I AM the Lamb of God

Good morning!  We’re in the second half of the “I AM …” series.  In a way, this message is the first in a two-part message about the Lamb of God.  We will celebrate the Passover together next Sunday and have a meal together afterward.  I Corinthians 5:7 tells us that Jesus is our Passover lamb.  We look forward to celebrating that truth together next week.

It is good to be home.  I enjoy traveling about as much as anyone.  It’s beneficial to go and see places and things and people you would never see if you didn’t go.

Work-wise, we did what we were sent to do.  In addition, I met a guy from Antioch named Berkem.  One night, we had dinner in a medieval walled city.  I visited the Dachau Concentration Camp.  But probably the most memorable thing that happened was getting caught in a rain shower on Monday evening.

It was nearly five o’clock when I got free from a supplier visit in Berlin.  Since I had a car, and the city center was a mess of traffic, I decided to drive out to Potsdam and look around the gardens of the former monarchs of Prussia.  The gardens were larger than I expected and they had quite a number of flowers in bloom.

The sky was partly cloudy, the temperature cool.  I was wearing a jacket but didn’t bother grabbing my umbrella.  I had just turned back toward where I had parked when it started drizzling.  I looked up in the direction the weather was coming from, which happened to be in the trees away from the gardens, and there were solid dark grey clouds moving toward the gardens.

I was a good 20 minute walk from the car, so there was no need to rush.  There was no way to outrun the rain.  Gradually, the rain picked up.  I pulled my hood out of my jacket.  One of the nice things about gardens is that there are wandering paths.  One of the not nice things about gardens is there are rarely straight paths to where you want to go.

About the time I got fairly wet, but not soaked, I saw some little white things bouncing off the gravel path.  I thought surely it can’t be hail, but it surely can’t be anything else.  I stopped, bent over and picked up a piece, and yes, it was hailing.  I can’t even remember the last time saw hail much less when I ever was walking outside when hail was falling.

At that point, there was a long rolling boom of thunder that just went on and on and on.  On the one hand, I was thinking that it was like the thunder of the voice of the Lord.  On the other hand, I was wondering if I was about to move from being wet to getting soaked.  But, that was the end of the shower.  I walked a little farther and came upon another garden with a building overlooking it.  There, as the clouds were breaking apart, was a rainbow.

I’ve never thought of a rainbow as a symbol of anything dangerous.  I’ve always thought of it as either something beautiful or as the promise of the Lord not to flood the earth again specifically or almost in a Jeremiah 29:11 kind of way.  That God does not have plans to harm us but rather for our good, to give us hope and a future.

In the last year or so, I heard someone make the comparison of a rainbow to a bow like a bow and arrow, bow.  So, God puts His bow in the clouds.  It’s the same word in Hebrew and in English, so the comparison is similar.  Even if you do make a connection with a rainbow to real bow, which direction is the bow facing?  It’s pointing toward the sky, not toward us.

That connects with our message today.  We are going to talk about Jesus as the Lamb of God.  Jesus is the one who has taken the wrath of God for us.  The judgment against our sin was directed to the Son of God, and not to us, in an everlasting covenant.

Let’s pray and then dig into the identity of Jesus our Savior as the Lamb of God.

Father God, thank You that You have put Your signs before us whether it is in the heavens or the rainbow or through one another.  Speak to us as we look into Your Word.  Thank You for Who You are and what You have done for us.  Amen.

When we talked about Jesus as the good shepherd a few weeks ago, we looked at when the word shepherd first appeared in Scripture.  So, today, I thought I would ask where the word lamb first appears. Turns out, there are three or four Hebrew words that get translated as lamb.  There is an occurrence of a plural lambs, ewe lambs, in the chapter before this occurrence of a single lamb.  So, I’m asking where does the word lamb singular first appear in the bible?

It's in Genesis 22:7, when Abraham is taking Isaac to Moriah as a sacrifice.

Isaac spoke up and said to his father Abraham, “Father?”

“Yes, my son?” Abraham replied.

“The fire and wood are here,” Isaac said, “but where is the lamb for the burnt offering?”

Abraham answered, “God himself will provide the lamb for the burnt offering, my son.”

And the two of them went on together.  Genesis 22:7-8

That’s one of the most emotional moments of scripture to me, especially the last sentence.  Neither Abraham nor Isaac knew what was going to happen for sure.  Abraham was obeying and honoring God.  Isaac was too, by obeying and honoring his father.  Despite the not knowing how things were going to work out, the two of them went on together.

There is something powerful in that.  Ecclesiastes 4:12 is often shared at weddings that a cord of three strands is not easily broken.  The three strands being symbolic of husband, wife, and God Himself.  That thinking is not only limited to husbands and wives.  It can apply to any of us, just as it applied to Abraham and Isaac.  They walked on together in the Lord.

In relation to our message today, I want to point to Abraham’s answer.  God Himself will provide the lamb for the burnt offering.  And as God often does, He is working many things out at once.  He did provide a burnt offering for Isaac and Abraham, specifically a ram caught in a thicket.  He also has provided a lamb as a sacrifice for all of us including Abraham and Isaac.

I try not to get things wrong.  When I found this passage as the first occurrence of the word lamb, I wanted to look at multiple translations to see if the Hebrew word gets translated some way other than lamb.  Turns out the Darby translation was one of fourteen translations that used a word other than lamb.  It uses the word sheep.

I don’t know why, but the Blue Letter Bible website then starts with Latin as the first of the foreign language translations.  Since I was skimming down all these sentences, I just went ahead and skimmed over the Latin.  Hebrew and Greek are next.  When I get to those, I stop reading because I don’t know either alphabet well enough to try.  If I read something in English (14 times) before I read it in Latin and it’s simple enough, then I sort of can figure it out.

The Latin surprised me because it omits the word lamb entirely.  More than that, I was surprised how you say whole burnt offering in Latin.  It’s victimam holocausti.  Literally, that means a whole burnt offering.  But the word holocaust jumps out at you.  My English-speaking brain renders the two words as holocaust victim.

Last Saturday, Matt (the guy I was traveling with for work) and I went to Dachau, the large concentration camp near Munich.  Most of the buildings are torn down, but a couple of barracks and some of the main buildings remain as part memorial, part history lesson.

