1940. The three children were
playing in the street when the siren suddenly sounded. Bombs began to fall as
she ran to them and gathered the three in her arms, protecting them with her
body. Complimented on her bravery, she said, ‘Oh, it was nothing. Someone had
to look after the children.’ ”
As the siren began
to sound and bombs began to fall, Mrs. Couchman could have ignored them. Or, she could have sought to protect only
herself. Thankfully, she sought instead
to protect the children first and then herself.
She had her helmet on. She was
prepared.
And so, we too need
to realize that there is a battle raging still today. It does not consist of physical warfare
only. It is also comprised of
interpersonal conflict. This past week,
we were noticing how in family relationships when one person is in conflict
with the other that there is usually someone who is pridefully hanging on to a
position which is in the wrong. The
other person who up until that point was in the right will then try to take the
other person down a peg or two. I call
it an “attack of humility.” Effectively,
one person is trying to humble the person who is being proud. However, when tempers are high and feelings
are raw, it’s easy for this to go sour.
And so, one side can be in the right, but sometimes and maybe often
times both are in some way in the wrong.
These situations can in turn mar God’s image among us.
We are in a war,
whether we realize it or not. Although our battle is not against flesh and
blood, the war is real, and we need to be prepared to fight the good fight of
the faith (I Timothy 6:12). Today, we
are going to continue to explore what Scripture says about the two sides and
particularly about the two commanders.
Before we go on, let’s pray.
Lord God, help us to
see our place in the conflict which has been going on now for millennia. Help us to see that there is a war. Help us to see how we should be prepared to
carry on in the face of many challenges.
Help us to know and believe Your victory is “The Victory”. Teach us we pray in Jesus’ Name. Amen.
We watched a Disney
movie on Friday night. You know how some
movies will have deleted scenes included on the DVD. This particular movie is unusual because it
had several alternative beginnings. The
directors tried several different approaches before settling in on their final
choice. In today’s message, I feel like
I have two introductions. There is one
which I just finished, but now I want to look at the War from a slightly
different angle before getting to our main subject.
This second
introduction seeks to answer the question “why do we believe what we
believe.” I cannot answer for each of
you. You may or may not see this War as
real. If you already see the war as
real, then you’re probably thinking let’s dive in. If you’re skeptical about the existence of a
so-called war, I would like to try and illustrate why we believe there is a war
going on for ages.
Many times we think
of war in terms of international laws like the Geneva convention where
combatants must wear uniforms and prisoners are treated with some measure of
protection. In this spiritual warfare,
there are no such formalities.
In the Pixar movie The Incredibles, the mom warns her kids,
“Remember the bad guys on those shows you used to watch on Saturday
morning? Well, these guys are not like
those guys. They won’t exercise
restraint because you’re children. They will kill you if they get the chance. Do not give them that chance.”
In fact, this war
more resembles the guerrilla type fighting which goes on today in numerous
places. It also has some similarities to
terrorist type activity where civilians are attacked simply to create
fear. The war that we are talking about
here is going on in every venue and under every appearance. And so, it can be possible to think that a
war does not exist because conflicts often get attributed to what appear to us
as unrelated causes.
In my engineering
work, we do a fair amount of technical investigations where we try to
understand why a problem came about. One
of the tools we use is called a 5 Why.
It doesn’t have to be five why’s.
Sometimes it is more and sometimes less.
The idea though is to keep asking why until you get to the real root
cause.
When you start
talking about what you believe, it is important that what you believe will
agree with the reality that you see. I’m
not saying that we can understand everything that we see, but at a minimum our
beliefs shouldn’t be self-contradictory.
They need to answer questions at a deeper level.
I’ve heard Ravi
Zacharias multiple times explain that a worldview must successfully answer four
questions: Origin, Meaning, Morality,
Destiny. The answers to these questions
must be true themselves, and they must be coherent when taken together. They must make sense individually and fit
together. Then, the worldview must also
be logically consistent, empirically adequate and experientially relevant. In other words, it must work all the time, it
must be capable of being verified, and it must be relevant in our own lives.
