True God and Eternal Life

I John 5:20

Welcome! He is risen!

I want to start today with a poem called “Jesus and the Fish” by Jude Simpson. Because it is Easter and our focus is on the resurrection of Christ, I have taken the liberty of reordering some of the stanzas. Hopefully Jude Simpson can forgive me. Anyway, here is the poem:

Jesus always knew where to find the fish.

He had fish in His diet; He had fish on His dish.

He had fish in the sea; He had fish on the shore;

He came to disestablish the rule of law.

If you offered Jesus fish then He’d never say never.

Those omega oils must have made Him dead clever.

He was quite a learned man, He was quite a deep thinker.

Jesus was a fish-lover, hook, line and sinker.

He was there with His Dad in the first place

When they made the first place.

They give Him a medal. It said, “Well done.”

Two ordinary boatmen were working on their schooner

When Jesus walked up to them, whistling a tuna.

“You’ve got what it takes, mates, come and follow Me,

I’ll teach you to wallow in a whole other sea.”

But they were feeling down and glum, “we haven’t caught a thing”

So Jesus pipes up, chirpily, “I’ll tell you where to fling

Your nets – throw them that way – out to the right.”

“Yeah, that’s where we’ve tried, Jesus, like… all night…”

But something about Him made them give it a try,

And suddenly the nets were full, and I’m not talking small fry,

And Jesus shrugged, “I always know where to find the fish.”

“You’re a bit special, aren’t you, Jesus,” they said, and Jesus said, well, “ish.”

Jesus always knew where to find the fish.

If He fancied a kebab it would have to be shish.

He liked His seafood cooked with flair.

He didn’t approve of scampi underwear.

Peter and Andrew had started out as fishermen;

Jesus came along and turned them into swisher men

Traveling the land, making eloquent speeches,

Preaching on the shore and the sea and the beaches.

People said, but aren’t they just uneducated work men?

Why doesn’t Jesus choose cool, Ben Sherman shirt men?

Why these commoners, hey, what’s the deal man?

Jesus said, “I can find the real man… inside the eel man.”

Fish for your lives, and fish for your men;

Fish on the menu again and again.

Fish on their own and fish in a pair.

Jesus liked fish He could easily share – in that sense, He wasn’t a shellfish person.

Fish in the rivers, fish in the streams,

Fish in His stories, fish in your dreams.

He could bake ‘em and fry ‘em, both mackerel and cod.

He could use them to show you He really was God.

Jesus always knew where to find the fish.

He could feed five thousand in the time it takes to say, “peckish”.

He was a fish magician, a scale mathematician, or was it a type of nuclear fish-ion?

Either way, Jesus was a man with manta-ray vision.

Jesus always knew where to find the fish.

Even the slippery customers, the ones with that mixture of wanting to be saved and not,

Feeling they deserved to be saved, Jesus found those fish too.

He wasn’t fooled by a fish in a stew.

During Jesus’ appearance on “Fish is your life”, 

They asked Him, ‘If you could fish for anything, what would it be?

A carp? A sturgeon? A salmon? A bream?”

Jesus said, “I’d like to fish for every single person in the world, and save them from their sins.”

“How you gonna do that, Jesus? That’s a pretty big wish!”

Jesus said, “There’s only one thing for it; I’ll have to go and die.”

After His death, His friends were all sat

Crowded together in a one-bedroom flat.

Some bloke said He’d seen Jesus, Monday last,

Walking down the High Street, bold as brass.

He claimed it meant Jesus must be alive.

Others said, “Pah! Fish pie in the sky.”

But as they puzzled over this fishy conundrum,

Suddenly Jesus appeared, standing among them.

“Blistering barnacles! You scared me to death!

Jesus, what are You doing here?!” They’re catching their breath.

“Appearing like that. Are you a ghost?”

“No I’m not, you mucker, give me some toast,

Or a roast to eat, or whatever’s at hand,

And I’ll show you I’m back – a real, living man.