I’ve been traveling to Germany on and off for work for more than twenty years.  But, I’ve never been to a concentration camp.  I wasn’t trying to avoid it, but I wasn’t seeking it out either.  It is a heavy experience, but not graphic, at least not at Dachau.  I got choked up a couple of times.  Once was after we visited the barracks, and I was talking to Matt about The Hiding Place by Corrie Ten Boom.  I was telling him about the part where Betsy tells Corrie that the must thank God for the fleas.  In the barracks, there were several signs which had quotes from former prisoners.

I’ll share just one.  “As in the military, cleanliness and tidiness were a means of harassment, only here in the camp this was taken to a … diabolical level. … Not even the smallest spot is allowed to get on the wood, for if the block leader sees it, he will write up a report for punishment right away … You can get an hour of pole hanging if even a single drop … can be seen …”  If you remember, the barracks were Corrie and Betsy were housed was so infested with fleas that the guards avoided it entirely.  In that way, God spared them some trouble.

The other thing that choked me up was what we saw as we entered the camp.  The gate says, “Arbeit macht frei.”  Arbeit is work.  Macht means makes.  Frei is free.  Work makes you free.  Or work sets you free.  What a horrible lie!  These prisoners were brought into this and other concentration camps under the sign of a false promise that work would allow them to be free.  I learned even at a death camp like Auschwitz, this phrase is prominently displayed at the entrance.

It's not work that sets you free.  Jesus said, “If you hold to my teaching … you will know the truth, and the truth will set you free.” (John 8:31-32) Jesus also told us, “I am the way, the truth, and the life.” (John 14:6) Jesus makes you free, not work.

One more thought about the word holocaust and its use to describe the killing of six million Jews during World War II.  Neither the Nazis nor the Jewish people had any sacrificial meaning or symbolism in the Holocaust, certainly not religious.  So, one different name that has been suggested is Shoah, a Hebrew word that means catastrophe or devastation.

We’ve spent a long time looking at this passage about the lamb that God would provide for Abraham and Isaac.  The theme of the sacrificial lamb runs throughout the Old Testament.  Here are a few of the main examples.

    • The animal slain in the Garden of Eden to cover the nakedness of Adam and Eve, the first sinners.  Genesis 3:21

    • The lamb God would Himself provide for Abraham as a substitute for Isaac.  Genesis 22:13-14

    • The Passover lamb for Israel.  Exodus 12:1-13

    • The lamb for the guilt offering in the Levitical sacrifices.  Leviticus 5:6-7, 14:12-13

    • The lamb, ready to be shorn, who is led to the slaughter.  Isaiah 53:7

The last one from Isaiah 53 is part of a passage that foretells the One known as the Suffering Servant.  It’s one of the most clearly Messianic passages in the whole Old Testament.  And right in the midst of it, we have this passage.

He was oppressed and afflicted, yet He did not open his mouth; He was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so He did not open his mouth.  Isaiah 53:7

This is the same passage of Scripture that the eunuch was reading in Acts 8:32 when Philip the evangelist came alongside him.  “The eunuch asked Philip, ‘Tell me, please, who is the prophet talking about, himself or someone else?’”  Then Philip began with that very passage of Scripture and told him the good news about Jesus.  (Acts 8:34-35)

And so, as each of these lambs of the Old Testament fulfilled their role in their death.  Each instance is also an announcement that Jesus would die, and His death would be a sacrifice for the sin of the whole world.

John the Baptist is the one who first calls Jesus the Lamb of God.  John came as a prophet, and he was baptizing people at the Jordan River before Jesus began His earthly ministry.  Many people were coming out from Jerusalem and the surrounding area to see John and to be baptized by him.  This got the attention of the Jewish leaders in Jerusalem, so they sent out some priests and Levites to ask John who he was.

John freely and openly tells them, “I am not the Messiah.”  So, then they ask John a bunch more questions.  Who are you?  Are you Elijah? Are you the Prophet?  John answers each question, “No. I am not.”  Finally, these priests and Levites demand that he give them an answer to take back to those who sent them.

John answers with the words of Isaiah (40:3), “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’”  After answering another of their questions about baptism, John says, “Among you stands one you do not know.  He is the one who comes after me, the straps of whose sandals I am not worthy to untie.”

The very next day, John sees Jesus coming toward him, and he says,

“Look, the Lamb of God, who takes away the sin of the world!  This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’  I myself did not know Him, but the reason I came baptizing with water was that He might be revealed to Israel." 

Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him.  And I myself did not know Him, but the One who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the One who will baptize with the Holy Spirit.’  I have seen and I testify that this is God's Chosen One.”  John 1:29-34

The next day, John is there with two of his disciples, and he sees Jesus passing by again.  He immediately says, “Look, the Lamb of God!”  It’s like every time that John sees Jesus after baptizing Him, he says, “Look, the Lamb of God!” as a part of his ministry to proclaim Jesus as the Messiah, the Chosen One of God.

We also see that John connects this name, Lamb of God, with taking away the sin of the world.  That is what the Lamb has done for us.  The Lamb of God is more than a prophet.  He is from of old, before John.  He is the One on whom God’s Spirit remains.  Not only that, He will baptize with the Holy Spirit.  The Lamb of God is God’s Chosen One.  There is none like Him.

Jesus is the perfect fulfillment of every time that image of the Lamb of God is displayed in the Old Testament.

    • Jesus covers our shame as the animal slain in the Garden of Eden covered the nakedness of Adam and Eve.  Luke 13:34

    • Jesus is the true lamb God Himself would provide to Abraham as a substitute for Isaac or any other person.  I Peter 1:18-19

    • Jesus is our Passover lamb.  I Corinthians 5:7 

    • Jesus the guilt offering sacrificed to absolve us of our sin.  I John 2:2

    • Jesus is the lamb of whom Isaiah wrote, the one led to the slaughter, silent as before the shearers.  Acts 8:32

    • Jesus is the lamb slain before the foundation of the world.  Revelation 13:8

The need for Jesus to come and save us is not plan B.  It’s plan A, from before the foundation of the world.  Jesus was the Lamb of God.  He is the Lamb of God.  The decision to be the sacrifice for our sins had been made before the first sin had been committed.  That is incredible.

If you take all the instances of the word lamb from the whole bible you end up with about 100.  If you include plural lambs, that’s about 100 more, but let’s just stick with singular lamb.  Which book do you think has the most occurrences of the word lamb?