We’ve all heard the
question, “If God is real, why is there so much pain and suffering in the
world?” We all see pain and suffering,
and it disturbs us. When we saw the
picture of the young mother huddling over the children as bombs were falling,
our hearts were stirred. We felt like
something was horribly wrong. And so,
this question about pain can be answered with another question, “If God is not
real, why does pain and suffering bother us?
Why do we care about these things?”
A Christian Biblical worldview would explain that we are made in the
image of God and that all people have intrinsic worth. Each one of you is uniquely created by God to
believe in Him and follow Him. We care
because we are made in God’s image.
Apart from the
Bible, the world particularly the secular-thinking world is stymied by the
mystery and problem of evil, where it comes from and how to solve it. However, a Christian Biblical worldview
explains “love is the supreme ethic.” Love is the highest value or principle, above all
else. Most people would agree with that
statement. Once you make love
preeminent, first above all other virtues or traits, there must be free
will. Without free will, then there
cannot be real love. If there is free
will, then there must be the possibility for sin. “Where there is sin, there is the need for a
Savior. Where there is a Savior, there is the hope for redemption.” It is only in a Christian Biblical worldview that
this sequence finds its total expression and answer. “The story from sin to
redemption is only in the gospel with the ultimate provision of a loving God.”
And so, we come to
this point of free will. There is a
choice. Each of us is allowed a
choice. In fact, we are allowed many
choices. We get to choose each day and
each moment what we will do. Do we
choose the loving path, or do we choose a selfish path? Others have made such choices all the way
back to the time of Adam and Eve. But
there were others before that and one in particular who made a choice to stop
loving.
That brings us to
the two commanders within this war which continues down through the ages. On the one side is the Savior. On the other side is the Devil. That word devil has its origins in the Greek,
diabolos, which means slanderer.
Even the simple comparison
of Savior and Slanderer tells us much about the character of these two
commanders. What sorts of things do you
think about when you think of a Savior?
Protector, provider, redeemer … What sort of things do you think about
when you think of a Slanderer? A liar,
someone who wants to hurt others …
I’ve got a list of
names or titles for the two commanders, our Savior Jesus Christ, and Satan the
Slanderer.
Christ
Wonderful Counselor
(Isaiah 9:6)
Redeemer (Isaiah
59:20)
Lamb of God (John
1:29)
Mighty God (Isaiah
9:6)
Prince of Peace
(Isaiah 9:6)
Alpha and Omega
(Revelation 22:13)
The Lion of Judah
(Revelation 5:5)
Cornerstone (I Peter
2:6-7)
Immanuel “God with
Us” (Matthew 1:23)
The Truth (John
14:6)
Satan
The Accuser
(Revelation 12:10)
The Devil
(Revelation 12:9)
The Evil One (John
17:15)
Beelzebub (Matthew
12:24)
Prince of Demons
(Matthew 12:24)
Prince of This World
(John 14:30)
Roaring Lion (I
Peter 5:8)
Tempter (Matthew
4:3)
“god” of This Age
(II Corinthians 4:4)
Father of Lies (John
8:44)
Each of these names
has a foundation in Scripture. I’m not
going to go through them all, but there are a few I’d like to mention
specifically.
Revelation 12:10
says that Satan is the accuser of the body of Christ. Those of us who believe in Jesus are accused
by Him day and night, it says. Compare
that to Jesus who is a wonderful counselor.
Jesus is an advocate for us before God.
Satan is saying look at all the bad we’ve done. Jesus says, “No, they’re with me. They’re good.”
Jesus is crazy about
us. He loves us so much. We should feel like we’re the one to be
rescued in Saving Private Ryan except
it’s the commander in chief who has come to save us. In order to be our Savior, Jesus became the
sacrificial Lamb of God. John the
Baptist first called Jesus the Lamb of God who takes away the sin of the world
in John 1:29.
According to one
commentary I read, the name Beelzebub is a play on words which means “Lord of
the Flies” rather than exalted Lord. The
Pharisees in their hatred of Jesus said that Jesus was working under the power of
Beelzebub in Matthew 12:24. In response
to this, Jesus linked their attitude to the unforgiveable sin. The Pharisees attributed the miracles that
authenticated Jesus as the Christ to Satan.