Actually, I’ll tell you what would be really deelish,

A nice piece of fish.”

They all go quiet. Someone hands Him a plate.

He takes it. They all hold their breath and wait.

‘Cause they know no seafood, from sushi to octopus

Could ever go down a ghostly esophagus.

But Jesus doesn’t hesitate, He chomps it down fast – 

“Could I eat this nice, fresh haddock if I’d had it?” He asks.

And even doubting Thomas had to shake his head.

When the chips were down, a fish had proved that Jesus was back from the dead.

The title of today’s message is “True God and Eternal Life,” and our main passage is a single verse from nearly the very end of I John:

We know also that the Son of God has come and has given us understanding, so that we may know Him who is true. And we are in Him who is true by being in His Son Jesus Christ. He is the true God and eternal life. – I John 5:20

“Him who is true” is God the Father, so the first two sentences can be rendered as: We know that the Son has come and given us understanding so that we may know the Father. And we are in the Father by being in the Son.

What does it mean to be “in” the Son, to be “in” Jesus? It means to be united to Him, to be bound to Him.

What are some of the benefits of being in the Son? Here are just a few.

•          We were given grace: This grace was given us in Christ Jesus before the beginning of time. – I Tim 1:9
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•          We are loved with an inseparable love: For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord. – Romans 8:38-39
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•          We are redeemed and forgiven: In Him we have redemption through His blood, the forgiveness of sins, in accordance with the riches of God’s grace that He lavished on us. – Eph. 1:7-8a
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•          God’s own righteousness is accorded unto us: God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God. – 2 Cor. 5:21
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•          We are new creations: Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! – 2 Cor. 5:17
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•          We will be with Him experiencing, well, beyond what we can imagine: And God raised us up with Christ and seated us with Him in the heavenly realms in Christ Jesus, in order that in the coming ages He might show the incomparable riches of His grace, expressed in His kindness to us in Christ Jesus. – Eph. 2:6-7
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If you are a believer, if you have faith in Christ, if you have taken His gift of forgiveness and eternal life through agreeing with Him that your life had been in rebellion, that you were indeed a sinner, through agreeing with Him that you were utterly incapable of fixing things, of restoring a relationship with a perfectly holy God yourself, and through asking Him to save you, by accepting His death on the cross as a payment for your sins – if you have done these things, then you are in Him, in the Son, and all these amazing blessings are yours forever.  

He is the True God and Eternal Life. His death on the cross did not prove that He was God. His death on the cross did not verify that what was written in John 3:16 was true:

For God so loved the world that He gave his one and only Son, that whoever believes in Him shall not perish but have eternal life. – John 3:16

His death on the cross did not provide any evidence that what Jesus said to Martha in John 11:25-26 was trustworthy:

I am the resurrection and the life. The one who believes in Me will live, even though they die; and whoever lives by believing in Me will never die. – John 11:25-26a

No, it is the resurrection that proves that Jesus is God; it is the resurrection that proves that He is eternal life.

For we know that since Christ was raised from the dead, He cannot die again; death no longer has mastery over Him. The death He died, He died to sin once for all; but the life He lives, He lives to God. – Romans 6:9-10

And that eternal life that is in Him is eternal life given to us:

Praise be to the God and Father of our Lord Jesus Christ! In His great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. – I Peter 1:3-4

All of I Corinthians 15 speaks on the resurrection of Christ and what it means. Paul first gives, apparently, quotes, a well-known saying among the early believers:

For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that He was buried, that He was raised on the third day according to the Scriptures, and that He appeared to Cephas, and then to the Twelve. After that, He appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then He appeared to James, then to all the apostles… - I Cor. 15:3-7

And then Paul says that Christ came to him. He then responds to those who say there are no resurrections pointing out that this means Christ couldn’t have risen either, and he goes into the horrifying implications if this were indeed true. But then in verse 20, he says this:

But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive. But each in turn: Christ, the firstfruits; then, when He comes, those who belong to Him. Then the end will come, when He hands over the kingdom to God the Father after He has destroyed all dominion, authority and power. For He must reign until He has put all his enemies under His feet. 