You might guess Leviticus, but Leviticus is actually third.  Second place does belong to another book of the Law.  That’s Numbers.  Number one is … Revelation.  29 out of 99 verses happen in Revelation, and all but one of those are about Jesus the Lamb of God.  And now, we’re going to read them all.  No, just kidding.  We’re not going to read them all, but we are going to look at a few of them because it gives us a deeper understanding of the Lamb of God.

The Lamb first appears in Revelation in chapter 5.  If you remember, the apostle John is the author.  He is being shown a vision of things to come in the Spirit.  At first, He sees God the Father on the throne holding a scroll with seven seals.  No one is worthy to open the scroll, and John begins to weep.  But one of the elders tells him not to weep because “ the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.”  then, he sees a Lamb, but it is unusual.  It is a Lamb that looks like it has been slain, but it is standing.

I looked at some artwork of the Lamb of God, and it is all very strange, and I think that Revelation 5:6 is the reason.  We can’t understand how to capture a Lamb standing and looking like it had been slain.  But at the time of the writing of Revelation, Jesus has already been to the cross.  His sacrifice has been made.

The Lamb takes the scroll and opens six of its seals with accompanying events of the last days.  At this point, we get a glimpse of the power and majesty of the Lamb as those in heaven worship Him.

After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands.  And they cried out in a loud voice: “Salvation belongs to our God, who sits on the throne, and to the Lamb.”

All the angels were standing around the throne and around the elders and the four living creatures. They fell down on their faces before the throne and worshiped God, saying: “Amen! Praise and glory and wisdom and thanks and honor and power and strength be to our God for ever and ever. Amen!”  Revelation 7:9-12

Can you imagine a multitude beyond counting all crying out in unison with loud voices?  It must be a sight to behold.  They’re not cheering for a football team or any other sport or human activity.  Their message of their cheer is the gospel.  Salvation belongs to our God and to the Lamb!  Not only are people worshiping.  The angels and the elders and the angelic creatures are worshiping, too.  This is the Lamb raised up.

Remember that we talked about the passage in Isaiah about the Suffering Servant.  Isaiah 52:13 says that God’s “Servant will act wisely; He will be raised and lifted up and highly exalted.”  Revelation 7 shows us how it will come true.

The Lamb of God is not just one to be worshiped.  He cares for those who worship Him.  Immediately one of the elders explains to John, 

“These in white robes … are those who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb.  Therefore, they are before the throne of God and serve Him day and night in His temple; and He who sits on the throne will shelter them with His presence.  ‘Never again will they hunger; never again will they thirst. The sun will not beat down on them,’ nor any scorching heat.  For the Lamb at the center of the throne will be their shepherd; ‘He will lead them to springs of living water.’ ‘And God will wipe away every tear from their eyes.’”  Revelation 7:14-17

The Lamb shelters, He provides, He protects, He shepherds, He leads, He comforts, He cares.

You would think that everyone would want to come and wash their robes in the blood of the Lamb and enjoy His blessings forever and ever, but sadly that is not the case.  There are many who hate the Lamb.  In fact …

They will wage war against the Lamb, but the Lamb will triumph over them because He is Lord of lords and King of kings—and with Him will be His called, chosen and faithful followers. Revelation 17:14

This is the last passage we will examine from Revelation.  The Lamb is not weak.  He is the victorious Lamb.  He has all power and authority.  He is Lord of lords and King of kings.  And, He is not alone.  He brings those he calls to be with Him.

So, praise God!  Whoever calls on the name of Jesus to be saved has been saved and has become one of the many called, chosen and faithful followers of the Lamb.  Those who the Lamb shelters, provides for, protects, shepherds, leads, comforts, and cares for.

Let’s close with this exhortation from I Peter 1:18-25:

For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect.

He was chosen before the creation of the world, but was revealed in these last times for your sake.  Through Him you believe in God, who raised Him from the dead and glorified Him, and so your faith and hope are in God.

Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart.  For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.  For, “All people are like grass, and all their glory is like the flowers of the field; the grass withers and the flowers fall, but the word of the Lord endures forever.” And this is the Word that was preached to you.  1 Peter 1:18-25

Worship the Lamb.  Worthy is He!  Let’s pray.

Jesus, Lamb of God, thank You that You have taken away our sin.  Thank You that You chose us first.  May we be faithful followers, servants and lambs.  Guide us we pray, in Your Name, Amen.

I AM the True Vine

Good morning! Today we continue our “I AM” series on Jesus’ “I AM” statements in the Bible and we come to Jesus’ statement “I AM the True Vine” from John chapter 15. 

I want to start today with Moses. In Deut. 31, Moses is 120 years old, and he lets the Israelites know that he is too old to lead them. He promises that the Lord Himself will lead them if they follow Him, and he lets them know that Joshua will lead them in his place. He finishes writing the words of the Law and tells them to read it publicly, on a regular schedule. Then God visits Moses and warns him that the people will soon forsake God, and in response, God will make it very difficult for them. He then gave Moses a song and told Moses to teach it to the Israelites and have them sing it, so that it would be a witness against what they are going to do.

The song speaks of God’s faithfulness but then goes on to the Israelites’ future unfaithfulness. And God uses an image of a vine to describe them:

Their vine comes from the vine of Sodom and from the fields of Gomorrah. Their grapes are filled with poison, and their clusters with bitterness. Their wine is the venom of serpents, the deadly poison of cobras. – Deut. 31:32-33

What kind of vine is this? A terrible one! The Israelites were supposed to sing this song to remind themselves to stay true to the Lord. But it is almost certain that they did not continue to sing this song, or if they did, they did not think about how it could apply to them. And in time, the people became unfaithful just as the song had warned.

The vine is a hugely important symbol in the Old Testament, coming up dozens of times to symbolize different things, most commonly the nation or people of Israel. As to the theme of this Deuteronomy passage, we see it again in Jeremiah. From Chapter 2:

“Long ago you broke off your yoke and tore off your bonds; you said, ‘I will not serve You!’ Indeed, on every high hill and under every spreading tree you lay down as a prostitute. I had planted you like a choice vine of sound and reliable stock. How then did you turn against Me into a corrupt, wild vine? – Jer. 2:20-21

And so again, we see this theme of a vine going bad. And again, it symbolizes the unfaithfulness of the people of God. 

