I John 4:16-19
Welcome! Today is the last Sunday of the
month, and in addition to a shorter message, we will spend time remembering the
Lord with the bread and the cup, and we will also have a time of sharing with
one another what the Lord has been teaching us and doing among us.
Last week John Farmer began by talking
about the theme of light in I John,
and he gave a personal illustration involving stumbling around in the darkness.
I have an illustration as well – this past summer we visited the Stumphouse
Tunnel along with Issaqueena Falls. If you’ve never been there, bring
flashlights. The purpose of the tunnel was to provide a shorter railway path
from South Carolina to Tennessee. Excavation on the tunnel began in the 1850s
but it was not completed because of excessive cost. The tunnel was used to grow
Clemson blue cheese from the 1950s through the 1970s; the moist, dark environment
made it perfect for this.
Anyway, we went with my sister and my niece Emily as far as we could go down this tunnel last summer, to the point where there is a brick wall and a locked gate, and there we took a picture.
Anyway, we went with my sister and my niece Emily as far as we could go down this tunnel last summer, to the point where there is a brick wall and a locked gate, and there we took a picture.
As you can see, the picture didn’t come out
so well. As I explained it was dark in there. Really dark. In this picture we
have our flashlights on, in case you couldn’t tell.
This picture reminds me of what John wrote
near the beginning of this letter:
This
is the message we have heard from Him and declare to you: God is light; in Him
there is no darkness at all. If we claim to have fellowship with Him and yet walk in the
darkness, we lie and do not live out the truth. But if we walk
in the light, as He is in the light, we have fellowship with one another, and
the blood of Jesus, His Son, purifies us from all sin. – I John 1:5-7
How does the picture remind me of the
passage? Well, in this picture we see what a tiny bit of light can do. You can
see us, just barely, and you can also see, well, something that shouldn’t be
there on the walls on the sides. For the purposes of, well, illustration (pun
intended), let’s call that stuff on the walls sin. We tend to think we can hide
stuff from God under cover of darkness. But the problem is that God is light.
And just as I can take this picture and change the brightness and contrast
settings, God can shine His light on any person, on any situation, and see the
sin that lurks in the background. The second picture shows what is really here.
I guess we shouldn’t be surprised we
stumbled across a bunch of “sin” – after all, we were walking in the darkness,
not the light.
I bring this up because today’s passage
deals in part with how we think about God while walking in darkness. I’ll get
to that in a moment. But first let’s read the first verse of today’s
passage.
And so we know and rely
on the love God has for us. God is love. Whoever lives in love lives in God,
and God in them. – I John 4:16
This
passage starts with “and so,” so we need to back up a little and see what the
“and so” refers to. Let’s go back to verse 13.
This is how we know that
we live in Him and He in us: He has given us of His Spirit. And we have seen
and testify that the Father has sent His Son to be the Savior of the world. If
anyone acknowledges that Jesus is the Son of God, God lives in them and they in
God. – I John 4:13-15
There
are two ways to know that we are in Him and He in us given here: His Spirit and
our testimony. As to what the Spirit does, I found this wonderful list by Frank
Viola; the web link for this list (which includes scripture references for each
item in the list) is: http://frankviola.org/2010/11/18/50-things-the-holy-spirit-does/.
