Micah 2:1-13
Good
morning. I hope you all are rested and
ready this morning for a full strength dose of truth from God’s Word. We’re going to continue our series through
the book of Micah. We’re in chapter
2. God is going to deal with some
specific sin areas today, especially coveting and stealing, hence today’s
title, “Den of Thieves.”
A lot of the
time when someone tells us they are going to tell us what they really think or
they’re going to tell us the whole truth, we get a sense that bad news is on
the way. It is interesting that this
week, in the How People Grow class that meets at 9:45, the chapter we discussed
was on the topic of truth. And honestly,
sometimes, the truth is hard for us to hear.
Sometimes the truth can be painful to us.
However, God
is the true God. In Him, there is no
darkness at all. He is holy and
righteous. His Word is truth. His Son, Jesus is the truth. His Holy Spirit is the Spirit of truth. But then, contrast that with the fact that
God is love. God’s love sent His Son, Jesus to the cross to suffer and die for our sins. He has cast our iniquities into the sea. He has separated us from our sins as far as
the east is from the west.
So, how can
a compassionate, loving God also bring to us painful truth?
Let’s keep a
few things in mind:
- 1 God is the one who is perfect or holy, not us. Ezekiel 33:17 records God’s words. He says, “… people say, ‘The way of the Lord is not just,’ when it is their own way that is not just.”
- 2. Truth begins to be painful when one of the parties involved is not living according to the truth. It gets even worse when the one who lives contrary to the truth, the one in the wrong, says, “I’m right. You’re wrong. I am living by the truth.” The Bible calls this attitude hardness of heart. Hebrews chapter 3 and 4 tells us, “Do not harden your hearts.”
- 3. Truth is ultimately painful when the consequences are greater than what we can afford or bear. The reality is that each of us are 100% responsible and accountable for our sin (Hebrews 4:13). In the same passage from Ezekiel, God goes on to say, “I will judge each of you according to his ways.” The standard is high … “if the righteous trusts in his righteousness and does injustice, none of his righteous deeds shall be remembered, but in his injustice that he does he shall die.” Who doesn’t do something wrong?
- 4. God applies truth in our lives as a surgeon works on an injured or sick person. There can and often is pain involved, but that pain is for our good. (I Corinthians 11:32) The pain that is caused is the minimum that can occur and achieve the necessary cure. God cannot allow our sins to continue forever. (Hebrews 12:25) Something must be done. We have the time period of our lives on earth to respond to God. If at the end of that time we do not accept Him and His remedy for our sin problem, then we will die forever. (Hebrews 2:3, Hebrews 9:28)
- 5. The remedy that God has provided is a substitute. There is a sacrifice already made which resolves our problem. (II Corinthians 5:21) We need to humble ourselves and accept this substitute. (Romans 10:9-11) When we accept Jesus, when we trust in Jesus (rather than our own righteousness), then we are healed and accepted by God. (II Corinthians 4:16-18)
With that as
our foundation, let’s pray and then we will jump into Micah chapter 2.
Father God,
you are the God of all truth. You sent
Your Son to testify to the truth. Jesus
is the way, the truth, and the life.
And, no one can come to You except through Your Son, Jesus. Thank You for telling us where we are
wrong. Thank You for warning us to
turn away from our sins and live. Thank
You for paying the penalty for our sin and making the way for us to experience
love and joy and peace with You forever and ever. Amen.
Last week,
Tim shared on chapter 1. There we found that the people of Judah and Israel would face terrible judgment from God including
the destruction of Israel’s main city, Samaria. God Himself would mourn over
them because the wound of their sin was incurable. What was that sin? It was the worship of false gods and all the
horrible practices that went with them including prostitution in their
temples. This sin was widespread
throughout all the smaller cities and regions, and God’s judgment would come to
those places, too. These sins were like
a contagious disease that had worked its way through both nations.
It is
interesting to note that Jerusalem was not conquered at the same time as
Samaria. That would come more than 130
years later. During that time though,
foreign armies would rage over the countryside of Judah with devastating
effects on the people. Think about
Sennacherib, the king of Assyria who laid siege to Jerusalem in 701 BC, twenty
years after the destruction of Samaria.
In his annals, it is written that 46 fortified cities of Judah were
captured as well as numerous open villages, and 200,146 people were taken away
as captives. This was more than 100
years before Nebuchadnezzar came from Babylon.
While Sennacherib himself did not claim to conquer Jerusalem, it has
been found written in ancient Assyrian texts that he made Hezekiah “a prisoner
in Jerusalem his royal residence, like a bird in a cage.”
Let’s pick
up now with chapter 2.