– I Cor. 15:20-25

For as long as I have been a believer I have loved to ponder the parallels between the Exodus events and what Christ has done for us. About a month ago I was able to experience a messianic Passover service with my family along with the Ruohoniemis at a local church. It was great to do this again. More recently I came across an ancient text called “On the Passover” that draws out these parallels powerfully, and I would like to spend the rest of this message reading excerpts from this passage. “On the Passover” was written by Melito of Sardis, way, way back around 160 AD. Hopefully Melito can forgive me for cutting parts of his work. There appears to have been a tradition of reading this passage around the time of Easter and Passover, and so we will do the same.

“First of all, the Scripture about the Hebrew Exodus has been read and the words of the mystery have been explained as to how the sheep was sacrificed and the people were saved. Therefore, understand this, O beloved: The mystery of the Passover is new and old, eternal and temporal, corruptible and incorruptible, mortal and immortal in this fashion:

“It is old insofar as it concerns the law, but new insofar as it concerns the gospel; temporal insofar as it concerns the type, eternal because of grace; corruptible because of the sacrifice of the sheep, incorruptible because of the life of the Lord; mortal because of His burial in the earth, immortal because of His resurrection from the dead.

“The law is old, but the gospel is new; the type was for a time, but grace is forever. The sheep was corruptible, but the Lord is incorruptible, who was crushed as a lamb, but who was resurrected as God. For although He was led to sacrifice as a sheep, yet He was not a sheep; and although He was as a lamb without voice, yet indeed He was not a lamb. The one was the model; the other was found to be the finished product. For God replaced the lamb, and a man the sheep; but in the man was Christ, who contains all things.

“Hence, the sacrifice of the sheep, and the sending of the lamb to slaughter, and the writing of the law–each led to and [ushered] in Christ, for whose sake everything happened in the ancient law, and even more so in the new gospel. For indeed the law [ushered] in the gospel–the old in the new, both coming forth together from Zion and Jerusalem; and the commandment [ushered] in grace, and the type in the finished product, and the lamb in the Son, and the sheep in a man, and the man in God. For the one who was born as Son, and led to slaughter as a lamb, and sacrificed as a sheep, and buried as a man, rose up from the dead as God, since He is by nature both God and man. He is everything: in that He judges He is law, in that He teaches He is gospel, in that He saves He is grace, in that He begets He is Father, in that He is begotten He is Son, in that He suffers He is sheep, in that He is buried He is man, in that He comes to life again He is God.  Such is Jesus Christ, to Whom be the glory forever. Amen.

“Now comes the mystery of the Passover, even as it stands written in the law. […] For see to it, he says, that you take a flawless and perfect lamb, and that you sacrifice it in the evening with the sons of Israel, and that you eat it at night, and in haste. You are not to break any of its bones. You will do it like this, he says: In a single night you will eat it by families and by tribes, your loins girded, and your staves in your hands. For this is the Lord's Passover, an eternal reminder for the sons of Israel. Then take the blood of the sheep, and anoint the front door of your houses by placing upon the posts of your entranceway the sign of the blood, in order to ward off the angel. For behold I will strike Egypt, and in a single night she will be made childless from beast to man. Then, when Moses sacrificed the sheep and completed the mystery at night together with the sons of Israel, he sealed the doors of their houses in order to protect the people and to ward off the angel.

“But when the sheep was sacrificed, and the Passover consumed, and the mystery completed, and the people made glad, and Israel sealed, then the angel arrived to strike Egypt, who was neither initiated into the mystery, participant of the Passover, sealed by the blood, nor protected by the Spirit, but who was the enemy and the unbeliever.