1. He convicts the world of sin, righteousness, and judgment.
2. He guides us into all truth.
3. He regenerates us.
4. He glorifies and testifies of Christ.
5. He reveals Christ to us and in us.
6. He leads us.
7. He sanctifies us.
8. He empowers us.
9. He fills us.
10. He teaches us to pray.
11. He bears witness in us that we are children of God.
12. He produces in us the fruit or evidence of His work and presence.
13. He distributes spiritual gifts and manifestations of His presence to and through the body.
14. He anoints us for ministry.
15. He washes and renews us.
16. He brings unity and oneness to the body.
17. He is our guarantee and deposit of the future resurrection.
18. He seals us unto the day of redemption.
19. He sets us free from the law of sin and death.
20. He quickens our mortal bodies.
21. He reveals the deep things of God to us.
22. He reveals what has been given to us from God.
23. He dwells in us.
24. He speaks to, in, and through us.
25. He is the agent by which we are baptized into the body of Christ.
26. He brings liberty.
27. He transforms us into the image of Christ.
28. He cries in our hearts, “Abba, Father.”
29. He enables us to wait. 30. He supplies us with Christ.
31. He grants everlasting life.
32. He gives us access to God the Father.
33. He makes us (corporately) God’s habitation.
34. He reveals the mystery of God to us.
35. He strengthens our spirits. 36. He enables us to obey the truth.
37. He enables us to know that Jesus abides in us.
38. He confesses that Jesus came in the flesh.
39. He says “Come, Lord Jesus” along with the bride.
40. He dispenses God’s love into our hearts.
41. He bears witness to the truth in our conscience.
42. He teaches us.
43. He gives us joy.
44. He enables some to preach the gospel.
45. He moves us.
46. He knows the things of God.
47. He casts out demons.
48. He brings things to our remembrance.
49. He comforts us.
50. He makes some overseers in the church and sends some out to the work of church planting.
2. He guides us into all truth.
3. He regenerates us.
4. He glorifies and testifies of Christ.
5. He reveals Christ to us and in us.
6. He leads us.
7. He sanctifies us.
8. He empowers us.
9. He fills us.
10. He teaches us to pray.
11. He bears witness in us that we are children of God.
12. He produces in us the fruit or evidence of His work and presence.
13. He distributes spiritual gifts and manifestations of His presence to and through the body.
14. He anoints us for ministry.
15. He washes and renews us.
16. He brings unity and oneness to the body.
17. He is our guarantee and deposit of the future resurrection.
18. He seals us unto the day of redemption.
19. He sets us free from the law of sin and death.
20. He quickens our mortal bodies.
21. He reveals the deep things of God to us.
22. He reveals what has been given to us from God.
23. He dwells in us.
24. He speaks to, in, and through us.
25. He is the agent by which we are baptized into the body of Christ.
26. He brings liberty.
27. He transforms us into the image of Christ.
28. He cries in our hearts, “Abba, Father.”
29. He enables us to wait. 30. He supplies us with Christ.
31. He grants everlasting life.
32. He gives us access to God the Father.
33. He makes us (corporately) God’s habitation.
34. He reveals the mystery of God to us.
35. He strengthens our spirits. 36. He enables us to obey the truth.
37. He enables us to know that Jesus abides in us.
38. He confesses that Jesus came in the flesh.
39. He says “Come, Lord Jesus” along with the bride.
40. He dispenses God’s love into our hearts.
41. He bears witness to the truth in our conscience.
42. He teaches us.
43. He gives us joy.
44. He enables some to preach the gospel.
45. He moves us.
46. He knows the things of God.
47. He casts out demons.
48. He brings things to our remembrance.
49. He comforts us.
50. He makes some overseers in the church and sends some out to the work of church planting.
True
believers, as they walk “in the light,” yielded to God, should see more and
more of the work of the Spirit in their lives. This is one way we know that we
live in Him and He in us. The other way we know is our testimony, what we say
and believe. If someone says that Jesus is the Son of God and really believes
it, that is, by “Son of God” they understand and believe in the divinity of
Jesus, the uniqueness of Jesus, and that they believe that what the Bible says
He did and said is what He really did and said, then they can know that they
live in Him and He in them.
Understanding
why we should have confidence that we live in Him and He in us, we can return
to verse 16, which says:
And so we know and rely
on the love God has for us. God is love. Whoever lives in love lives in God,
and God in them. – I John 4:16
And
so John here equates living in love with living in God and God living in them.
Living in love means knowing and relying on the love God has for us. Now does
this mean that if we are growing in knowing and relying on God’s love but
haven’t “arrived” that we aren’t saved? No! Knowing God’s love and learning to
rely on it through the day, every day, is a process. We aren’t perfect in it,
although we should be growing in it.
If
for a while or to some degree we don’t
rely on His love for us, what happens? Well, we may fear the future. We may be
afraid of God. Have you ever sinned and thought, “God must hate me.” If so, you
are not at that moment relying on the love God has for you. God does hate the
sin that you do – He wants you to stop, but what you think may be your greatest
sin He may not agree with. You may see the acting out of a temptation as the
greatest sin, but He may see your turning away from Him, your not trusting or
relying on Him before this happened, your not believing in His goodness before
this happened, your not loving Him before and at that moment of weakness, as
your greater sin.
We
are supposed to “live in love” – to constantly, continually, know and rely on
the love God has for us. You can go all the way back to Adam and Eve to see
what not living in love looks like.
The Serpent told them his crafty lies, making them begin to question God’s
directions. “Maybe,” they thought, “God is holding back from me, keeping
something good from me. Why would He do that? Maybe He doesn’t love me the way
I thought.” For Adam and Eve, the temptation of the fruit was a crisis of love,
and for us, it is the same.
We
will continue to have momentary lapses of resting in God’s love, in walking in
His love, but this does not mean we are unsaved. It means we have growing to
do. A great picture of this is in how Paul writes to the Thessalonians. Listen
to the opening chapter of I Thessalonians:
We
always thank God for all of you and continually mention you in our prayers. We remember before our God
and Father your work produced by faith, your labor prompted by love, and your
endurance inspired by hope in our Lord Jesus Christ. For we know, brothers and
sisters loved by God, that He has chosen you, because our gospel came to you not simply with words but also with
power, with the Holy Spirit and deep conviction. You know how we lived among
you for your sake. You became imitators of us and of
the Lord, for you welcomed the message in the midst of severe suffering with
the joy given by the Holy Spirit. And so you became a
model to all the believers in Macedonia and Achaia. The
Lord’s message rang out from you not only in Macedonia and Achaia—your faith in
God has become known everywhere. Therefore we do not need to say anything about
it, for they themselves report what kind of reception
you gave us. They tell how you turned to God from idols to serve the living and
true God, and to wait for His Son from heaven, whom He
raised from the dead—Jesus, who rescues us from the coming wrath. – I Thess.
