Broken Vessels: Adem, Abel, Enoch, and Noah

Welcome! Today we kick off our “Broken Vessels” series in earnest. Now most weeks in this series, we focus on a single Old Testament character; some characters will get multiple weeks. But this week is unique in that we are going to look at four, four different major characters of the Bible. Obviously, we cannot talk in depth on each of these people. And as I have studied this week, I realize I could have spent a month on these guys. So let me not waste any time, and start right at the beginning, with Adam.

Then God said, "Let Us make man in Our image, in Our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground." So God created man in His own image, in the image of God He created him; male and female He created them. – Gen. 1:26-27

The History of Broken Vessels

Today we begin an approximately six-month long series of teachings on the Old Testament called “Broken Vessels.” Today I want to introduce the series, talking about the Old Testament in general, and talking about the purpose of the series.

Six months may seem like a long time to focus on the Old Testament. Will we really not look at the New Testament for six months? No, of course not! We will tie things forward into the New Testament whenever we can, and we will continue to have our monthly communion and sharing times at the end of each month, times that really focus on Christ. But perhaps some of you still have some reservations, so I would like to speak to you regarding this idea.

Falling Down Before the Throne

Carl planned a new series for us starting next week titled “Broken Vessels.” These messages will take a look at the lives of men and women throughout the Old Testament. However, I’m going to sneak ahead and look at one of the kings of Judah, one of these broken vessels, today.

Does anyone remember King Amaziah? Can you say anything remarkable about his reign as king or how he came to be king? If anyone says, “yes,” I’ll be surprised.

Amaziah was the son of Joash. Amaziah’s son was Uzziah. Here is the beginning of the record about his life from II Chronicles 25:1-2:

Amaziah was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother's name was Jehoaddin; she was from Jerusalem. He did what was right in the eyes of the Lord, but not wholeheartedly.

Jesus: The Returning One

One day in a stable a baby was born;

He was the King’s Son, but came unadorned.

That special Babe would be Savior to all.

He was called Jesus and born in a stall.

He was brought to the Temple and praised by some,

Though more did not know what soon was to come.

Joseph and Mary, His father and mother,

Knew not that their Son was above every other.

Jesus was born a poor carpenter’s Son,

But whatever He did was always well done.

He went back to the Temple and got scholars mad;

They said He was crazy; He called God His Dad.

Jesus, the Risen One

Christ is Risen! He is risen indeed!

In The Lion, the Witch and the Wardrobe, C. S. Lewis makes the lion Aslan a Christ figure by having him killed and then resurrected back to life. Aslan himself says, “though the Witch knew the Deep Magic, there is a magic deeper still which she did not know. Her knowledge goes back only to the dawn of time. But if she could have looked a little further back, … she would have read … a different incantation. She would have known that when a willing victim who had committed no treachery was killed in a traitor’s stead, the Table would crack and Death itself would start working backward.”

Is this an appropriate picture of Christ? How deep does the analogy go? Is there a “deeper magic”? What is it? Let us not waste any time and get right into reading John’s account of the resurrection.

Jesus, the Crucified One

Today we begin a 3-week series called Jesus: The One. The title for these series comes from a number of verses, including this:

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth. – John 1:14

The word in Greek for “One and Only,” also translated “Only Begotten” in some translations, is monogenes. It is only used in the context of sons and daughters. Like logos, (The Word), it is a deep word, when you spend time thinking about it. In purely human terms, Jesus was not an only child; Matthew 13:55 and Mark 6:3 mention four “brothers” of Jesus: James, Joseph, Simon, and Judas. And the same verses talk about unnamed “sisters” as well. And although there is some question whether these people were Jesus’ half-brothers and sisters, His step-brothers and sisters, or even His cousins (personally I take the verses at face value and assume they were half-brothers and sisters), we can be absolutely certain that in no way were these people Jesus’ full brothers and sisters, because God and not Joseph was the true father of Jesus. In this Jesus was truly the One and Only.

King of Glory

Last week we finished the nine week series on Knowing and Overcoming Sin. The purpose of the series was twofold.