“In a single night the angel struck and made Egypt childless. For when the angel had encompassed Israel, and had seen her sealed with the blood of the sheep, he advanced against Egypt, and by means of grief subdued the stubborn Pharaoh, clothing him, not with a cloak of mourning, nor with a torn mantle, but with all of Egypt, torn, and mourning for her firstborn.

“For all Egypt, plunged in troubles and calamities, in tears and lamentations, came to Pharaoh in utter sadness, not in appearance only, but also in soul, having torn not only her garments but her tender breasts as well. Indeed it was possible to observe an extraordinary sight: in one place people beating their breasts, in another those wailing, and in the middle of them Pharaoh, mourning, sitting in sackcloth and cinders, shrouded in thick darkness as in a funeral garment, girded with all Egypt as with a tunic of grief.

“For Egypt clothed Pharaoh as a cloak of wailing. Such was the mantle that had been woven for his royal body. With just such a cloak did the angel of righteousness clothe the self-willed Pharaoh: with bitter mournfulness, and with thick darkness, and with childlessness. For that angel warred against the firstborn of Egypt. Indeed, swift and insatiate was the death of the firstborn. […]

“Indeed one firstborn, touching a dark body with his hand, and utterly frightened in his soul, cried aloud in misery and in terror: What has my right hand laid hold of? At what does my soul tremble? Who cloaks my whole body with darkness? If you are my father, help me; if my mother, feel sympathy for me; if my brother, speak to me; if my friend, sit with me; if my enemy, go away from me since I am a firstborn son! And before the firstborn was silent, the long silence held him in its power, saying: You are mine, O firstborn! I, the silence of death, am your destiny.

“And another firstborn, taking note of the capture of the firstborn, denied his identity, so that he might not die a bitter death: I am not a firstborn son; I was born like a third child. But he who could not be deceived touched that firstborn, and he fell forward in silence. In a single moment the firstborn fruit of the Egyptians was destroyed. The one first conceived, the one first born, the one sought after, the one chosen was dashed to the ground; not only that of men but that of irrational animals as well.

“A lowing was heard in the fields of the earth, of cattle bellowing for their nurslings, a cow standing over her calf, and a mare over her colt. And the rest of the cattle, having just given birth to their offspring and swollen with milk, were lamenting bitterly and piteously for their firstborn.

“And there was a wailing and lamentation because of the destruction of the men, because of the destruction of the firstborn who were dead. […] Indeed one could see a frightful spectacle: of the Egyptians there were mothers with disheveled hair, and fathers who had lost their minds, wailing aloud in terrifying fashion in the Egyptian tongue: O wretched persons that we are! We have lost our firstborn in a single moment! And they were striking their breasts with their hands, beating time in hammerlike fashion to the dance for their dead.

“Such was the misfortune which encompassed Egypt. In an instant it made her childless. But Israel, all the while, was being protected by the sacrifice of the sheep and truly was being illumined by its blood which was shed; for the death of the sheep was found to be a rampart for the people.O inexpressible mystery! The sacrifice of the sheep was found to be the salvation of the people, and the death of the sheep became the life of the people. For its blood warded off the angel. 

“Tell me, O angel, At what were you turned away? At the sacrifice of the sheep, or the life of the Lord? At the death of the sheep, or the type of the Lord? At the blood of the sheep, or the Spirit of the Lord? Clearly, you were turned away because you saw the mystery of the Lord taking place in the sheep, the life of the Lord in the sacrifice of the sheep, the type of the Lord in the death of the sheep. For this reason you did not strike Israel, but it was Egypt alone that you made childless.

“What was this extraordinary mystery? It was Egypt struck to destruction but Israel kept for salvation. Listen to the meaning of this mystery: Beloved, no speech or event takes place without a pattern or design; every event and speech involves a pattern–that which is spoken, a pattern, and that which happens, a prefiguration–in order that as the event is disclosed through the prefiguration, so also the speech may be brought to expression through its outline.