1:2-10
That’s pretty overflowing praise, right? But look at how
Paul prays for them:
Night and day we pray
most earnestly that we may see you again and supply what is lacking in your
faith. – I Thess. 3:10
So their faith was lacking, right? And a little later Paul
prays this:
May the Lord make your love increase and overflow for
each other and for everyone else, just as ours does for you. May He strengthen your hearts so that you
will be blameless and holy in the presence of our God and Father when our Lord
Jesus comes with all His holy ones. – I Thess. 4:12-13
So
there love was lacking too. I’m not trying to be a killjoy here and point out
their problems while ignoring what was good; quite the opposite! My point is
that we can have assurance of our salvation while we still have our ups and
downs in faith and in love. Growing into maturity is a process.
Actually
even more interesting is what Paul says in 2 Thessalonians:
But we ought always to thank God for you, brothers and
sisters loved by the Lord, because God chose you as firstfruits to be saved
through the sanctifying work of the Spirit and through belief in the truth. – 2
Thess. 2:13
Paul
mentions two things that give him assurance
that the Thessalonians are saved: the work and evidence of the Spirit in their
lives and their belief in the truth. Sound familiar? That’s what John said: This is how we know that we live in Him and
He in us: He has given us of His Spirit. And we have seen and testify that the
Father has sent His Son to be the Savior of the world. If anyone acknowledges
that Jesus is the Son of God, God lives in them and they in God. – I John
4:13-15
It’s
interesting that Paul and John (both inspired by the Spirit) use almost the
same terminology when discussing assurance. And so, understanding that we are
walking in love, in Him, we have the following:
This is how love is made
complete among us so that we will have confidence on the Day of Judgment: In
this world we are like Jesus. – I John 4:17
Love
made complete – the word translated complete
means finished, or accomplished. It does not really mean perfected, although
some translations do use this word. It is used to speak of scripture being
fulfilled, and of Jesus completing the work He came to do.
Confidence
on the day of judgment – the word translated confidence can also be translated as boldness.
So
what does this verse mean? What does it mean we are like Jesus? Well, the
previous verses say that we live in God and God in us. This is very much like
Jesus. Other passages talk about how we are adopted in as sons and daughters,
very much like how Jesus is God’s Son. And we have confidence, even boldness,
on the Day of Judgment not because of our works (perish the thought!), but
because of our Savior’s works. As Christians, God when He opens the books will
not look at our balance sheet of works, but at Christ’s. And He will declare,
“paid in full.” He will see us clothed in the righteousness that is the
righteousness of Christ. We are like Jesus in that we are accepted by God,
loved by God, certain of an eternal future fellowship with God – all like
Jesus. Amen!
There is no fear in
love. But perfect love drives out fear, because fear has to do with punishment.
The one who fears is not made perfect in love. – I John 4:18
There
are different kinds of fear in the Bible – one is to reverence, respect, hold
in awe – this is a kind of fear we are supposed to have. It is in this sense
the fear of the Lord is the beginning of wisdom. But as John says here, there
is another kind of fear, a fear of punishment, and for believers, we should not
have this fear with regards to the Day of Judgment, with regards to whether we
will be allowed into heaven.
I
think back to Adam and Eve. After they sinned, they covered themselves and hid
– why? It says because they were afraid. It has always been this way. Our
response to sin is to hide in the dark in fear. And as God shines His light on
us – our sin is revealed, just like the graffiti in the Stumphouse Tunnel. Our
response should not be to fear, but to confess and repent.
Our
Savior loves us; our relationship with Him is secure, eternally secure. He is
not a cruel taskmaster but a loving Father who desires that we come to Him,
admit what we have done, and bring our lives before Him so that He can lovingly
guide us into a new direction, one in which we grow in relationship with Him so
much that our desire for sin becomes minuscule in comparison.
The
world has often taught, in various ways, that fear is the only thing that
drives obedience. This is not true! Fear does lead to obedience, but only for a
time, and often, only in a shallow way. This is not the character of God!
I
am reminded of the parable of the talents (sacks of gold or other precious
metal) in which the servants given 5 talents and 2 talents get right to work
and use the wealth to increase it. In contrast, the servant given 1 talent sees
his master as harsh, like Pharaoh of Egypt harsh, and he uses this belief as an
excuse for what amounts to laziness. Interestingly, when the master comes and
asks this servant what he has done with his talent, the first thing the servant
says is, “I was afraid.” He too completely misunderstood his master.
Perfect
love drives out fear. View God as He is, and you will not fear Him in this
wrong sense. Instead, you may find that the good kind of fear, the holy
reverence and awe and worship kind of fear, will actually grow.
Our
final verse for this message:
We love because He first
loved us. – I John 4:19
What a powerful statement. When we were yet
sinners, Christ died for us. And though we yet sin, God loves us and will love
us for eternity!
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