Woe to those who plan iniquity, to those who
plot evil on their beds! At morning’s
light they carry it out because it is in their power to do it. Micah 2:1
There was
some pretty wicked stuff going on.
People literally went to bed and thought about what evil they could do
when they got up. Usually, you think
about crimes happening at night under the cover of darkness. These people had the power to do their evil
in the light of day. One commentator
that I read gave the idea that these people were even using the courts to carry
out their injustices. The courts would
open at dawn. They would use their power
and wealth to influence the courts to rule in their favor. We’ll catch more of the flavor of that in a
couple verses.
From an
application stand point, we can conclude that all sin is bad but premeditated
sin is worse. When God says, “Woe!” Bad stuff is going to happen to those
individuals. So the question for us is,
“Do we avoid sin when it’s in our power to do it?”
Jeremiah
17:9 says that “The heart is deceitful above all things, and desperately sick;
who can understand it?” I have this
recurring thought that I have not acted on, but it still keeps popping up. Often, when I get to work, there is a lady
who is working on restocking the vending machines in our canteen. I go in there because we have a great big
refrigerator and I carry my lunch, so I like to put it in the fridge and keep
it cool until lunchtime. Well, I walk by
these carts with just tons of candy bars and chips and all kinds of junk
food. Nearly every time, I have this
thought that pops into my mind. “I bet I
could grab one of those [insert name of favorite candy bar here] and the
vending machine lady would be none the wiser.
It’s kind of pathetic that I think about it, but in a way it’s good that
I know that it’s pathetic. It’s also
good that I haven’t swiped a candy bar, yet.
So, what about you, do you refrain from anger when it’s in your power to
act out your anger and no one can do a thing about it? Do you refrain from self-indulgent sins when
it is in your power to act on them?
What about
these people in Israel and Judah? What
did they scheme and carry out?
They covet fields and seize them, and
houses, and take them. They defraud a
man of his home, a fellowman of his inheritance. Micah 2:2
The first
chapter of Micah took issue with Israel and Judah’s sin against God. Chapter two, we find the people sinning
against one another. This is kind of a
one-two punch. If you’re not right with
God, how can you be right with other sinful people? I know we’re only a couple of verses into the
chapter, but this might be the pivotal thought, at least I think it was for
me. If you’re not right with God, how
can you be right with other people? The
answer is, “You can’t.” Let that sink in
for a minute.
This can be
a key motivator for sharing the love of Christ with someone. If you want to help someone get along with
others (including themselves and you), then help them come to a right
relationship with God. The other side of
this is when you get really, really frustrated with people because they treat
you unfairly or hurt your feelings or injure you in some way, step back and
think about where they are with the Lord.
If the person is an unbeliever, what else should you expect? They don’t have the Holy Spirit inside of
them guiding them into all truth. They don’t
have God’s Word written on their hearts and in their minds. I’m not trying to excuse their actions, nor
am I trying to minimize your pain.
However, you probably shouldn’t be mad.
You should probably be thankful that they treat you as well as they do.
Let’s
continue. You’ll see that God is not letting anyone “off the hook.”
Therefore, the LORD says: “I am planning disaster against this people,
from which you cannot save yourselves.
You will no longer walk proudly, for it will be a time of calamity. Micah 2:3
So in verse
1, we read about how the people devised iniquity. In response to their evil scheming, God has
planned disaster. Justice will be
served. None of their power or wealth
will be able to save them. It is true
that disaster removes our pride. And
that, can be a good thing.
I don’t know
if you remember last week, I mentioned that I had to fix my car. I told you then, that I would tell the rest
of the story another time. Well, I
experienced a bit of calamity.
We had an
offsite meeting at work. But, after
lunch, I had to go over to the plant for a few minutes, literally less than
five minutes. Of that, I was standing
still for less than one minute. Round
trip was probably 20 minutes from the offsite to the plant and back to the
offsite. Even still, I felt like I was
trespassing on the time of the guys I was meeting with. In fact, I was the last one to arrive in the
morning, too. I tell you all that
because I want you to feel very sure that I was justified for driving “urgently.” For those who may not know what urgent
driving is, it means driving too fast.
I came up to
the hill leading to the hotel where our offsite meeting was being held. There was a bit of an undulation where I extended the shocks out, and then, the car sank back down as low to the road as it would go. Now mind you, we’re not talking
Dukes of Hazzard here. However, there was
some vertical displacement of the car.
At the exact moment I reached the lowest point of my road clearance, I was passing over a manhole cover. Not only
that, the road bed was curved, so one side of the manhole cover was jutting up
above the asphalt. At that moment, my
lower oil pan and all the weight of the car above it and the top of the manhole
cover were trying to occupy the same space.