“Without the model, no work of art arises. Is not that which is to come into existence seen through the model which typifies it? For this reason a pattern of that which is to be is made either out of wax, or out of clay, or out of wood, in order that by the smallness of the model, destined to be destroyed, might be seen that thing which is to arise from it–higher than it in size, and mightier than it in power, and more beautiful than it in appearance, and more elaborate than it in ornamentation.

“So whenever the thing arises for which the model was made, then that which carried the image of that future thing is destroyed as no longer of use, since it has transmitted its resemblance to that which is by nature true. Therefore, that which once was valuable, is now without value because that which is truly valuable has appeared.

“For each thing has its own time: there is a distinct time for the type, there is a distinct time for the material, and there is a distinct time for the truth. You construct the model. You want this, because you see in it the image of the future work. You procure the material for the model. You want this, on account of that which is going to arise because of it. You complete the work and cherish it alone, for only in it do you see both type and the truth.

“Therefore, if it was like this with models of perishable objects, so indeed will it also be with those of imperishable objects. If it was like this with earthly things, so indeed also will it be with heavenly things. For even the Lord's salvation and his truth were prefigured in the people, and the teaching of the gospel was proclaimed in advance by the law. The people, therefore, became the model for the church, and the law a parabolic sketch. But the gospel became the explanation of the law and its fulfillment, while the church became the storehouse of truth.

“Therefore, the type had value prior to its realization, and the parable was wonderful prior to its interpretation. This is to say that the people had value before the church came on the scene, and the law was wonderful before the gospel was brought to light. But when the church came on the scene, and the gospel was set forth, the type lost its value by surrendering its significance to the truth, and the law was fulfilled by surrendering its significance to the gospel. Just as the type lost its significance by surrendering its image to that which is true by nature, and as the parable lost its significance by being illumined through the interpretation, so indeed also the law was fulfilled when the gospel was brought to light, and the people lost their significance when the church came on the scene, and the type was destroyed when the Lord appeared. Therefore, those things which once had value are today without value, because the things which have true value have appeared.

“For at one time the sacrifice to the sheep was valuable, but now it is without value because of the life of the Lord. The death of the sheep once was valuable, but now it is without value because of the salvation of the Lord. The blood of the sheep once was valuable, but now it is without value because of the Spirit of the Lord. The silent lamb once was valuable, but now it has no value because of the blameless Son. The temple here below once was valuable, but now it is without value because of the Christ from above. The Jerusalem here below once had value, but now it is without value because of the Jerusalem from above. The meager inheritance once had value; now it is without value because of the abundant grace. For not in one place alone, nor yet in narrow confines, has the glory of God been established, but his grace has been poured out upon the uttermost parts of the inhabited world, and there the almighty God has taken up his dwelling place through Jesus Christ, to whom be the glory forever. Amen.

“Now that you have heard the explanation of the type and of that which corresponds to it, hear also what goes into making up the mystery. What is the Passover? Indeed its name is derived from […] "to suffer". Therefore learn who the Sufferer is and who He is who suffers along with the Sufferer. Why indeed was the Lord present upon the earth? In order that having clothed Himself with the One who suffers, He might lift Him up to the heights of heaven.

“In the beginning, when God made heaven and earth, and everything in them through His Word, He Himself formed man from the earth and shared with that form His own breath, He Himself placed him in paradise, which was eastward in Eden, and there they lived most luxuriously. Then by way of command God gave them this law: For your food you may eat from any tree, but you are not to eat from the tree of the one who knows good and evil. For on the day you eat from it, you most certainly will die.

“But man, who is by nature capable of receiving good and evil as soil of the earth is capable of receiving seeds from both sides, welcomed the hostile and greedy counselor, and by having touched that tree transgressed the command, and disobeyed God. As a consequence, he was cast out into this world as a condemned man is cast into prison.