In the names “prince
of this world” and “god of this age,” we see how Satan is limited and finite. Jesus rather is the Alpha and Omega above and
beyond this world and age. Jesus is
God. He has no beginning or end. Satan is a created being, and his destruction
is described in Revelation.
I did some reading
about lions and listened to some lions roaring on YouTube. Lions use their roars for different
reasons. Sometimes they’re sounding out
to other lions in their pride to let them know where they are. Sometimes they’re sounding out to lions in
other prides to let them know where their territory ends. Sometimes they roar at other predators to
scare them into not fighting. I watched
one clip where a crocodile was trying to attack a pride of lions. The main male lion got rid of more than one
crocodile simply by roaring at them. He
went down in the water after them, and the crocodiles are all hissing and
baring their teeth, snapping their enormous jaws. They are like a foot apart, and then the
crocodiles simply leave.
The male lion in the
pride is the protector of the pride. The
reference of Jesus as the Lion of Judah comes from Revelation 5:5. It says there that He has triumphed. Jesus is our protector and He is
victorious. Satan on the other hand
appears to be a lone lion who uses his “roar” to scare people who are disconnected
from the body of Christ and alone. It is
a good idea for us to stay connected as part of a church body with other
believers so that we can encourage and support one another.
There are many names
up there about Satan as an accuser, slanderer, liar, and tempter. Satan has already been defeated at the
cross. We’ll look at that again in a
minute. In these last days before his
ultimate defeat, his power remains primarily in his words. He has no authority or power over you. Instead, he is reduced to trickery and
deceit. Compare that to Jesus who it
says in I Peter 2:6-7 and elsewhere that He is the Cornerstone. Satan can never be believed. He’s always trying to get us into some sort
of conflict with one another, with God, anything. Jesus on the other hand is a solid rock. He can be trusted because He is the
truth. We can be confident of what He
says because He does not lie.
When I started
thinking about this message, the first word that came to mind was incomparable. There is no created thing that we can compare
Jesus to. Putting Jesus and Satan side
by side makes it clear. Carl shared from
Ephesians chapter 1 a couple of weeks ago.
In that passage, verse 18, it talks about Jesus’ “incomparably great
power for us who believe.” Jesus is not
only incomparably great compared to Satan.
Jesus resurrection power is at work in and through us. Wow!
There are tremendous
differences between Satan and Christ.
These differences extend even into what they are. Jesus is the Son of God. The words of John 3:16 are familiar to many.
For God so loved the world, that He gave His only
begotten Son, that whosoever believeth in Him should not perish, but have
everlasting life. –John 3:16
I decided to use the
old King James version here because it describes Jesus as the only
begotten. The more modern translations
say one and only, but there is a concept in the Greek word that gets dropped in
the modern translation. It’s just that
we don’t really have a good way of saying it, so I went back to the older
translation. Jesus is the only existent,
only be-ing Son. He is of the same kind
as God. He is not created. He is God, too. Colossians 1 goes into even more detail.
The Son is the image of the invisible God, the
firstborn over all creation. For in him all things were created: things in
heaven and on earth, visible and invisible, whether thrones or powers or rulers
or authorities; all things have been created through him and for him. He is
before all things, and in him all things hold together. And he is the head of
the body, the church; he is the beginning and the firstborn from among the
dead, so that in everything he might have the supremacy. For God was pleased to
have all his fullness dwell in him, and through him to reconcile to himself all
things, whether things on earth or things in heaven, by making peace through
his blood, shed on the cross. –Colossians
1:15-20
Jesus has supremacy
in everything. He has all the fullness
of God. He is God’s firstborn. He is over all creation. Everything that has been created was created
in Him and through Him and for Him. Do
you get that? Satan is a fallen angel. Before Satan fell, he was created. Since he was created, he was created by
Jesus.
No, Jesus did not
create evil. That’s not what I
said. Jesus created everything including
the angels. Since these created beings
can express love as seen in loving and worshiping God (Revelation 7:11), then
it must follow that they have free will.
Satan, using the free will which Jesus had given to him, made the choice
to stop loving God and Jesus.