Oh, and the engine in my car is aluminum, including the lower oil pan
cover.
I heard what
sounded like glass shattering. I looked out
the rear view mirror and saw a giant cloud of smoke. Even though I was completely incredulous, I
knew instantly what had happened. There
was no more oil in my engine, at least there was no pressure and what was left in
the engine was quickly leaking out on the pavement. I pulled the car into a parking space as quick
as I could and shut it off. I hopped out to look
under, and I could see the inside of the bottom of the engine. Something that had not seen the light of day
in 22 years. I walked to the manhole cover
to see if there are pieces of car everywhere.
Surprisingly, when aluminum shatters under pressure, it really does break
like glass. There were two pieces big
enough to pick up. The rest were just
pebble sized. Here’s what was left of
the lower oil pan:
At this
moment, I have created what is affectionately known as a “walk home.” I can’t drive the car without fixing it. I mean, I could drive it, but it would only
be a few short minutes before there would be major engine damage. For me, it was a calamity, and I was
instantly humbled. I was being careless
and perhaps even reckless.
There were a
lot of things to learn from my experience, but I’ll share just one with you
now. We had gone out to lunch just
before I blew up my car. When we were
ordering, the waitress asked me a dumb question. Yes, I know, there’s no such thing as a dumb
question, but there is such a thing as an unnecessary one. It’s a question I’ve had before, so I already
had a wisecrack thought up. It was right
there on the tip of my tongue, so I just let it roll out. She was a bit embarrassed and said something
equally third grade in return. I didn’t
apologize and regretted it and ate my lunch and went on my way. Now, I’m not so bold as to say that I broke
the car because I was unkind to the waitress.
I broke the car because I was driving too fast and not avoiding hazards
in the road. However, that humility
lesson brought to mind what I had done.
Although I did not handle the situation with the waitress well that day,
I think I am in a much better place for the future. I Corinthians 11:32 says, “But when we are
judged by the Lord, we are disciplined so that we may not be condemned along
with the world.”
I think in
part, I experienced a tiny taste of judgment/discipline. I hope that it will help to keep me from
condemnation. It is part of God working
out my sanctification that I would be more like Him, like Jesus, and less like
the jerky guy who makes fun of waitresses and drives too fast.
In that day men will ridicule you; they will
taunt you with this mournful song: ‘We
are utterly ruined; my people’s possession is divided up. He takes it from me! He assigns our fields to traitors.’” Therefore you will have no one in the
assembly of the LORD to divide the land by lot.
Micah 2:4-5
There are
other places in the prophets where judgment is foretold for the nations who
would make fun of Israel and Judah in their distress. The traitors mentioned at the end of the
verse are likely the Assyrians. God
would assign the precious Promised Land to others, ones who were not the chosen
people of God. From the point of view of
the Israelites, these people would be traitors.
This coarse
jesting would be based in the reality of the Israelites distress, however. There would be no one left who would parcel
out the land according to the Law. The
land would belong to someone else entirely, not the Jews.
“Do
not prophesy,” their prophets say. “Do
not prophesy about these things; disgrace will not overtake us.” Micah 2:6
At the same
time as Isaiah and Micah and others would prophesy in the Name of God Most
High, there were false prophets who would say the things the people’s “itching
ears wanted to hear.” (II Timothy
4:3) There is one story in Jeremiah
where a false prophet named Hananiah said God would destroy Nebuchadnezzar and
that Israel and all the nations would be free.
Jeremiah did not confront Hananiah directly, but at a later time, the
Lord tells Jeremiah that Hanaiah has not prophesied truth but lies. Jeremiah repeats God’s curse against
Hananiah, and within two months he died.
I think we
experience something similar today. At
every election, politicians prophesy good, if we elect them. There are endless streams of infomercials
which prophesy good if you buy and use this product or that. Many people are prophesying get-rich-quick
schemes which would be good. There are
many churches these days which prophesy good in terms of positive thinking,
name it claim it, ask and you shall receive the things which benefit you.
James was
pretty clear in addressing that last group.
“You ask and do not receive, because you ask wrongly, to spend it on your
passions.” (4:3)
We need to
be discerning when we listen to the voices of our world. We talked about these things in our last
series from the book of I John. “Beloved,
do not believe every spirit, but test the spirits to see whether they are from
God, for many false prophets have gone out into the world,” (4:1) remembering
the test that a spirit that does not acknowledge Jesus Christ has come in the
flesh is not from God.
Should it be said, O house of Jacob: “Is the Spirit of the LORD angry? Does he do
such things?”