“And when he had fathered many children, and had grown very old, and had returned to the earth through having tasted of the tree, an inheritance was left behind by him for his children. Indeed, he left his children an inheritance–not of chastity but of unchastity, not of immortality but of corruptibility, not of honor but of dishonor, not of freedom but of slavery, not of sovereignty but of tyranny, not of life but of death, not of salvation but of destruction. […]

“Because of these things sin exulted, which, because it was death's collaborator, entered first into the souls of men, and prepared as food for him the bodies of the dead. In every soul sin left its mark, and those in whom it placed its mark were destined to die. Therefore, all flesh fell under the power of sin, and everybody under the dominion of death, for every soul was driven out from its house of flesh. Indeed, that which had been taken from the earth was dissolved again into earth, and that which had been given from God was locked up in Hades. […]

“Yes, man was divided up into parts by death. Yes, an extraordinary misfortune and captivity enveloped him: he was dragged away captive under the shadow of death, and the image of the Father remained there desolate. For this reason, therefore, the mystery of the Passover has been completed in the body of the Lord.

“Indeed, the Lord prearranged His own sufferings in the patriarchs, and in the prophets, and in the whole people of God, giving His sanction to them through the law and the prophets. For that which was to exist in a new and grandiose fashion was pre-planned long in advance, in order that when it should come into existence one might attain to faith, just because it had been predicted long in advance.

“So indeed also the suffering of the Lord, predicted long in advance by means of types, but seen today, has brought about faith, just because it has taken place as predicted. And yet men have taken it as something completely new. Well, the truth of the matter is the mystery of the Lord is both old and new–old insofar as it involved the type, but new insofar as it concerns grace. And what is more, if you pay close attention to this type you will see the real thing through its fulfillment.

“Accordingly, if you desire to see the mystery of the Lord, pay close attention to Abel who likewise was put to death, to Isaac who likewise was bound hand and foot, to Joseph who likewise was sold, to Moses who likewise was exposed, to David who likewise was hunted down, to the prophets who likewise suffered because they were the Lord's anointed. Pay close attention also to the one who was sacrificed as a sheep in the land of Egypt, to the one who smote Egypt and who saved Israel by his blood.

“For it was through the voice of prophecy that the mystery of the Lord was proclaimed. Moses, indeed, said to his people: Surely you will see your life suspended before your eyes night and day, but you surely will not believe on your Life. – Deut. 28:66. 

And David said: Why were the nations haughty and the people concerned about nothing? The kings of the earth presented themselves and the princes assembled themselves together against the Lord and against his anointed. – Ps. 2:1-2. 

And Jeremiah: I am as an innocent lamb being led away to be sacrificed. They plotted evil against me and said: Come! let us throw him a tree for his food, and let us exterminate him from the land of the living, so that his name will never be recalled. – Jer. 11:19. 

And Isaiah: He was led as a sheep to slaughter, and, as a lamb is silent in the presence of the one who shears it, he did not open his mouth. Therefore who will tell his offspring? – Isa. 53:7

And indeed there were many other things proclaimed by numerous prophets concerning the mystery of the Passover, which is Christ, to whom be the glory forever. Amen.

“When this One came from heaven to earth for the sake of the one who suffers, and had clothed Himself with that very one through the womb of a virgin, and having come forth as man, He accepted the sufferings of the sufferer through His body which was capable of suffering. And He destroyed those human sufferings by His spirit which was incapable of dying. He killed death which had put man to death.

“For this One, who was led away as a lamb, and who was sacrificed as a sheep, by Himself delivered us from servitude to the world as from the land of Egypt, and released us from bondage to the devil as from the hand of Pharaoh, and sealed our souls by His own spirit and the members of our bodies by His own blood.

“This is the one who covered death with shame and who plunged the devil into mourning as Moses did Pharaoh. This is the one who smote lawlessness and deprived injustice of its offspring, as Moses deprived Egypt. This is the one who delivered us from slavery into freedom, from darkness into light, from death into life, from tyranny into an eternal kingdom, and who made us a new priesthood, and a special people forever.