Vines are not easy to grow. Rather, they are easy to grow in some wild form, but they are not easy to grow in such a way that they produce lots of fruit. They require continual care – pruning, feeding, training, watering, weeding, and more. They require protection from small animals – this is even mentioned in the Song of Songs, also known as the Song of Solomon:

Catch for us the foxes, the little foxes that ruin the vineyards, our vineyards that are in bloom. – Song of Songs 2:15

Animals ruin vineyards by digging up around the roots, causing the vines to weaken and become vulnerable to disease. Other animals of course can steal the fruit or eat the leaves. 

With this background on the nature of vineyards and the use of vines in the Old Testament, I think we are ready to look at Jesus’ powerful teaching in which He uses vines as His primary illustration. This can be found in John 15. Let’s look at the first few verses.

“I am the true vine, and My Father is the gardener. He cuts off every branch in Me that bears no fruit, while every branch that does bear fruit He prunes so that it will be even more fruitful. You are already clean because of the word I have spoken to you. Remain in Me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in Me. – John 15:1-4

Let’s start by talking about that word “true”. What is a true vine? The Greek word used here is alathinos. It is helpful to understand that there is another related word, alathes. In the Latin Vulgate translation they were very careful to use different Latin words for these two Greek words, verax for the second word, and verus for the first. It is the second word, not the word in this passage but the other one, that means what we commonly think about when we think about truth, as the opposite of lying, the opposite of saying something that is actually not true. But there is another meaning of “true” that seems to be rapidly disappearing from the English language. This is disappointing and disturbing, because the usage of language reveals how people groups think, and the lack of a word for something reveals that the people group does not value the thing being described by such a word. You have possibly heard that Eskimos have a huge number of words for snow, in various very specific conditions. We know nothing of this, because snow is not a major part of our lives. But even up north in the US, the words they use for snow in various conditions is nothing compared to what Eskimos have. Eskimos traditionally lived out in nature, whereas people up north are like people down here – we have cars, and heated houses, heated places to work at, and snowplows, and so on. Who cares how sharp the sound is when you walk in it? But losing a whole side of “true” is a lot more concerning.

In old adventure books, you might see the rapidly fading version of “true” I am describing. Here is a typical sentence: “The flight of the arrow was true.” What does this mean? It means it is accurate. It is reliable. It will go all the way to its destination. Sometimes a sword would be described as true. What does this mean? It means that it responds as it should, that it doesn’t chip or have problems with weighting, or being dull, and so on. A true sword is perfect in every way – from how it works to its composition. In older English, we would sometimes see as a synonym for this kind of “true” the word “very” used not as an adverb (like “I am very happy”) but as an adjective. One example of this is in the typical English translation of the Nicene Creed, which describes Jesus as “very God of very God”. This refers to His divinity. He is God “all the way through” – in every way – all the time. 

And so Jesus is the true vine. He is not like the vine in Deuteronomy, whose grapes are bitter and whose wine is poison. His fruit is good fruit. I am reminded of Jesus’ own words in the Sermon on the Mount (Matt. 7) where He says that every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. He says that you can recognize a tree by its fruit. As the true vine, Jesus only produces good fruit. He can no more produce bad fruit than a true sword can behave like a poorly made sword. 

What does it mean that the Father cuts off every branch that bears no fruit? Well, as Jesus says in verse 4, branches that are not “in” Christ do not produce fruit, any fruit, or more specifically, any good fruit. Jesus produces good fruit. This reminds me of the verse we looked at in Jeremiah, with the wild, uncared-for vine. If you do not cut away dead branches, and even prune the good branches, both the quality and quantity of the fruit will suffer. 

When I think about the Father cutting off unfruitful branches, I think about how people may be initially attracted to Jesus and His teachings but never really give their hearts to Him. And I think about how all the crowds that followed Jesus earlier in His ministry fell away when His teachings became more challenging. I also think about the parable of the seed put into four different soils, and how the plants did not thrive and grow in three of those soils. This is found, for example, in Matt. 13. If you recall, there was the seed falling on the path, representing someone who hears the gospel message but does not understand it or accept how it applies to them. And there was the seed falling on the rocky ground, representing someone who is caught up in the emotions of the moment but does not have “root”, which to me means that they do not want to do the work of seeking Christ, of spending time in the Word, of submitting to Him, of praying, and so on. And the third problematic ground was the ground covered by thorns, representing someone who is consumed by the worries of this life and the deceitfulness of wealth. When I think about the Father as the master gardener, I see Him carefully identifying such people and helping them to move on (or as it say, “cutting them off”) so as not to affect the living, vibrant part of the vine. 

Now, what about pruning, and what does being “already clean” have to do with anything? Well, it turns out that “pruning” and “cleaning” are actually the same word in Greek. So one way to think of this is to say that the disciples – and you – are already pruned because of the word He has given to them – and you. Now, just a bit earlier in John, in Chapter 13, Jesus has washed the disciples’ feet, and taught on the meaning of this in terms of being made clean, so I think being “clean” is also a good way to think about what is being said here. 

Jesus then tells them to remain in Him. And this makes perfect sense of the vine analogy. When our oldest son Isaac was very little, we were taking him around Clemson one day, and, for whatever reason makes little boys do what they do, he broke off a very nice flower in a raised bed. Then he felt bad about it, and tried to put it back onto the plant, and managed to get it balanced so that it looked more or less like it had looked before he had broken it. Isaac may have been too young to fully understand this, but of course, that isn’t going to work. The flower was cut off from the plant, and it would rapidly decay, probably much more rapidly than if it had remained connected to the plant. And using Jesus’ analogy, we too need to remain connected to the vine – that is, to Him – if we want to grow in Him. 

And it has been many years, but a Bible teacher I greatly respected before he passed away taught that a synonym in the Bible for fruit is “results.” An example is the fruit of the Spirit. These are the results of the Spirit, of having the Holy Spirit work in you. And in the same way, the fruit of the vine are the results of being connected to the vine. There is no plan B here – the only way to have spiritual growth, results, fruit, is to be connected to Christ so that He can grow you, mature you, change you. 

And note that the Father is the vinedresser, the one who prunes. It isn’t supposed to be the branches doing it! That is, we are not supposed to be the pruners. God is. We need to exercise restraint and let God do His job. 

