John 18:28-19:16
We
are continuing our series on the Book of John and today I am speaking on the
trials that Jesus was subjected to as described in the passages from John 18:28
thru John 19:16.
Last
week Carl shared some very insightful information on the high priest Annas and
how he and his family were connected with the lucrative business of exchanging
money and selling the sacrifice animals at the temple. This made even
more sense of why they were looking for ways to kill Jesus as described in the
verses in Mark 11:17 and 11:18 just after Jesus turned over the tables of the
money changers and drove them out of the temple.
And as he taught them,
he said, “Is it not written: “‘My house will be called a house of prayer for
all nations’? But you have made it ‘a den of robbers.’” The chief priests and
the teachers of the law heard this and began looking for a way to kill him, for
they feared him, because the whole crowd was amazed at his teaching.--Mark 11:17 -18
According to
the Ryrie Study Bible Expanded edition Jesus experienced or was subjected to 6
different trials. Three of which were religious trials held by the
Jewish leaders and two were civil trials held by the Roman Governor Pontius
Pilate and one was held by the appointed Roman Official of Galilee
named Herod the Tetrarch.
Since time is short and a picture is worth a thousand words I have placed a picture representing each of the various characters that were officiating at these six trials.
So Annas found Jesus guilty and sent him on to his son-in-law Caiaphas for the second trial.
Since time is short and a picture is worth a thousand words I have placed a picture representing each of the various characters that were officiating at these six trials.
The
first is Annas the High Priest. So now let’s take up our story in John chapter
18:
Then the
detachment of soldiers with its commander and the Jewish officials arrested
Jesus. They bound him and brought him first to Annas, who was the father-in-law
of Caiaphas, the high priest that year. Caiaphas was the one who had
advised the Jews that it would be good if one man died for the people. Simon
Peter and another disciple were following Jesus. Because this disciple was
known to the high priest, he went with Jesus into the high priest’s
courtyard, but Peter had to wait outside at the door. The other disciple,
who was known to the high priest, came back, spoke to the girl on duty there
and brought Peter in. “You are not one of his disciples, are you?” the
girl at the door asked Peter. He replied, “I am not.” It was cold, and the
servants and officials stood around a fire they had made to keep warm. Peter
also was standing with them, warming himself. Meanwhile, the high priest
questioned Jesus about his disciples and his teaching. “I have spoken
openly to the world,” Jesus replied. “I always taught in synagogues or at the
temple, where all the Jews come together. I said nothing in secret. Why
question me? Ask those who heard me. Surely they know what I said.” When
Jesus said this, one of the officials nearby struck him in the face. “Is this
the way you answer the high priest?” he demanded. “If I said something
wrong,” Jesus replied, “testify as to what is wrong. But if I spoke the truth,
why did you strike me?” Then Annas sent him, still bound, to Caiaphas the high
priest.--John 18:12-24
So Annas found Jesus guilty and sent him on to his son-in-law Caiaphas for the second trial.
For
clearer description of this second trial we must look at the passage recorded
in the book of Matthew 26: 57-68:
Those who had arrested
Jesus took him to Caiaphas, the high priest, where the teachers of the law and
the elders had assembled. But Peter followed him at a distance, right up
to the courtyard of the high priest. He entered and sat down with the guards to
see the outcome. The chief priests and the whole Sanhedrin were looking for
false evidence against Jesus so that they could put him to death. But they
did not find any, though many false witnesses came forward. Finally two came
forward and declared, “This fellow said, ‘I am able to destroy the temple
of God
and rebuild it in three days.’” Then the high priest stood up and said to
Jesus, “Are you not going to answer? What is this testimony that these men are
bringing against you?” But Jesus remained silent. The high priest said to
him, “I charge you under oath by the living God: Tell us if you are the Christ,
the Son of God.” “Yes, it is as you say,” Jesus replied. “But I say to all
of you: In the future you will see the Son of Man sitting at the right hand of
the Mighty One and coming on the clouds of heaven.” Then the high priest
tore his clothes and said, “He has spoken blasphemy! Why do we need any more
witnesses? Look, now you have heard the blasphemy. What do you think?” “He
is worthy of death,” they answered. Then they spit in his face and struck
him with their fists. Others slapped him and said, “Prophesy to us, Christ. Who
hit you?”