First, it should help us realize how everyone in the whole world is tangled up in the ravages of sin. Fred shared statistics about each of the seven deadly sins last week. As I started to overlap the statistics for different sin areas in my mind: this many affected by abuse or sexually transmitted disease, that many affected by addictions motivated by greed, sloth, and gluttony. The realization began to grow in my mind that no one is untouched by these sins. The conclusion is the same as it was as 2000 years ago.

“There is no one righteous, not even one.” Romans 3:10 (as Paul quoted from the Psalms and Ecclesiastes, Ps 14:1-3, 53:1-3, Ecc 7:20)

The other purpose was to serve as a warning to us to guard ourselves “so that none of you may be hardened by sin's deceitfulness” (Heb 3:13) and to challenge us to excel still more in pursuing righteousness. Paul wrote to the Thessalonians,

“Now we ask you and urge you in the Lord Jesus to do this more and more… It is God's will that you should be sanctified … that each of you should learn to control his own body in a way that is holy and honorable.” I Thessalonians 4:1b, 3b, 4

Knowing and Overcoming Pride

I cannot think of a better way to begin today’s teaching except to read a passage from Mere Christianity, by C.S. Lewis. This book is a transcription of a radio series Lewis taught in England during World War II. The chapter is appropriately called, “The Great Sin,” and it is all about pride. Here is how he begins the chapter:

"Today I come to that part of Christian morals where they differ most sharply from all other morals. There is one vice of which no man in the world is free; which everyone in the world loathes when he sees it in someone else; and of which hardly any people, except Christians, ever imagine that they are guilty themselves. I have heard people admit that they are bad-tempered, or that they cannot keep their heads about girls or drink, or even that they are cowards. I do not think I have ever heard anyone who was not a Christian accuse himself of this vice. And at the same time I have very seldom met anyone who was not a Christian who showed the slightest mercy to it in others. There is no fault which makes a man more unpopular, and no fault which we are more unconscious of in ourselves. And the more we have it ourselves, the more we dislike it in others.

Knowing and Overcoming Envy

Facing the Green-Eyed Monster


There was once a monk who lived in a wilderness cave. He was known far and wide for holiness, so much so that his reputation reached even to hell itself. So the devil took three of his most effective demons with him to tempt the monk out of his godliness. They found the monk sitting at the mouth of his cave, a serene look of contentment on his face.

The first demon planted in his mind the temptation of great power, with visions of glorious kingdoms. But the monk’s face remained serene.  The second tempter planted in the monk’s mind the temptation of great wealth, with visions of gold and silver and prosperity. But still the monk’s face remained serene and contented.  The third demon planted in his mind the temptation of sensuous pleasure, with visions of beautiful women. But the monk’s face remained quiet and godly.

Annoyed, the devil barked, “Step aside, and I will show you what has never failed.” He strolled up beside the monk, leaned over, and whispered into his ear, “Have you heard that your classmate Makarios has just been promoted to bishop of Alexandria.” The face of the monk scowled. 

Knowing and Overcoming Anger

We have been going as a church through a series of messages called Knowing and Overcoming Sin, focusing week by week on the categories of sin traditionally known as the seven deadly sins. Today we come to anger, or wrath. There are a variety of words in the Bible used to denote this emotion. A number of these words have very interesting and picturesque roots and associations. Today, rather than give you a definition in English, we will build up the meaning by looking at some of these words in the Hebrew and Greek.

One of the most used Old Testament words is ‘af, which literally means “nose.” The association is due to the fact that when someone is enraged, his nostrils flare wide open and his breathing rate is much faster than normal. A related word is za’af, which literally means to foam at the nose or mouth. Another word is chaymah, which literally means a cup of poison that burns as it goes down. A related word is charon, which literally means “burning.” Often some of these words are paired together, as in charon ‘af, which means, much like we say it, to burn with anger. Cha-as is another word, which means to be offended and yet another is evrah, which means literally to pour out. Another word is katsaf, which means literally to break, as in the idea of holding back anger until it breaks out and bursts forth. One last Old Testament word is rogez, which carries with it the idea of tumult, turmoil, trembling. It is also used to describe a horse going wild as well as thunder.