Let’s continue with John 15:

“I am the vine; you are the branches. If you remain in Me and I in you, you will bear much fruit; apart from Me you can do nothing. If you do not remain in Me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. If you remain in Me and My words remain in you, ask whatever you wish, and it will be done for you. This is to My Father’s glory, that you bear much fruit, showing yourselves to be My disciples. – John 15:5-8

And so Jesus reiterates with his I AM statement. He is the vine. He is the base of the vine, the core, the central part of the vine, where the roots are attached. In fact, He is also the roots. And this is very fitting in light of multiple passages in Isaiah and other passages that describe the Messiah as the root, or core branch. Again, branches need to be connected to the main vine, or they will not receive sustenance, and will not grow, and will eventually – actually, pretty rapidly – die.  It is Christ, and Christ alone, that helps us to grow, which is what fruit is. As we remain in Him, our “rough edges” become less rough, our desire and ability to love sacrificially will grow, and our compassion for those who are perishing apart from Christ will also grow, and we will want to pray for the lost, speak to the lost, and hopefully, God will save some. 

And this brings us to the more seemingly controversial statement: “If you remain in Me and My words remain in you, ask whatever you wish, and it will be done for you.” Now does this mean that if you ask for a Lamborghini that God will give it to you? Probably not. This is an “if-then” statement. The “if” is explicit; the then is implied. If you remain in Him, and if His words remain in you, this will change what you want to pray for. You are not going to ask God for Lamborghinis. 

One passage I think of is Psalm 37:4, in which David says:

Take delight in the Lord, and He will give you the desires of your heart. – Ps. 37:4

The desires of the heart change significantly when someone truly delights in the Lord. I also think of the model prayer Jesus gave for us:

“This, then, is how you should pray: “‘Our Father in heaven, hallowed be Your name, Your kingdom come, Your will be done, on earth as it is in heaven. Give us today our daily bread. And forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one.’ – Matt. 6:9-13

Note that this prayer starts with worship, with praising God for who He is. And then it moves into praying that what He (God) wants would come to pass. When we pray like this, our desires are whatever He desires. And if course there is a very big difference between praying for daily bread and praying for a Lamborghini. 

Now, were branches that were cut off from the vine actually dealt with, even burned? Why didn’t they just let them stay on the ground underneath the plant? It is because doing this leads to moisture buildup where molds and other diseases can propagate. These are not conducive to the health of the plant or to the bearing of plentiful, delicious fruit.  

Now I have put off talking about the immediate context of these verses, so let me do so here. This is Jesus’ final night with His disciples before He is crucified. Earlier this evening, He had washed His disciples’ feet as an illustration of (1) how He comes to serve, symbolized by how He, the Son of God, the second Person in the Trinity, is taking on such a lowly task as foot washing, (2) how believers still need to come to Him when they sin so that He can forgive them, symbolized by the washing of only the feet and not the full body, and (3) how the disciples are to practice servant leadership as well, effectively washing the feet of other believers. 

He then reveals Judas as the traitor and releases him to go betray Him on that very night, although the other disciples don’t really understand what is happening. He then gives them a new command, to love one another as He has loved them. And when Peter says he would lay down his life for Jesus, Jesus tells him that on that very night he will disown Him three times. 

And then Jesus tells them that He is going to prepare a place for them, and He will come back to take them to be with Him. Thomas replies that they don’t know the way, and it is then that Jesus says that He is the way and the truth and the life; no one comes to the Father except through Him. He then promises them the Holy Spirit and tells them that the Holy Spirit will teach them and remind them of what Jesus has said to them. 

And then, in the verse immediately prior to telling them that He is the true vine, He says, “come now, let us leave.” So it appears that John 15, that we have been reading, takes place on the road, as they leave their upper room and go through Jerusalem, eventually going outside of Jerusalem and crossing the Kidron stream. We read of this in John 18:1. The NIV puts this verse as “When He had finished praying, Jesus left with his disciples and crossed the Kidron Valley.” This makes it sound as if they didn’t leave the room until this point. And I agree this is possible.

But in the KJV which is more literal, John 18:1 reads “When Jesus had spoken these words, he went forth with his disciples over the brook Cedron [Kidron],” and the Greek word choices and tenses make it seem as if He had finished speaking/praying to them as they arrived at the Kidron stream and immediately crossed it. 

Whether they left earlier or later is not especially important, but multiple commentators have suggested that perhaps they had gone past the Temple. Regarding the Temple, I want to read a passage from Josephus, a historian who wrote only a few decades after Jesus. This passage mentions a cubit, which according to Josephus, was 24 finger widths long, and modern historians, based on this and other descriptions conclude that a cubit was about 20 inches long, about half a meter. In particular, note that 70 cubits is over 100 feet. 

Here is what Josephus writes. Pay close attention to the “first gate”.

As to the holy house itself, which was placed in the midst of the inmost court, that most sacred part of the temple, it was ascended to by twelve steps; and in front its height and breadth were equal, and each a hundred cubits…. Its first gate was seventy cubits high and twenty-five cubits broad, but this gate had no doors for it represented the universal visibility of heaven, and that it cannot be excluded from any place.  Its front was covered with gold all over and through it the first part of the house that was more inward did all of it appear; which, as it was very large, so did all the parts about the more inward gate appear to shine to those that saw them.  But then as the entire house was divided into two parts within, it was only the first part of it that was open to our view.  Its height extended all along to ninety cubits in height, and its length was fifty cubits, and its breadth twenty.  But that gate which was at this end of the first part of the house was, as we have already observed, all covered with gold, as was its whole wall about it.  It had also golden vines above it from which clusters of [golden] grapes hung as tall as a man’s height; but then this house, as it was divided into two parts: the inner part was lower than the appearance of the outer, and had golden doors of twenty-five cubits altitude, and six in breadth.   But before these doors there was a veil of equal largeness with the doors.  It was a Babylonian curtain embroidered with blue and fine linen, and scarlet, and purple, and of a contexture that was truly wonderful. Nor was this mixture of colors without its mystical interpretation but was a kind of image of the universe.  For by the scarlet there seemed to be enigmatically signified fire, by the fine flax the earth, by the blue the air, and by the purple the sea; two of them having their colors this foundation of this resemblance.  But the fine flax and the purple have their own origin for that foundation, the earth producing the one and the sea the other.  This curtain had also embroidered upon it all that was mystical in the heavens, excepting that of the twelve signs representing living creatures. – Josephus, Wars 5.5.4 (207-214)

I included the description of the curtain simply because it is interesting. By the way, when he says the flax color comes from the earth, he means that it, the flax, is grown on land. And the purple comes from a kind of sea snail, the murex, so it literally comes from the sea.