Caiaphas
found him guilty of the charge of blasphemy which carried the death sentence
with it.
Next
we look at the third and final trial by the religious leaders as recorded in
Matthew 27:1-2. Jesus is sentenced to death by the Sanhedrin
Early in the morning, all the chief priests and the elders
of the people came to the decision to put Jesus to death. They bound him,
led him away and handed him over to Pilate, the governor.--Matthew 27:1-2
So
the Sanhedrin made the death sentence legal in their own eyes. However as
Carl pointed out last week there was nothing legal about any of these
proceedings. The elders being guilty of sin and breaking the law were
accusing and condemning Jesus who was innocent. However, they could not
kill Jesus for the Romans forbade them to execute anyone.
Next
we move on to the first of three civil trials held by the Roman
Court. Here we pick up our story again back in
the book of John.
John
18:28-38; Jesus found not guilty by the Roman Governor Pontius Pilate:
Then the Jews led Jesus from Caiaphas to the palace of the Roman governor. By now it was early morning, and to avoid ceremonial uncleanness the Jews did not enter the palace; they wanted to be able to eat the Passover. So Pilate came out to them and asked, “What charges are you bringing against this man?” “If he were not a criminal,” they replied, “we would not have handed him over to you.” Pilate said, “Take him yourselves and judge him by your own law.” “But we have no right to execute anyone,” the Jews objected. This happened so that the words Jesus had spoken indicating the kind of death he was going to die would be fulfilled. Pilate then went back inside the palace, summoned Jesus and asked him, “Are you the king of the Jews?” “Is that your own idea,” Jesus asked, “or did others talk to you about me?” “Am I a Jew?” Pilate replied. “It was your people and your chief priests who handed you over to me. What is it you have done?” Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my kingdom is from another place." “You are a king, then!” said Pilate. Jesus answered, “You are right in saying I am a king. In fact, for this reason I was born, and for this I came into the world, to testify to the truth. Everyone on the side of truth listens to me.” “What is truth?” Pilate asked. With this he went out again to the Jews and said, “I find no basis for a charge against him.
Pilate declares Jesus not guilty.
Now
for the description of the second civil trial we need to look at Luke 23:4-12.
Jesus judged by Herod Antipas (also known as Herod the Tetrarch of Galilee)
Then Pilate announced
to the chief priests and the crowd, “I find no basis for a charge against this
man.” But they insisted, “He stirs up the people all over Judea
by his teaching. He started in Galilee
and has come all the way here.” On hearing this, Pilate asked if the man
was a Galilean. When he learned that Jesus was under Herod’s jurisdiction,
he sent him to Herod, who was also in Jerusalem
at that time. When Herod saw Jesus, he was greatly pleased, because for a long
time he had been wanting to see him. From what he had heard about him, he hoped
to see him perform some miracle. He plied him with many questions, but
Jesus gave him no answer. The chief priests and the teachers of the law were
standing there, vehemently accusing him. Then Herod and his soldiers ridiculed
and mocked him. Dressing him in an elegant robe, they sent him back to Pilate.
That day Herod and Pilate became friends—before this they had been enemies.
Herod
found Jesus not guilty and sent Him back to Pilate.
So
now we come to the third and final trail by Pilate in the Roman court.
Pilate says in John 18:39-40:
But it is your custom
for me to release to you one prisoner at the time of the Passover. Do you want
me to release ‘the king of the Jews’?” They shouted back, “No, not him! Give us
Barabbas!” Now Barabbas had taken part in a rebellion.