Why would Satan do
such a thing? Scripture doesn’t tell us
exactly why. Though it appears that we
get some very good hints in two passages which begin with a reference to
earthly kings. First, let’s look at
Isaiah 14:12-15
How you have fallen from heaven, morning star, son of
the dawn! You have been cast down to the earth … You said in your heart,
"I will ascend to the heavens; I will raise my throne above the stars of
God; I will sit enthroned on the mount of assembly … I will make myself like
the Most High." But you are brought
down to the realm of the dead, to the depths of the pit. –Isaiah 14:12-15
That phrase morning
star is where the Latin name of the devil, Lucifer, comes from. The second passage is Ezekiel 28:12-18
This is what the Sovereign LORD says: “You were the
seal of perfection, full of wisdom and perfect in beauty. You were in Eden, the
garden of God; every precious stone adorned you … Your settings and mountings
were made of gold; on the day you were created they were prepared. You were
anointed as a guardian cherub, for so I ordained you. You were on the holy
mount of God; you walked among the fiery stones. You were blameless in your
ways from the day you were created till wickedness was found in you. … So I
drove you in disgrace from the mount of God, and I expelled you, guardian
cherub, from among the fiery stones. Your heart became proud on account of your
beauty, and you corrupted your wisdom because of your splendor. So I threw you
to the earth; I made a spectacle of you … By your many sins … you have
desecrated your sanctuaries. So I made a fire come out from you, and it
consumed you, and I reduced you to ashes on the ground in the sight of all who
were watching. –Ezekiel 28:12-18
From both passages,
we have this sense that Satan wanted to be equal with God or set Himself above
God. He let the blessings God gave him
go to his head. His heart became proud
because of his beauty. His wisdom or
understanding was corrupted because of his splendor. Do you catch the meaning? Pride made Satan lose his mind. I’ve heard different explanations for why
pride is bad, but I don’t think I’ve noticed that one before. Pride pollutes your understanding. It shouldn’t be that surprising. We see people exhibit pride in all sorts of
things and that pride can easily lead people to say things that are just silly.
I think it can be a
powerful warning for us, too. We must be
careful not to allow pride to have a foothold.
I think that’s easier said than done.
What is the antidote for pride?
Well, it’s not the antidote, but the opposite of pride is humility. Jesus can be a model for us in humility. Remember how we talked about Jesus as the
only begotten of the Father? And yet,
when Jesus was on the earth as a man, it says in Philippians 2:6 that Jesus
Who, being in very nature God, did not consider
equality with God something to be used to His own advantage…—Philippians 2:6
I Peter 5:5
encourages us to clothe ourselves in humility toward one another. James 4:4-7 warns that we should not be
friends with the world because being friends with the world makes us enemies of
God. It also says that we can know that
the Holy Spirit within us is jealously guarding us. Ultimately, the solution against pride is to
submit ourselves to God. We need to seek
God and listen to what He tells us in prayer, in His Word, and through one
another.
Satan should not be
taken lightly. He does still carry some
power. He was allowed to physically
afflict Paul (II Corinthians 12:7). He
also sows spiritual weeds according to Matthew 13:39 and steals away gospel
seeds according to Mark 4:15. II
Corinthians 4:4 explains that he has blinded the minds of unbelievers. He prevented some of Paul’s journeys (I
Thessalonians 2:18) and thereby hindered missions.
At the same time, we
have some wonderful promises in our fight against Satan’s influence. James 4:7 tells us that if we resist the
devil, he will flee. II Thessalonians
3:3 tells us “the Lord is faithful, and he will strengthen you and protect you
from the evil one,” which is a great comfort and confidence for all of us.
One additional point
we should be faithful to remember, in the Lord’s Prayer, (Matthew 6:13) it is
written, “Lead us not into temptation, but deliver us from the evil one.” Many may have learned deliver us from evil,
but it can be translated both ways. When
you take the second phrase together with the first, since Satan is the tempter,
I think it is logical to pray that we would not fall into temptation and that
we would be delivered from the evil one.
Finally, we can be
confident that the battle has been won at the cross, and Satan’s final
overthrow is certain as described in Revelation 20:10. And, we can look forward to the promise which
is there on your programs, Romans 16:20,
The God of peace will soon crush Satan under your
feet. The grace of our Lord Jesus be with you.