We have additional evidence of the golden vine, including coins from that time that seem to depict it. 

Now this is pure conjecture, but it is possible that Jesus and His party of disciples passed by the first gate as they were walking, this stunning, gold gate adorned with a huge golden vine with golden clusters of grapes. Another ancient writer has said that from time to time people would donate golden leaves or orbs to the Temple, and workers (Levites) would hang them up in addition to all that was already there. 

The vine was undoubtedly beautiful, but to the degree it symbolized the people of Israel and their history, and even the present leadership, the Pharisees and the Sanhedrin and the so-called teachers of the Law, it represented a vine that produced poor fruit, if any fruit at all. And I picture Jesus walking past this ostentatious display and saying, “I am the true vine.” 

Again, we don’t know if this is what happened, but the contrast between the failed human vine and the living perfect vine in Christ is certainly something we are supposed to consider. Indeed, this is so much of Jesus’ point here: Remain in Me, He says, and God will trim you so that you produce amazing, living fruit. 

If you watch videos about what vinedressers do, you learn that that prune a lot. It requires tons of time and attention to detail. If even a single leaf is oriented the wrong way, so that it doesn’t get lots of sun, or blocks the sun from better oriented leaves, it is cut. If the canes, the branches, are not first year branches, they are cut. There are literally piles of debris, clippings, under every foot’s length of vine. This is gathered up, these days, usually chopped up and used as mulch. But not long ago it was still burned, and some farms still burn the clippings today. 

When you look at a vine that has recently been pruned, everything is just perfect. You have this new, tender growth, with beautiful, plentiful grapes attached to this old, thick, hearty, wood core vine. When Jesus says He is the vine, He means that part. In itself, it looks dead, much like how a tree trunk, looked at in isolation, also looks dead. But it is in fact very much alive, and it also brings life to all the greenery that is attached to it. Same with the vine. These beautiful, tender leaves, and those juicy, delicious grapes, only are that way because of both the powerful living vine that provides them life and because of the tender, loving, continual care of the vinedresser. And in the same way, we as believers are to be beautiful, tender, loving, people with abundant fruit (results) that come from God the Father, God the Son, and God the Holy Spirit. 

We won’t go into as much detail, but I want to read what Jesus tells His disciples next, because it brings up some important points about what this fruit really is.   

“As the Father has loved Me, so have I loved you. Now remain in My love. If you keep My commands, you will remain in My love, just as I have kept My Father’s commands and remain in His love. I have told you this so that My joy may be in you and that your joy may be complete. My command is this: Love each other as I have loved you. Greater love has no one than this: to lay down one’s life for one’s friends. You are My friends if you do what I command. I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from My Father I have made known to you. You did not choose Me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in My name the Father will give you. This is My command: Love each other. – John 15:9-17

What is this fruit? Is it seeing people saved, the Kingdom of God expanding? I would say that is part of it, and I think that is why Jesus again tells them that what they ask in His name the Father will grant. He does want them to be doing Kingdom growing work, of course not in their own strength, but in total dependence on God. But if you feel like you have to do this out of a sense of burden, if you feel unsatisfied in how many people, if any, you have led to the Lord, I believe you are missing what fruit is ultimately about. 

There are two huge themes of fruit included in this passage. The first of these is joy. God intends for us to be joyful in Him. And the second is love. Agape self-sacrificial love. The type of love that lays down one’s life for one’s friends. Grapes don’t grow in isolation. They are in clumps, in groups. And it is very clear from this passage that believers are to be in community. You cannot love one another, laying down your lives for your friends, if you have nobody to love, if you have no friends in Christ. You quite simply cannot have this fruit of love if you are not in community with other believers, working to let them into your lives, living life together, serving one another, being with one another. The world should be jealous. People of the world should be jealous of what believers have in fellowship with one another, the joy and the love.

I remind you of portions of two passages from Galatians 5:

You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love. For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” … But the fruit of the Spirit is love, joy…  – Gal. 5:13-14, 22a

Love and joy, the first two items in the list of the fruit of the Spirit. To be “fruitful”, Biblically, in the Old Testament was to have many physical children, and there is indeed a sense in the New Testament that fruitfulness includes the idea of having spiritual children, those who follow you in the faith. Disciples are people who make disciples, Jesus commanded us to go and make disciples. But the concept of fruit, as explained here by Jesus, goes much deeper. We are not just to produce fruit. We are to produce good fruit. And that fruit is, primarily, our very character, the very nature of our lives. Love and joy should be the first two words others use when they are asked to describe us. Not efficient, or effective, or productive. These things will come, if God wills it. But we also have to allow God to prune us, and that may include pruning our efficiency, our effectiveness, and our productivity. We may be a bit shocked at how deeply He prunes us. But God knows what He is doing. Our primary task is to remain in Him, and connected to Him, have joy and practice agape love through His continual sustenance.

I AM the Way and the Truth and the Life

Good morning!  Today we are going to study another of Jesus’ “I AM” statements.  I want to say another “famous” statement, but that almost seems redundant.  All these I AM statements are famous in their own way.  Jesus’ statement, “I am the way, the truth, and the life,” is recorded in John 14:6.  You know how he follows it up.  “I am the way, the truth, and the life, no one comes to the Father but (or except) through Me.”  In clear and simple words, Jesus makes it clear that there are no other ways to a reconciled relationship with God.

Because the statement makes our utter dependence on Jesus plain.  The statement excludes any other ways to God.  There is only One.   With that, it makes sense to memorize that verse, and many people do.  If you don’t have it memorized, I would say it is a good one to hold on, for sure.

In addition to making it clear that Jesus is the One Way, this verse is a strong encouragement to us, a promise.  No one comes to the Father apart from Jesus, everyone who comes to Jesus, believing in Him, will come to the Father and eternal life.

I’ve talked about Sam Allen who is a retired pastor.  Sam sends out verses of encouragement a few times a week by text.  He often adds a comment, but the comment is always short.  And, the goal is always the same.  Here are the comments from the last 3 weeks.

He has brought us into moment by moment contact with our Creator and Savior!!

It is impossible to love someone that you know nothing about.  Seek to know Jesus Christ!!

The Lord is with you, my friend!

“Everything is possible with God” (Mark 10:27) - the very God who we follow daily!!