Then Pilate took Jesus and had him flogged. The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe and went up to him again and again, saying, “Hail, king of the Jews!” And they struck him in the face. Once more Pilate came out and said to the Jews, “Look, I am bringing him out to you to let you know that I find no basis for a charge against him.” When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!” As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!”--John 19:1-5
But Pilate answered, “You take him and crucify
him. As for me, I find no basis for a charge against him.” The Jews insisted,
“We have a law, and according to that law he must die, because he claimed to be
the Son of God.” When Pilate heard this, he was even more afraid, and
he went back inside the palace. “Where do you come from?” he asked Jesus, but
Jesus gave him no answer. “Do you refuse to speak to me?” Pilate said. “Don’t
you realize I have power either to free you or to crucify you?” Jesus answered,
“You would have no power over me if it were not given to you from above.
Therefore the one who handed me over to you is guilty of a greater sin.” From
then on, Pilate tried to set Jesus free, but the Jews kept shouting, “If you
let this man go, you are no friend of Caesar. Anyone who claims to be a king
opposes Caesar.” When Pilate heard this, he brought Jesus out and sat down on
the judge’s seat at a place known as the Stone Pavement (which in Aramaic is
Gabbatha). It was the day of Preparation of Passover Week, about the sixth
hour. “Here is your king,” Pilate said to the Jews. But they shouted,
“Take him away! Take him away! Crucify him!” “Shall I crucify your king?”
Pilate asked. “We have no king but Caesar,” the chief priests answered. Finally
Pilate handed him over to them to be crucified.--John 19:6-16
So
here again Pilate finds Jesus not guilty again but this time he turns Him over
to the Jews and give them to have Jesus crucified by the Roman soldiers.
It
does us little good to look at these trials if we can’t learn (from Jesus’
example) how to handle the many trials in our everyday life.
Let us fix our eyes on
Jesus, the author and perfecter of our faith, who for the joy set before him
endured the cross, scorning its shame, and sat down at the right hand of the
throne of God. Consider him who endured such opposition from sinful men, so
that you will not grow weary and lose heart.--Hebrews 12:2
So
looking at the trials that Jesus endured we must each ask ourselves the
question each day “What kind of trial am I facing and how should I respond?”
I
have made a list of some of the most common trials that I personally am facing
or have faced in the not too distant past. You may find yourself facing one or
more of these same trials in your life.
1. The trial of physical pain and illness (In my case many of these are due to
accidents or injury that I have experienced in the past or just the common
sufferings that were brought on me due to germs that I have picked up along
life’s highway or due to just growing old.)
2. The trial of emotional pain due to the death of a close friend or close relative or close co-worker
3. The trial of being unjustly treated by the unbelieving world or having my motives being questioned or misunderstood
4. The temptation to desire things that others have and I want but I know that are not the best
5. The trial of Satan accusing me or another Christian either in my sleep or during the day
I will attempt to examine each of these trials individually and relate them to the trials that Jesus suffered, but first I want to share a passage about the reason that God allows us to experience trials in our lives and the proper response to them. It is found in the book of James.
Consider it pure joy,
my brothers, whenever you face trials of many kinds, because you know that
the testing of your faith develops perseverance. Perseverance must finish
its work so that you may be mature and complete, not lacking anything. --James 1:2-4
The trial of physical pain and illness
Praise be to the God
and Father of our Lord Jesus Christ, the Father of compassion and the God of
all comfort, who comforts us in all our troubles (afflictions), so that we
can comfort those in any trouble (afflictions) with the comfort we ourselves
have received from God. --II Corinthians 1:3-4
According to Hebrews 12:2, fixing my eyes on Jesus and the pain and suffering He endured
and knowing it was for the joy that was set before Him, and knowing that my
pain and suffering do not even come close to His but it has joy associated with
it, I have been comforted by others who have experienced similar pain and
suffering. I, like them, will be able to comfort others who are going through
similar afflictions.
The trial of emotional pain due to the death of a close
friend or close relative or close co-worker
Charles
Spurgeon wrote: “Sad hearts have peculiar skill in discovering the most
disadvantageous point of view from which to gaze upon a trial”
(Before
I came here to Clemson I experienced the loss of both my grandparents on my
mother’s side and both my grandparents on my father’s side all of my aunts and
uncles on my mother’s side and my uncles on my father’s side and all but one of
my aunts on my father’s sided and my brother George who was a marine killed in
Vietnam. Since I have been here in Clemson I have experienced the loss of
my mother and father, my sister Claire, my younger brother Glen, and the loss
of more than a dozen co-workers. I have been asked to either speak or
officiate at quite a few funerals both for believers and for unbelievers)
Like Jesus, as described in Isaiah 53:3, I am also a man of sorrows acquainted
with grief.