"Do not my words do good to him whose ways
are upright?” Micah 2:7
This phrase,
“Is the Spirit of the Lord angry?” gets different treatment in different
translations. The Hebrew word qatsar
literally means to cut off. It is
translated as something to do with reaping more than half the time it
occurs. In the more symbolic uses of the
word as an adjective, it has been translated restricted, shortened, impatient,
angry, limited, annoyed, too short, and smaller to name a few.
The first
phrase is credited to Micah as the speaker.
He’s saying something like, “You ought not say, ‘Is the Spirit of the
Lord angry or impatient or too short or limited? Does he do such things? (like bring
calamity)” God can and does do such
things. If the Israelites had read the
book of Judges or any of the historical books, the annals of the kings, they
would know that turning away from the Lord ends in bad stuff. Rejecting God’s Word leads to destitution
both material and spiritual destitution.
Clinging to God’s Word and His commands is life. (Psalm 119:93, John 5:24)
Lately my people have risen up like an
enemy. You strip off the rich robe from
those who pass by without a care, like men returning from battle. You drive the women of my people from their
pleasant homes. You take away my
blessing from their children forever.
Micah 2:8-9
God Himself
is confirming that He sees what the Israelites have done. He has seen the cruelty of those who steal
from the innocent and peaceful. Likely
the women driven from their homes are widows who need protection and
provision. These greedy people are
stealing the inheritance of the children.
They no
doubt will take these goods that they have stolen including the blessing of the
children and will spend it upon themselves.
How is that different from our time, where our government is eager to
meet the needs of so many and win their approval? We literally are mortgaging our future in order
to satiate our desires of today. It gets
even worse because more than 56 million American babies have been aborted since
1973. Our national population is about
300 million people. We’re missing more
than 15% of our population. These are
people who would have bought goods and services and hopefully had jobs and
contributed to our economy. Instead, we
are seeing the lowest birth rate in our history.
I’m sure
you’ve heard that the abortion rate is the lowest it has been since Roe v. Wade
which is a good thing. But the rate is
still above 30% of live births. Is that
shocking to you? It was shocking to
me! For us taking away the blessing of
the children is not enough, we are taking away the children themselves.
When I read
of the coming judgments in the Old Testament and the New Testament, I feel sad
and yet resigned. It will come. It has to come. God cannot allow this continue. He said that the blood of Abel cried out from
the ground. If Abel’s blood cries out,
what does the blood of 56 million aborted babies sound like.
Micah began
his ministry in the reign of Jotham and nobody listened. Then he prophesied
during the reign of Ahaz and nobody listened. Finally, he prophesied during the
reign of Hezekiah and the leaders and the people repented. Micah didn't give up. He kept on preaching the message. There was no sign of results for somewhere
between 16 and 25 years. During the
reign of Hezekiah, there was a response. (taken from commentary by David Guzik)
In the third year of Hoshea son of Elah,
king of Israel, Hezekiah the son of Ahaz, king of Judah, began to reign. He was
twenty-five years old when he began to reign, and he reigned twenty-nine years
in Jerusalem. … And he did what was
right in the eyes of the LORD, according to all that David his father had
done. He removed the high places and
broke the pillars and cut down the Asherah. And he broke in pieces the bronze
serpent that Moses had made, for until those days the people of Israel had made
offerings to it … He trusted in the LORD,
the God of Israel, so that there was none like him among all the kings of Judah
after him, nor among those who were before him.
For he held fast to the LORD. He did not depart from following him, but
kept the commandments that the LORD commanded Moses. And the LORD was with him; wherever he went
out, he prospered. II Kings 18:1-7
Judgment
would come because wicked kings followed Hezekiah, but for those 29 years, a
generation of Israel had the chance to grow up following the Lord. We need to live like Micah and not give up
warning people to flee from the wrath to come.
We need to live like Hezekiah and hold fast to the Lord and not depart
from following Him. Jesus often preached
a simple message. John the Baptist
preached it. The disciples learned to
preach it. The early church preached
it. “Repent, for the kingdom of heaven
is at hand.” We too can pick up their
refrain and wait to see what the Spirit of the Lord can do. He is not limited or shortened. His words do good.
“Get up, go away! For this is not your resting place, because
it is defiled, it is ruined, beyond all remedy.
If a liar and deceiver comes and says, ‘I will prophesy for you plenty
of wine and beer,’ he would be just the prophet for this people!” Micah 2:10-11
I think I
often sell the message of God short. Do
you know what I mean? God will not often
make people rich in this world when they follow him. Many times, choosing to follow God will make
life more challenging for people. They
will face persecution and opposition.
