Sunday, March 6, 2016

Redemption: Death, Resurrection, and In Between



We are in the heart of our series on Sound Doctrine.  If you’re new to the series, you may be wondering why are we talking about doctrine?  Or where are we in the journey?  Or maybe even, what is doctrine?

The word doctrine comes from Latin roots and means “teaching”.  In the context of Christianity, a doctrine is a teaching of what the Bible has to say about a particular topic.

The title of the series alludes to Titus 2:1, which says,

You, however, must teach what is appropriate to sound doctrine.  Titus 2:1

The “however” comes from warnings Paul wrote to Titus in chapter 1.  People inside the church were teaching unsound doctrine, and it was having strongly negative effects on the church.  This kind of thing happens still to this day.

Sunday, February 28, 2016

Redemption: Persevering



I’m glad each of you persevered in showing up to hear this teaching this morning.  I know that it was God who was at work both willing and working for His good pleasure.    Which of the following statements are true?   

1. A person is given eternal life when their physical body stops living and their spiritual body enters heaven. 

2. Those who have been chosen by God have been given the Spirit of God.  The presence of the Spirit of God is proof that they will not lose their salvation.  

3. Some of Jesus’ disciples didn’t experience salvation even though they were chosen by Him.   

Sunday, February 21, 2016

Redemption: Growing in Likeness to Him



When I first heard about this topic, I was excited, because I thought it would be interesting to talk about. When I started making some notes, however, I was dismayed. I realized what a huge subject this is – like maybe half of the New Testament. I started thinking about all that could be said about spiritual growth, about sanctification, about Jesus as our example. Wow, how to narrow this down?

One of the challenges is that this phrase, “Growing in Likeness to Christ,” does not actually appear in the Bible, so the first thing we have to do is decide what it means – in the absence of a specific biblical context. The Bible does have plenty to say about spiritual growth, what it means to mature as a Christian, in terms of our understanding and experience of God. However, the title might sound like growing in holiness, which brings up the subject of sanctification – the process by which we are made holy. This can muddy the waters a bit, because sanctification is something of a paradox, as is predestination, which is what we were talking about just before I left on my trip. The reason sanctification is tricky is because there are two ways (some say 4 ways!) of looking at it. On the one hand, as believers in Jesus, we have been made holy, once and for all by the atoning death of Jesus on the cross. We have been clothed in his righteousness. When God looks at us, he sees the righteousness of Jesus, not our sin.

Sunday, February 14, 2016

Redemption: Justified & Adopted



Good morning!  Today, we have a couple of fun topics.  I say fun because both of them are good news, extremely good news.  We are going to talk about how when we have placed our trust in Jesus we are justified before God and also how we are also adopted into the family of God.

Let’s take a moment and pray again before we get started.

Lord God, thank you for how you set things right between us and You.  You did all the work.  “Nothing was done that You did not do Yourself.”  We are justified not by our works but by Yours.  We are not adopted because of any ability or talent we possessed.  We are adopted because You chose us to be Yours.  Help us to marvel, rejoice, and be refreshed today in what You have done for us.  In Jesus’ Name.  Amen.

Sunday, February 7, 2016

Redemption: True Repentance and Saving Faith


Welcome! For a variety of reasons, including illness, it has been quite a few weeks since I have taught up here. With all that has been going on, I am reminded freshly that it is and has always been a tremendous honor and privilege to serve you in this way. One never knows how long we have to do anything in this life, when doing something will be our last time, and so I want to take this opportunity to say that I love you and that it has been a total joy to dig into Scripture for you and share what the Lord has shown to me. To the Lord, and to the Lord alone, goes all the credit for anything that I have shared that has instructed you, inspired you, corrected you, or encouraged you. Soli Deo Gloria. To the Glory of God alone!

We are going to dive into some challenging topics today; our title is True Repentance and Saving Faith. Repentance is a word that has fallen out of use. From time to time I like to look up words in Google’s ngram viewer, which looks at word use in publications through history. I decided to look up “repentance” and “repent.” Other than antiquated words like “thine” and “heretofore”, I don’t think I have ever seen a more precipitous decline in use, a drop of fully 90% from the peak back in the early 1800s. I wish there were a way to only search Christian publications; sadly, I suspect that we would find the same decline in the usage of “repentance” there as we do here in general.

Sunday, January 31, 2016

Redemption: To Be Born Again



Today we are continuing our series on church doctrine.  We have been going over this series since Sept. 6, 2015 and we hope to complete it by May 1, 2016.  Today’s message is “To Be Born Again” which could be alternatively titled “The Doctrine of Regeneration.  However, I want to remind you that our purpose for sharing these messages on doctrine is not to make great theologians at CCC.  Rather, the purpose for these messages (and all Sunday morning sermons) is to help equip the saints for the work of service. 

Before I begin today’s message, I want to define a few terms and explain how they relate to today’s topic and to this series on doctrine. Doctrine by definition is a noun meaning a belief or set of beliefs held and taught by a church.  That is what this series is all about, a set of beliefs held by our church.  In contrast, dogma is also a noun meaning a principle or set of principles laid down by an authority that is unquestionably true.  That is not what this series is all about, although we may cover some of the principles in God’s Word that would be considered dogma as we discuss the different doctrinal topics.