“This one is the Passover of our salvation. This is the one who patiently endured many things in many people: This is the one who was murdered in Abel, and bound as a sacrifice in Isaac, and exiled in Jacob, and sold in Joseph, and exposed in Moses, and sacrificed in the lamb, and hunted down in David, and dishonored in the prophets.

“This is the one who became human in a virgin, who was hanged on the tree, who was buried in the earth, who was resurrected from among the dead, and who raised mankind up out of the grave below to the heights of heaven.

“This is the lamb that was slain. This is the lamb that was silent. This is the one who was born of Mary […]. This is the one who was taken from the flock, and was dragged to sacrifice, and was killed in the evening, and was buried at night; the one who was not broken while on the tree, who did not see dissolution while in the earth, who rose up from the dead, and who raised up mankind from the grave below.

“This one was murdered. And where was He murdered? In the very center of Jerusalem! Why? Because He had healed their lame, and had cleansed their lepers, and had guided their blind with light, and had raised up their dead. For this reason He suffered. Somewhere it has been written in the law and prophets, "They paid me back evil for good, and my soul with barrenness, plotting evil against me, saying, Let us bind this just man because he is troublesome to us."    Ps. 34:12, 34:4, 40:8, Isa. 3:10.

“Why, O Israel did you do this strange injustice? You dishonored the One who had honored you. You held in contempt the One who held you in esteem. You denied the One who publicly acknowledged you. You renounced the one who proclaimed you His own. You killed the One who made you to live. Why did you do this, O Israel?

“Has it not been written for your benefit: "Do not shed innocent blood lest you die a terrible death"? Nevertheless, Israel admits, I killed the Lord! Why? Because it was necessary for him to die. You have deceived yourself, O Israel, rationalizing thus about the death of the Lord. It was necessary for him to suffer, yes, but not by you; it was necessary for him to be dishonored, but not by you; it was necessary for him to be judged, but not by you; it was necessary for him to be crucified, but not by you, nor by your right hand.

“O Israel! You ought to have cried aloud to God with this voice: "O Lord, if it was necessary for your Son to suffer, and if this was your will, let him suffer indeed, but not at my hands. Let him suffer at the hands of strangers. Let him be judged by the uncircumcised. Let him be crucified by the tyrannical right hand, but not by mine." But you, O Israel, did not cry out to God with this voice, nor did you absolve yourself of guilt before the Lord, nor were you persuaded by His works.

“The withered hand which was restored whole to its body did not persuade you; nor did the eyes of the blind which were opened by his hand; nor did the paralyzed bodies restored to health again through his voice; nor did that most extraordinary miracle persuade you, namely, the dead man raised to life from the tomb where already he had been lying for four days. Indeed, dismissing these things, you, to your detriment, prepared the following for the sacrifice of the Lord at eventide: sharp nails, and false witnesses, and fetters, and scourges, and vinegar, and gall, and a sword, and affliction, and all as though it were for a blood-stained robber. For you brought to Him scourges for His body, and the thorns for His head. And you bound those beautiful hands of His, which had formed you from the earth. And that beautiful mouth of His, which had nourished you with life, you filled with gall. And you killed your Lord at the time of the great feast. […]

“You did not see God, you did not recognize the Lord, you did not know, O Israel, that this One was the firstborn of God, the One who was begotten before the morning star, the One who caused the light to shine forth, the One who made bright the day, the One who parted the darkness, the One who established the primordial starting point, the One who suspended the earth, the One who quenched the abyss, the One who stretched out the firmament, the One who formed the universe, the One who set in motion the stars of heaven, the One who caused those luminaries to shine, the One who made the angels in heaven, the One who established their thrones in that place, the One who by Himself fashioned man upon the earth. This was the One who chose you, the One who guided you from Adam to Noah, from Noah to Abraham, from Abraham to Isaac and Jacob and the Twelve Patriarchs.