And yet,
what kind of life is led by ones who enjoy plenty of wine and beer? These words of warning remind me of Christian
in Pilgrim’s Progress. He was convinced by God’s Word, the Bible,
that he was living in the City of Destruction.
He knew he needed to flee and come to the Celestial City. Along the way, he has this great burden of
sin removed from his back. He meets
other companions along the way including Faithful and Hopeful. We too are pilgrims, sojourners. We are passing through this place, but we are
headed to “The City of God’s Delight” which is also called “The Bride of God.”
(Isaiah 62:4)
Remember
that idea from the earliest point in the message. If we are not right with God, we cannot hope
to be right with one another. Life apart
from God just doesn’t work. We might be
able to patch a spot here or there, but we cannot have abundant life apart from
Him.
God gave
this twofold judgment to Jeremiah, “My people have committed two evils: they have forsaken me, the fountain of living
waters, and hewed out cisterns for themselves, broken cisterns that can hold no
water.” (2:13) Isn’t that exactly what
we see today? When people forsake God,
then they have to make a cistern for themselves, like a big old bucket. Then they try to keep the things of God in there. Life and health and peace and joy, but it
just keeps running out of the bucket full of holes. You can’t make life work without God.
If you’ve
got one of those empty holey buckets today, I invite you to come to the
fountain of living waters. He is the
source of life. He is the source of
peace. He is the source of joy, real
joy, not slapped on happiness that people wear like a shirt or a pair of shoes. “How are you?” “I’m fine.” [Polite smile which seems to
indicate inner tranquility.] Let’s put
those false pretensions aside. Let us
seek the one who truly holds all things together. He is waiting for us. He is watching over us. We only need to listen to His voice and
follow Him when He calls.
“I will surely gather all of you, O Jacob; I
will surely bring together the remnant of Israel. I will bring them together like sheep in a
pen, like a flock in its pasture; the place will throng with people.” Micah 2:12
He will
gather us all together. If you are
worried that this applies only to the Israelites, we too are children of the
promise. Father Abraham has many sons,
and you can read about that in Galatians chapter 3. Ezekiel also wrote that the sojourners who
reside among God’s people shall be as native-born children. Romans talks about us as wild olive branches
that were grafted into God because Israel was broken off for a time.
I’ve gotten
hung up in the past that the remnant will be small and few in number. I have been sad thinking about it especially
when I’ve seen ones in Christian leadership make decidedly non-Christian
decisions. I have thought to myself,
“only a remnant will be saved.” And yet,
here in Micah we see that the place will throng with people. It will not be few, it will be many.
“One who breaks open the way will go up
before them; they will break through the gate and go out. Their King will pass through before them, the
LORD at their head.” Micah 2:13
And here is
a title for Jesus that you may have not heard or noticed before. I know that I hadn’t. The King James Version sets it apart with
capital letters. Not just “one who
breaks” but “The Breaker.” Jesus is the
Breaker. Paul wrote in Ephesians 4 how
Jesus descended into the lower regions and then ascended on high leading a host
of captives. Jesus has broken
through. He is demolishing the works of
the evil one. I John 3:8 tells us that
is why Jesus came, to destroy the works of the devil.
I’ve shared
a Spurgeon quote before where he said that he could prove that no one is too
wicked or too bad to come to God. We
cannot out-sin God’s ability to forgive.
We sin as limited men and women.
God forgives as the all-loving, all-powerful God. You can’t be disqualified if you are willing
to repent, turn away from your sin and come to Him. He will pass through before us.
Long ago, at many
times and in many ways, God spoke to our fathers by the prophets, but in these
last days He has spoken to us by His Son, whom He appointed the heir of all
things, through whom also He created the world. He is the radiance of the glory
of God and the exact imprint of His nature, and He upholds the universe by the
word of His power. After making purification for sins, He sat down at the right
hand of the Majesty on high, having become as much superior to angels as the
name He has inherited is more excellent than theirs. Hebrews 1:1-4
Only let your manner
of life be worthy of the gospel of Christ, so that whether I come and see you
or am absent, I may hear of you that you are standing firm in one spirit, with
one mind striving side by side for the faith of the gospel, and not frightened
in anything by your opponents. This is a clear sign to them of their
destruction, but of your salvation, and that from God. For it has been granted
to you that for the sake of Christ you should not only believe in Him but also
suffer for His sake, engaged in the same conflict that you saw I had … Philippians 1:27-30
[Bonus Material:
Charles Spurgeon’s message on Micah 2:7, “Is the Spirit of the Lord
straitened?”, http://www.spurgeon.org/sermons/2218.htm]
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