It is not in your power to make yourself feel better, but the living God intervenes through His Son!!

“Pay close attention to what you hear” (Mark 4:24) – So many distractions!

Daily salvation and comfort come from Jesus Christ!!

Real life is to know and understand Jesus Christ every moment of every day!!

Stay focused on Jesus Christ every moment of every day.

Our God and Savior!! (Psalms 73:16, 21-26, God is the strength of my heart)

Our future and our hope!! (Acts 1:11, Jesus will return)

What does Sam point to?  Or, who does he point to again and again?  Jesus Christ!  

I love Sam’s laser focus on the Savior.  And that’s exactly what we see in today’s I AM statement from Jesus Himself.  He should be our focus because He is the way, the truth, and the life.  Let’s pray and continue to explore this wonderful testimony of who Jesus is.

Lord Jesus, we come to You.  Teach us we pray.  We need you more than anything.  Help us to heed Sam’s exhortations.  May we pay close attention to what we hear and follow You every day.  It is in Your Name we pray, Amen.

I want to pick up the story surrounding the moment when Jesus said, “I am the way, the truth, and the life.”  Interestingly, we were discussing humility during the men’s time yesterday morning.  Our main passage was John 13:1-30.  The time is the Passover week or the Passion week.  Jesus knew it was time for Him to leave this world and go the Father.  Jesus and the twelve were together in the upper room for their last supper.

During the meal, Jesus got up and washed the disciples’ feet.  After setting this example of serving, Jesus proceeded to tell them that one of their number would betray Him.  Jesus did not broadcast who it was, but indicated that it was Judas by giving him a piece of bread he had dipped in the dish.  Judas took the bread, and at Jesus word, Judas departed to betray Jesus.

The remaining disciples were unaware what was really happening.  They thought that Jesus had sent Judas on one kind of errand or another.  Jesus, though, knew exactly what was taking place.  These were the last hours, moments really, that He would have with the disciples before He would be crucified.  John 13-17 are Jesus’ last words to the eleven before the cross.  These were the things Jesus wanted them to know and remember.

When [Judas] was gone, Jesus said, "Now the Son of Man is glorified and God is glorified in Him. If God is glorified in Him, God will glorify the Son in Himself, and will glorify Him at once.” "My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come. "A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another."  – John 13:31-34

There is a scene in The Lord of the Rings where Frodo offers Galadriel the one ring.  Galadriel is a powerful queen, but with the one ring, she would become even more powerful, unstoppable among the inhabitants of Middle Earth.  She is tempted, but she doesn’t take the ring.  Then, she says, “I pass the test.  I will diminish, and go into the West and remain Galadriel.”

What Jesus does for us is the ultimate lowering of oneself.  He tells the disciples and the Jewish leaders that they cannot follow where he is going.  What He is doing from the disciples perspective and has done from our perspective is more than dying.   He takes the wrath of God upon Himself.  Even if we can glimpse the significance of it, I don’t think we can understand the weight of this great sacrifice.  Jesus passed the test, a far greater one.  He is not diminished, but glorified.

The result isn’t that Jesus remains as He is.  Rather He is glorified.  Not only that, God the Father is glorified as well.  The rescue of us and the bringing of us over to Himself both now and forever is the beautiful exclamation point of all time.

Why does He do it?  Is it for His glory?  No, the reason He does it is because He loves us.  The measure of His love is great.  Beyond any love that we could ever love on our own.  And yet, that is what Jesus calls His disciples to do.  Love one another as He has loved us.  We can only love like Christ when we abide in Christ.

The disciples heard this message, but at that moment, it wasn’t the thing that stood out to them.  Jesus had said, “Where I am going, you cannot come,” so Peter asks, “Lord, where are you going?”

Jesus tells Peter that he cannot follow Him now, but he will follow later.  Peter asks why not, saying that he would even lay down his life for Jesus.  Jesus answers that Peter would disown or deny him that same night, three times.

With Peter’s question addressed, Jesus returns to what He was saying to them all.  We will pick up with Jesus’ words at the beginning of John 14.

"Do not let your hearts be troubled. You believe in God; believe also in me. My Father's house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. You know the way to the place where I am going." – John 14:1-4

The disciples are wrestling with two things:  that they cannot follow Jesus where He is going now and that Peter will deny Jesus.  And that on top of Judas’ mysterious departure.  They are confused, definitely, worried, and maybe even more than a little afraid.

Here is an admonition for all of us.  “Do not let your hearts be troubled.”  A troubled heart is something that we all face, usually triggered by a difficult or uncertain circumstance.

I’m certain that I don’t handle it as well as Jesus, but this is something that I think I have had to work through with all our children to some degree or another.  We get the chance to choose how we react to our circumstances.  Sometimes we choose poorly, sure.  But the choice is ours.

Jesus tells His disciples, “do not let your hearts be troubled.”  Then, he reinforces the admonition with truth.  You believe in God.  Believe in Me.  There is a place for all of you in My Father’s house.  I am going to prepare your place there.  “I will come back and take you to be with me.”  The disciples could not follow Jesus where He was going then, but they and we are not abandoned.  Jesus will come and take us to be with Him, in His Father’s house, forever.

I think when I have read that last sentence, “You know the way to the place where I am going,” Jesus is talking about some other time when the disciples learned the way.  But really, His answer is right there.  “Believe also in Me.”  “I will come back and take you to be with me that you also may be where I am.”  So what, or Who, is the way?  Jesus.

So, you could read that last sentence instead as.  “There, you know the way to the place where I am going.  I have just told you plainly.”  But, we know the disciples are troubled and sometimes not the brightest.  So …

Thomas said to him, "Lord, we don't know where you are going, so how can we know the way?" Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.” – John 14:5-6

We can credit Thomas with honesty.  He says, “We don’t know where You are going.”  Therefore, “How can we know the way?”  Not only is Thomas honest, he is also humble.  He is willing to openly show his ignorance.  He doesn’t understand, and he doesn’t act like he does.  He doesn’t wait for someone else to ask.  Spurgeon said the disciples talk to Jesus like a child would talk to their father, a good father.  The child is so in awe of the wisdom and perceived, and in Jesus’ case true, infallibility of the father.  A loving father answers their children’s questions without shaming them.  The child feels safe to ask anything.