–Romans 16:20
When you were dead in your sins and in the
uncircumcision of your flesh, God made you alive with Christ. He forgave us all
our sins, having canceled the charge of our legal indebtedness, which stood
against us and condemned us; he has taken it away, nailing it to the cross. And
having disarmed the powers and authorities, he made a public spectacle of them,
triumphing over them by the cross. –Colossians
2:13-15
As we wrap up for
today, I really want you to think of what you are believing about yourself in
the war. I’ve got a little self-test for
you. I’ve unashamedly taken this directly
from a believer named Dave Kahle
who does ministry in and through his business.
He really has a heart for seeing all believers diligently working and
serving God.
Imagine yourself in two totally different mental
states. In one, you believe that church
is only a building or an institution, and your talents, experience, education
and the gifts that you use every day in your job and your personal
relationships are of little interest to God.
They are just the way to fill your week.
The really important things to God occur only on Sunday mornings. You
understand that “church work” is real ministry and that our lives are something
that God really doesn’t care that much about. He’s more interested in
evangelism and edification under the direct supervision of this institutional
church than He is in anything we might do in our daily lives. “Church work” is special. And what you and I
do most of our lives is ordinary. “Church
work” is significant, and what you and I do is insignificant. And, while you desire to be active and
pleasing to God, you know you cannot be because you aren’t ordained, you are
not a full-time minister, and you do not have enough time to devote to “church
work.”
Now that you are temporarily immersed in that mindset,
ask yourself some questions. How energized are you to see your life as
meaningful to God? To what degree do you
feel filled with the Holy Spirit every minute of the day? How close to God do
you feel? How great is your Christian
influence on those around you? Record
your thoughts and feelings.
Now, consider the opposite paradigm. Imagine yourself fully accepting and
believing this:
God has selected you for a special ministry that you
alone can fulfill. As it says in
Ephesians 2:10, “We are God’s workmanship created in Christ Jesus to do good
works which God prepared in advance for us to do.” You believe that God has personally and
specifically equipped you with experience, talents, gifts, and education to use
in your education, your business and your personal relationships. He has personally given you a ministry that
is incredibly important to the growth of his kingdom and is directly in the
center of His will. This ministry is
your work and your relationships. Every moment of it is empowered by the Holy
Spirit, ordained by God, and overseen by Jesus Christ. He has appointed you to be his unique
ambassador to take His influence into every corner of His creation touched by
you. What you do on Sunday morning or in
regards to the church view in our first paradigm is only a part of the special
ministry of your life.
Now ask yourself the same questions. How energized are you to see your life as
meaningful to God? To what degree are
you inspired to and feel filled with the Holy Spirit every minute of the
day? How close to God do you feel? How great is your Christian influence on
those around you? Record your thoughts
and feelings.
The first paradigm serves to depress the power of the
Holy Spirit and to isolate you under the burden of an inadequate and incorrect
self-image. The second paradigm does
just the opposite, energizing you with spiritual power and purpose. The second
mindset fosters an attitude of joy, peace commitment, and empowerment.
The other big
difference between the two paradigms is that the first one is not Biblical. The second one is.
All this is from God, who reconciled us to himself
through Christ and gave us the ministry of reconciliation: that God was
reconciling the world to himself in Christ, not counting people's sins against
them. –II Corinthians 5:18-19
Remember this: Whoever sows sparingly will also reap
sparingly, and whoever sows generously will also reap generously. ... Now he
who supplies seed to the sower and bread for food will also supply and increase
your store of seed and will enlarge the harvest of your righteousness. –II Corinthians 9:6, 10
I love this thought
that not only will God supply us with seed, He will also multiply it. What a mighty God we serve! We can have every confidence in Christ our
Savior. He came for you and for me. Praise God!
The reason the Son of God appeared was to destroy the
devil’s work. –I John 3:8
… and free those who all their lives were held in
slavery by their fear of death. –Hebrews
2:15
Let’s pray …
Dear God, thank You
for sending Your Son as our Savior. May
we place our hope and trust firmly in Him and be true disciples. Help us to see our calling rightly. May we all be ones who “rescue others by
snatching them from the flames of judgment.” (Jude 1:23) Thank You for victory
in Christ. Thank You for Your
resurrection power transforming our lives.
We praise You in Jesus’ Name.
Amen.
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