He was despised and
forsaken of men, a man of sorrows and acquainted with grief; And like one from
whom men hide their face He was despised, and we did not esteem Him.--Isaiah 53:3
We can see that Jesus experienced grief, but why do we have to experience grief?
Praise be to the God
and Father of our Lord Jesus Christ! In His great mercy He has given us new
birth into a living hope through the resurrection of Jesus Christ from the
dead, and into an inheritance that can never perish, spoil or fade—kept in
heaven for you, who through faith are shielded by God’s power until the coming
of the salvation that is ready to be revealed in the last time. In this
you greatly rejoice, though now for a little while you may have had to suffer
grief in all kinds of trials. These have come so that your faith—of
greater worth than gold, which perishes even though refined by fire—may be
proved genuine and may result in praise, glory and honor when Jesus Christ is
revealed. Though you have not seen Him, you love Him; and even though you
do not see Him now, you believe in Him and are filled with an inexpressible and
glorious joy, for you are receiving the goal of your faith, the salvation of
your souls.--I Peter 1:3-9
The trail of being unjustly treated by the unbelieving
world or having my motives being questioned or misunderstood
But make up your mind
not to worry beforehand how you will defend yourselves. For I will give you
words and wisdom that none of your adversaries will be able to resist or
contradict. You will be betrayed even by parents, brothers, relatives and
friends, and they will put some of you to death. All men will hate you
because of me. But not a hair of your head will perish. By standing firm
you will gain life.--Luke
21:14-19
From
the six trials mentioned earlier, I see that Jesus was unjustly treated by
unbelievers and His motives were questioned by others and misunderstood by many.
Yet He did not worry or defend Himself. So then, from His example in
these six trials and from the advice that He gave us in this recorded passage
in Luke, I should not worry either.
The temptation to desire things that others have and I want
but I know that are not the best for me
Do not love the world
or anything in the world. If anyone loves the world, the love of the Father is
not in him. For everything in the world—the cravings of sinful man, the
lust of his eyes and the boasting of what he has and does—comes not from the
Father but from the world. The world and its desires pass away, but the man who
does the will of God lives forever. --John 2:15-17
Jesus
was tempted to by Satan and by Pilate to use His power to free Himself but He
knew that was not the will of the Father and He loved the father and His desire
to do the Father’s will overcame the temptation to have the things that Satan
and the world offered Him.
Therefore
when I am tempted to desire things in this world I need to fix my eyes on Jesus
and follow his example on doing the will of the Father instead of falling into
the trap of desiring to do my own will. Jesus knew that He was
going to live forever. I also know that I am going to live forever by
what Jesus said in John 2:17.
The trial of Satan accusing me or another Christian either
in my sleep or during the day
Then I heard a loud
voice in heaven, saying, "Now the salvation, and the power, and the
kingdom of our God and the authority of His Christ have come, for the accuser
of our brethren has been thrown down, he who accuses them before our God day
and night.”--Revelation
12:10
So, if you
think you are standing firm, be careful that you don’t fall! No temptation
has seized you except what is common to man. And God is faithful; he will not
let you be tempted beyond what you can bear. But when you are tempted, he will
also provide a way out so that you can stand up under it.--I Corinthians 10:12-13
If
I am experiencing a trial or temptation from Satan, I feel like I am
overwhelmed and surrounded by the enemy.
Submit yourselves, then, to God. Resist the devil,
and he will flee from you. James 4:7
So
when I feel like I am trapped and surround by the enemy and can’t get out, I
need to see that the enemy has no power over me and this cage that had me
trapped is like a soap bubble that will easily burst and the enemy will flee
from me if I only resist him.
“The Lord knows how to rescue godly men from trials”--II Peter 2:9
And
He will!
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