Again, Jesus answers both questions.  “I am going to the Father,” and “I am the way.”  And, He says more than that.  Jesus is not just the way.  He’s not a taxi driver or a shuttle pilot.  He is the way and the truth and the life.

I think of the message Fred gave a few weeks ago.  Jesus said I am the door.  I am the sheep gate.  He takes us to the Father through Himself.  He makes the way, and that way is Himself and what He has done.

Exploring Jesus’ words here in this short statement is pretty exciting.  We don’t need to try and unpack the Greek because the translation into English is exact and word for word.  Jesus says what we read.  I - am - the - way - and - the - truth - and - the - life.  The definite article is present for each object.  The way.  The truth.  The life.  That lends emphasis to His following statement, “No one comes to the Father except through Me.”  There is no other way.  Jesus is the way.

I have to travel to Germany this week.  Most of the trip will be to places I’ve never been before.  Our smartphones have become the easiest way to find directions.  My phone happens to be provided by my workplace.  It has always had data when I have been traveling internationally.  But, it’s been about a year since I was in Europe.  Sometime in the last months, I got a notification that there were changes in our phone plan.  Since I wasn’t traveling at that time, I didn’t investigate what the status of my international plan was.  But, what do you think?  Now that I have to go to Germany, did I make sure I could have access to reliable directions?  You better believe it.  It’s one thing to be lost when you can ask directions.  It’s another thing entirely when you don’t speak the language or understand the culture well enough to get where you need to go.

If you are lost or if you are wandering without direction or if you don’t know where you are going, turn to Jesus.  He is the way.  Acts 4 and Hebrews 7 give us insights into how Jesus is the way.

Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved. – Acts 4:12 

Therefore He is able to save completely those who come to God through Him, because He always lives to intercede for them. – Hebrews 7:25

Because Jesus lives forever, He is the way.  His light never goes out.  He is an eternal lighthouse and an eternal rescuer.  There is no other way.

We live in confusing times.  We live in a time of information overload.  I remember hearing back in the 90’s that the average big city Sunday newspaper had more information in it than most people would have access to in their entire lifetime just two or three hundred years earlier.

Well today, we don’t even have Sunday papers.  We have the internet.  We have multiple channels of 24-hour news programming.  Now we have podcasts.  It seems like anyone and everyone is publishing content on every conceivable subject all the time.

It’s impossible to keep up with all this information, but that’s not even the biggest challenge.  I’m reminded of the proverb (18:17), “The one who pleads his cause first seems right, until another comes and questions him.”  It’s not just the “trying to keep up,” how do you know that what you’re listening to or reading is true.

There is one place you can come to get the truth.

If you don’t understand (like Thomas) or if you are confused or if you can’t figure things out, then come to Jesus for answers.  He is the truth.

When Pontius Pilate was questioning Jesus before He was condemned to die, Jesus told Pilate the reason He (Jesus) was born and came into the world. (John 18:37) That reason was to testify to the truth.  Jesus went on to say that everyone on the side of truth listens to Him.

Jesus’ testimony is not to tell us about some information.  He isn’t just giving us facts.  He Himself is the truth.  II Corinthians 1:20 tells us,

For no matter how many promises God has made, they are “Yes” in Christ. And so through him the “Amen” is spoken by us to the glory of God. – II Corinthians 1:20

Jesus is the fulfillment of the promises of God.  That is one way in which He is the truth.  And, as that truth, we can collectively say Amen.  Jesus is our Amen.  In the world, there is no end to the making of books (Ecclesiastes 12:12) or programming.  In Christ, there is an Amen.  Revelation 3:14 tells it is not an Amen is “the Amen” and the Amen is the person of Jesus Christ.  Jesus is the answer.  He is the truth.

A couple of weeks back, we talked about how Jesus is the good shepherd.  Jesus told the disciples and many others, “I am the good shepherd.”  Just before he said, “I am the good shepherd,” the first time, Jesus says, “I have come that they [the sheep], may have life, and have it to the full [or have it abundantly.]” (John 10:9)

If you feel dead inside or if you don’t feel like you can’t put one foot in front of the other or if you don’t seem to have strength or energy to face your challenges, then abide in (stay connected to) Jesus.  He gives life because He is the life.

We’re not going to continue further in John 14 today, but if we just skip down to verse 19, Jesus says there, “Because I live, you also will live.”  It’s because of His life that we have life.  His life is indestructible, so He can give eternal life, and that is exactly what He says.

I give them [my sheep] eternal life, and they shall never perish; no one will snatch them out of my hand. – John 10:28 

And last week, we looked at Jesus’ statement, “I am the resurrection and the life.”  In John 11 Jesus tells Martha that, 

The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. – John 11:25-26

Writing these messages, it is not infrequent that ideas or even scriptures don’t find their way into the final version.  I have two more verses about the life of Jesus that I just couldn’t pass up sharing.  Both of them come from I John.  The first verse is a testimony from John.  The second is a promise.

The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. – I John 1:2

Whoever has the Son has life; whoever does not have the Son of God does not have life. – I John 5:12

The first verse clearly testifies to Jesus as the life.  That is the message which the disciples proclaim, the eternal life which was with the Father and has appeared to them.  This is Jesus, the Son of God.  Having the Son or being connected to the Son, abiding in Him, is synonymous with life.  If you have the Son, you have life.

I mentioned the men’s time earlier.  Our topic was humility.  Fred mentioned Darcy in Pride and Prejudice, how He had removed Lydia’s and her family's shame.  He took it upon himself to work the situation out for them.

It’s been a long time since I read or watched Pride and Prejudice, but when Fred brought up that example, a short sentence from the book came filtering back to mind.

Lizzy’s aunt wrote to explain the circumstances by which Lydia had been saved.  Speaking of Darcy, Mrs. Gardiner wrote, “Nothing was to be done that he did not do himself.”

That sentiment isn’t exactly right when thinking about who Jesus is and what He has done.  I would phrase it slightly differently.  Of Jesus, we can say, “Nothing could be done for us, for our situation, except that which He has done for us.”

Jesus is the Way, the Truth, and the Life.  No one else could be those three things.  We rejoice in knowing Him.  Follow Him, seek to Him (more), abide in Him.  “Whoever believes in Him will not be disappointed.” (I Peter 2:6) Let’s pray.

Lord Jesus, keep us on track following You.  Help us listen to You.  Show us how to abide in You.  Glorify Your Name, we pray, Jesus, Amen.