Sunday, January 24, 2016

Redemption: The Gospel

Today we continue in the series Sound Doctrine, and we continue to investigate the area of our Redemption.  Today’s topic is the gospel, and that’s good news.

What is the gospel?

I want you to know, brothers and sisters, that the gospel I preached is not of human origin.  Galatians 1:11

It is no message from men.  It is a message from God to us.

With that, let’s pray and ask God to speak into our time:

Lord Jesus, we need understanding and insight.  Impress on us the beauty of the gospel message and the effectiveness of its call.  Encourage us to be even more diligent to communicate the good news to others.  All this we pray, in Jesus’ name.  Amen.

Sunday, January 17, 2016

Redemption: The Elect

We are in the heart of our series Sound Doctrine.  If you recall, from late November through the end of the year our topic was Jesus, and we talked about His nature as God and Man, Jesus as the Focus of Prophecy and the Object of Foreshadowing, the Incarnation, the Atonement, His Resurrection and Ascension.

Last week, we opened a new part of our series on the topic, doctrine, or area of study:  Redemption.  Redemption is one aspect of the Atonement which we talked about just after Christmas.  As sinners, we were in bondage to sin and to Satan.  We needed someone (Jesus) to redeem us out of bondage.  It’s the idea of ransom described in Mark 10:45.  Now, we are going to look at the application of redemption in our lives.

One way of thinking about this topic of Redemption is, “What does it mean to ‘be saved’ in its many aspects?”  From this point until early March, we will talk about God's Grace, The Elect, The Gospel, Being Born Again, True Repentance and Saving Faith, Justification and Adoption, Growing in Likeness to Him, Persevering, and concluding with Death and Resurrection. 

Brian spoke about God’s grace last week.  Today, we will look at the Elect and consider when and why did God choose us?  As well as the difficult to consider thought, are some not chosen?

Sunday, January 10, 2016

Redemption: God's Grace

The crippled young man was carried into the room.  He had heard about the one he was about to meet and had mixed feelings.  Were the stories all true?  He heard that this ruler had been responsible for killing thousands of people.  He was a great warrior and was greatly feared.  He could give a command and it would be obeyed quickly.  The whole country was under his control.  Other countries feared him as well.

The young man heard that this ruler had humble beginnings.  He had heard that he was a man just like him, except not crippled.  He was honored and excited to get a chance to even see someone that entire families would never see throughout generations.  What kind of man was he about to meet?  Why did he want to see him?  Why did he bring him here?  Was he in trouble?  That could be the only explanation because he had nothing to offer.  After all, what could a crippled man offer to a king?  So, Mephibosheth was sat down in the presence of King David and this is where our story begins.

This story is a good picture of what God’s grace is like.  King David was a powerful man.  Mephibosheth was a crippled man.  David initiated with Mephibosheth and not the other way around.  The king brought Mephibosheth to himself just like God draws people to himself for salvation.  David brought Mephibosheth out of a barren land just like God can bring us out of the barren land of sin and into the land of peace.  He shows gentleness to Mephibosheth just how God exercises gentleness over us.  The crippled man was brought into a relationship with the King through somebody else that he knew, not because he had something to offer the king.  In the same way, God has given us forgiveness if we belong to Jesus Christ.  Even though Mephibosheth wasn’t actually a son of the king, he was adopted just like God adopted us.  David was elaborate in his generosity towards Mephibosheth just like God is toward us.

Sunday, January 3, 2016

Jesus of Nazareth: Resurrection and Ascension

Happy New Year! I am honored to share with you our first message of 2016. At the beginning of a new year, I often think of the poem God Knows, written in 1908 but only becoming widely known in 1939 after Princess Elizabeth of England handed it to her father, George VI, and he quoted part of it in his 1939 Christmas speech to the British Empire. It was the early days of World War II, a time of great uncertainty and foreboding in the world, not too different from the fear of terrorism that we face now. The poem begins:

And I said to the man who stood at the gate of the year:
“Give me a light that I may tread safely into the unknown.”
And he replied:
“Go out into the darkness and put your hand into the Hand of God.
That shall be to you better than light and safer than a known way.”
So I went forth, and finding the Hand of God, trod gladly into the night.
And He led me towards the hills and the breaking of day in the lone East.

It’s a great encouragement to remember that whatever 2016 holds we can walk toward it confidently, holding the hand of God. The reason we can have that confidence is because of the reality of what we are going to be talking about today: the resurrection and ascension of Jesus Christ. This truth is at the heart of what we believe as Christians, an essential part of what Jesus came to do. Last Sunday, I believe you talked about Jesus’ atoning death on the cross. His death was the sacrifice that paid the price for all our sins, allowing our relationship with God to be restored. That is what the atonement means. However, the story doesn’t stop there. Jesus came back to life, breaking the power of death, proclaiming his eternal victory over Satan and all the forces of evil. Without the resurrection, it would mean that this life is all that there is – and what a hopeless prospect that would be!