“This was the One who guided you into Egypt, and guarded you, and Himself kept you well supplied there. This was the One who lighted your route with a column of fire, and provided shade for you by means of a cloud, the One who divided the Red Sea, and led you across it, and scattered your enemy abroad. This is the One who provided you with manna from heaven, the One who gave you water to drink from a rock, the One who established your laws in Horeb, the One who gave you an inheritance in the land, the One who sent out His prophets to you, the One who raised up your kings.

“This is the One who came to you, the One who healed your suffering ones and who resurrected your dead. This is the One whom you sinned against. This is the One whom you wronged. This is the One whom you killed. This is the One whom you sold for silver, although you asked Him for the didrachma. […]

“Pay attention, all families of the nations, and observe! An extraordinary murder has taken place in the center of Jerusalem, in the city devoted to God's law, in the city of the Hebrews, in the city of the prophets, in the city thought of as just. And who has been murdered? And who is the murderer? I am ashamed to give the answer, but give it I must. For if this murder had taken place at night, or if He had been slain in a desert place, it would be well to keep silent; but it was in the middle of the main street, even in the center of the city, while all were looking on, that the unjust murder of this just person took place.

“And thus He was lifted up upon the tree, and an inscription was affixed identifying the one who had been murdered. Who was He? It is painful to tell, but it is more dreadful not to tell. Therefore, hear and tremble because of Him for whom the earth trembled. The One who hung the earth in space is Himself hanged; the One who fixed the heavens in place, is Himself impaled; the One who firmly fixed all things, is Himself firmly fixed to the tree. The Lord is insulted, God has been murdered, the King of Israel has been destroyed by the right hand of Israel.

“O frightful murder! O unheard of injustice! The Lord is disfigured and he is not deemed worthy of a cloak for his naked body, so that he might not be seen exposed. For this reason the stars turned and fled, and the day grew quite dark, in order to hide the naked person hanging on the tree, darkening not the body of the Lord, but the eyes of men.

“Yes, even though the people did not tremble, the earth trembled instead; although the people were not afraid, the heavens grew frightened; although the people did not tear their garments, the angels tore theirs [and, I might add, so did God tear His in the Temple]; although the people did not lament, the Lord thundered from heaven, and the most high uttered His voice. […]

“But He arose from the dead and mounted up to the heights of heaven. When the Lord had clothed Himself with humanity, and had suffered for the sake of the sufferer, and had been bound for the sake of the imprisoned, and had been judged for the sake of the condemned, and buried for the sake of the one who was buried, He rose up from the dead, and cried aloud with His voice: Who is he who contends with Me? Let him stand in opposition to Me. I set the condemned man free; I gave the dead man life; I raised up the one who had been entombed. Who is my opponent? I, He says, am the Christ. I am the one who destroyed death, and triumphed over the enemy, and trampled Hades under foot, and bound the strong one, and carried off man to the heights of heaven, I, He says, am the Christ.

“Therefore, come, all families of men, you who have been befouled with sins, and receive forgiveness for your sins. I am your forgiveness, I am the Passover of your salvation, I am the Lamb which was sacrificed for you, I am your Ransom, I am your Light, I am your Saviour, I am your Resurrection, I am your King, I am leading you up to the heights of heaven, I will show you the eternal Father, I will raise you up by My right hand.

“This is the One who made the heavens and the earth, and who in the beginning created man, who was proclaimed through the law and prophets, who became human via the virgin, who was hanged upon a tree, who was buried in the earth, who was resurrected from the dead, and who ascended to the heights of heaven, who sits at the right hand of the Father, who has authority to judge and to save everything, through whom the Father created everything from the beginning of the world to the end of the age.

“This is the Alpha and the Omega. This is the Beginning and the End–an indescribable beginning and an incomprehensible end. This is the Christ. This is the King. This is Jesus. This is the General. This is the Lord. This is the One who rose up from the dead. This is the One who sits at the right hand of the Father. He bears the Father and is borne by the Father, to Whom be the glory and the power forever. Amen.”